ZEP 2

Zephaniah 2:13

WEB

He will stretch out his hand against the north, destroy Assyria, and will make Nineveh a desolation, as dry as the wilderness.

BSB

And He will stretch out His hand against the north and destroy Assyria; He will make Nineveh a desolation, as dry as a desert.

KJV

And he will stretch out his hand against the north, and destroy Assyria; and will make Nineveh a desolation, and dry like a wilderness.

Matthew Henry

Verses 12–15

Zephaniah 2:12–15

The cup is going round, when Nebuchadnezzar is going on conquering and to conquer; and not only Israel's near neighbours, but those that lay more remote, must be reckoned with for the wrongs they have done to God's people; the Ethiopians and the Assyrians are here taken to task. 1. The Ethiopians, or Arabians, that had sometimes been a terror to Israel (as in Asa's time, Ch2 14:9), must now be reckoned with: They shall be slain by my sword, Zep 2:12. Nebuchadnezzar was God's sword, the instrument in his hand with which these and other enemies were subdued and punished, Psa 17:14. 2. The Assyrians, and Nineveh the head city of their monarchy, are next set to the bar, to receive their doom: He that is God's sword will stretch out his hand against the north, and destroy Assyria, and make himself master of it. Assyria had been the rod of God's anger against Israel, and now Babylon is the rod of God's anger against Assyria, Isa 10:5. He will make Nineveh a desolation, as was lately and largely foretold by the prophet Nahum. Observe, (1.) How flourishing Nineveh's state had formerly been (Zep 2:15): This is the rejoicing city that dwelt carelessly. Nineveh was so strong that she feared no evil, and therefore dwelt carelessly and set danger at defiance; she was so rich that she thought herself sure of all good, and therefore was a rejoicing city, full of mirth and gaiety; and she had such a dominion that she admitted no rival, but said in her heart, "I am, and there is none besides me that can compare with me, no city in the world that can pretend to be equal with me." God can with his judgments frighten the most secure, humble the most haughty, and mar the mirth of those that most laugh now. (2.) How complete Nineveh's ruin shall now be; it shall be made a desolation, Zep 2:13. Such a heap of ruins shall this once pompous city be that it shall be, [1.] A receptacle for beasts, such a wilderness that flocks shall lie down in it; nay, such a waste, desolate, frightful place, that wild beasts, shall take up their abode there; the melancholy birds, as the cormorant and bittern, shall make their nests in what remains of the houses, as they sometimes do in old ruinous buildings that are uninhabited and unfrequented. The lintels, or chapiters of the pillars, the windows and thresholds, and all the fine cedar-work curiously engraven, shall lie exposed; and on them these rueful ominous birds shall perch, and their voice shall sing. How are the songs of mirth turned into hideous horrid noises! What little reason have men to be proud of stately buildings, and rich furniture, when they know not what all the pomp of them may come to at last! [2.] A derision to travellers. Those that had come from far, to gratify their curiosity with the sight of Nineveh's splendour, shall now look on her with as much contempt as ever they looked upon her with admiration (Zep 2:15): Every one that passes by shall hiss at her, and wag his hand, making light of her desolations, nay, and making sport with them - "There is an end of proud Nineveh." They shall not weep, and wring their hands (the adversities of those are unpitied and unlamented who were insolent and haughty in their prosperity), but they shall hiss and wag their hands, forgetting that perhaps their own ruin is not far off.

Cross-references: 2Chr 14:9 · Zeph 2:12 · Ps 17:14 · Isa 10:5 · Zeph 2:15 · Zeph 2:13

Hebrew interlinear

H5186

נָטָהnâṭâh/naw-taw'/

v — stretch, bend

Derivation: a primitive root;

to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)

KJV: afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.

נָטָה

vb — stretch out

נָטָה 215 vb. stretch out, spread out, extend, incline, bend

Qal

1.

a. stretch out, extend, hand, rod

b. stretch line and plummet

c. = offer

2. Spread out, i.e. pitch, tent

3. Bend, turn, incline

Niph. be stretched out

Hiph.

1. rarely stretch out, hand

2. rarely spread out cloth on rock

3. usu. turn, incline

H3027

יָדyâd/yawd/

n-f — hand, open, power, means, direction, closed

Derivation: a primitive word;

a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]

KJV: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.

יָד

n.f — hand

יָד 1604 n.f. hand

1. hand

2. Fig. = strength, power

3. Fig. = side

4. יָד is used in various special, technical senses:—

a. sign, monument

b. part, fractional part or share

c. time, repetition

d. axle-trees

e. stays, supports for laver

f. tenons on sides of boards of tabernacle

g. a (beckoning) hand

5. יַד with prep.

H5921

עַלʻal/al/

prep — above, over, upon, against

Derivation: properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

KJV: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.

כִּי עַל כֵּן

forasmuch as

כִּי עַל כֵּן forasmuch as

עַל

subst — above

עַל, עָ֑ל

I. subst. height

II. As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1. Upon, of the substratum upon which an object in any way rests, or on which an action is performed

a.

(a). of clothing, etc., which any one wears

(b). With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

b. Of what rests heavily upon a person, or is a burden to him

c. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

d. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

e. חָיָה עַל to live upon (as upon a foundation or support)

f. Of the ground or basis, on which a thing is done

2. It expresses excess

3. It denotes elevation or pre-eminence

4. It expresses addition

5. It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above, over

6. From the sense of inclining or impending over, על comes to denote contiguity or proximity, Engl. by (or sts. on)

7. In connection with verbs of motion (actual or fig.)

8. By writers of the silver age, על is sts. used with the force of a dative

9. With other particles:

III. As conj.

a. עַל אֲשֶׁר because that

b. עַל כִּי similar in meaning, but less frequent

c. עַל alone:

(a). because

(b). notwithstanding that, although

IV. Compounds:

1. with כְּ (rare and late)

a. as concerning, as upon

b. the like of their deeds is the like of (that which) he will repay

2. מֵעַל from upon, from over, from by

H6828

צָפוֹןtsâphôwn/tsaw-fone'/

n-f — hidden, dark, north

Derivation: or צָפֹן; from 6845;

properly, hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)

KJV: north(-ern, side, -ward, wind).

צָפוֹן

n.f — north

צָפוֹן 153 n.f. north (as the hidden, dark)

H6

אָבַדʼâbad/aw-bad'/

v — wander, lose, perish, destroy

Derivation: a primitive root;

properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)

KJV: break, destroy(-uction), not escape, fail, lose, (cause to, make) perish, spend, × and surely, take, be undone, × utterly, be void of, have no way to flee.

אָבַד

vb — perish

אָבַד vb. perish (M I אבד, As. abâtu Dl W 184 Aram אֲבַד, Syriac).—

Qal Pf. א׳ Nu 21:30 +; אָבְדוּ ψ 10:16 + (+ Ez 6:3 𝔊 Co) etc.; Impf. יֹאבַד Jb 3:3 Je 4:9; יֹאבֵ֑ד Jb 20:7 + 2t.; 3fs. תֹּאבַד Dt 22:3 + 4t.; תֹּאבֵ֑ד Jb 8:13 + 3t.; יֹאבְדוּ Ju 5:31 + 3t.; יֹאבֵ֑דוּ Jb 4:9 +; 3fpl. וַתֹּאבַדְנָה֙ I S 9:3; תֹּאבֵדוּן Dt 4:26 +; נֹאבֵ֑ד Jon 1:6, 3:9; נֹאבְדָה Jon 1:14 etc.; Inf. abs. אָבֹד Dt 4:26 + 2t.; cstr. אֲבֹד Dt 7:10 Pr 11:10; אֲבָדְךָ Dt 28:20; אָבְדֶ֑ךָ Dt 28:22; אֲבָדְכֶם Jos 23:13; אָבְדָם Ob 12 Pr 28:28; Pt. אֹבֵד Dt 26:5 + 7t.; cstr. אֹבַד Dt 32:28 (bef. ע? v. Di Bö § 378); etc.

1. perish, die, of individuals (mostly late) Nu 17:27 (∥ גוע & (v. 28) מות), (also Dt 26:5? cf. infr.) Jon 1:6, 14 Jb 31:19 cf. 29:13 Pr 31:6 Est 4:14, 16, 16 Mi 4:9 Je 40:15 cf. Is 57:1 Pr 11:10 28:28 Ec 7:15 ψ 119:92; emphasis on morality Jb 4:20 ψ 146:4 Ec 9:6; Saul & Jonath., under fig. of weapons 2 S 1:27; lion Jb 4:11; caravan Jb 6:18 (cf. Di); cf. אָ׳ חָסִיד מִן־הָאָרֶץ Mi 7:2, וְאָ׳ מֶלֶךְ מֵֽעַזָּה Zc 9:5; perish, be exterminated (judgment for sin), of Israel Lv 26:38 Dt 8:19, 19, 20 28:20, 22 30:18, 18 Je 27:10, 15 cf. 6:21, Ob 12 cf. ψ 80:17 Is 27:13; other nations Dt 7:20 Je 10:15 51:18 ψ 2:12 10:16 83:18 cf. 9:4 Am 1:8 Is 41:11 60:12 cf. Jon 3:9 v. also Ex 10:7 Nu 21:29, 30 (JE) Je 48:46; house of Ahab 2 K 9:8; wicked in general Ju 5:31 Jb 4:9 cf. v 7, ψ 37:20 49:11 68:3 (∥ sim. of melting wax), 73:27 92:10; also Pr 19:9 21:28; לָנֶצַח א׳ Jb 20:7; cf. דֶרֶךְ רְשָׁעִים א׳ ψ 1:6; sq. מֵעַל הָאָ֑רֶץ (of annihilation of Isr.) Dt 4:26, 26 11:17 Jos 23:13, 16 (D); sq. מִתּוֹךְ הַקָּהָל (of Korah’s company) Nu 16:33 (JE); perish, be ruined, destroyed, of inanimate things, e.g. land Je 9:11 (∥ נִצְּתָה כַמִּדְבָּר) cf. 48:8; harvest Jo 1:11; Jonah’s gourd Jon 4:10; riches Je 48:36 Ec 5:13; vessel ψ 31:13; houses Am 3:15 (so oft. As. Dl W); city Ez 26:17 (but del. 𝔊 Co); cf. bamôth Ez 6:3 𝔊 Co; heavens & earth ψ 102:27.

2. fig. perish, vanish, subj. memory Jb 18:17 ψ 9:7; name ψ 41:6 (i.e. be forgotten); vigour Jb 30:2; wisdom Is 29:14; cf. אֹבַד עֵצוֹת Dt 32:28; אֱמוּנָה Je 7:28 (∥ נִכְרְתָה); חָזוֹן Ez 12:22; יוֹם Jb 3:3 (i.e. blotted out); לֵב Je 4:9 (i.e. courage fail); תִּקְוָת ψ 9:19 Pr 10:28 11:7 Ez 19:5 37:11 Jb 8:13; so תַּאֲוַת ψ 112:10 (i.e. come to naught); תּוֹחֶלֶת Pr 11:7, sq. מִן + agent La 3:18; תּוֹרָה + עֵצָה sq. מן + persons negligent Je 18:18 Ez 7:26, cf. Je 49:7; esp. א׳ מָנוֹס מִן־ (i.e. they could not escape) Am 2:14 Je 25:35 Jb 11:20 ψ 142:5.

3. be lost, strayed, asses I S 9:3, 20; sheep Je 50:6 Ez 34:4, 16 ψ 119:176 (fig. of erring men); perh. Dt 26:5.

Pi. caus. of Qal.—Pf. אִבַּד 2 K 21:3 + 2 t.; sf. וָֽאַבֶּדְךָ Co Ez 28:16 cf. infr.; אִבַּדְתִּי Je 15:7; וְאִבַּדְתִּ֫י Ez 6:3 (𝔊 Co וְאָֽבְדוּ) etc.; Impf. יְאַבֵּד Ec 9:18; וִֽיאַבֵּד Ec 7:7 Zp 2:13; 1 s. sf. וָאַבֶּדְךָ Ez 28:16 (for וָאֲאַבּ׳ Ew § 72 a Ol § 79 a Kö I 338 Ges § 68 nn; but Co 3 ms.; v. also Co 38 14); תְּאַבְּדוּן Dt 12:2 etc.; Inf. abs. אַבֵּד Dt 12:2 + 3 t.; cstr. id. Ez 22:27 + etc.; Pt. מְאַבְּדִים Je 23:1.

1. cause to perish, destroy, kill, obj. pers. (mostly late) 2 K 11:1 Est 3:9 4:7 8:5 9:24; ∥ הרג 9:6, 12; ∥ הַשְׁמִיד + הרג 3:13 7:4 8:11; ∥ המם Est 9:24; cf. ψ 119:95; obj. נְפָשׁוֹת Ez 22:27 (del. 𝔊 Co); in judgment, subj. י׳ ψ 5:7; cf. Pr 1:32; sq. מִתּוֹךְ Ez 28:16; obj. a people 2 K 13:7 2 K 19:18 = Is 37:19; Jb 12:23; in judgment Dt 11:4 Je 12:17 15:7 Zp 2:13 ψ 9:6 cf. 21:11; obj. inanimate things esp. idols, bamôth etc., Nu 33:52, 52 (J) Dt 12:2, 2 2 K 21:3 Ez 6:3 (but cf. 𝔊 Co supr.); bars of Zion La 2:9 (∥ שִׁבַּר).

2. fig. cause to vanish, blot out, do away with names of idols Dt 12:3; voice of Babylon Je 51:55; memory of dead Is 26:14; substance Pr 29:3; understanding Ec 7:7; good (טוֹבָה q.v.) Ec 9:18.

3. cause to stray, lose; obj. Isr. under fig. of flock Je 23:1 (∥ הֵפִיץ); abs. Ec 3:6 (∥ בַקֵּשׁ).

Hiph. Pf. וְהֶֽאֱבִיד Nu 24:19; הֶאֱבַ֑דְתָּ Jb 14:19 etc.; Impf. אֹבִידָה Je 46:8 (Ges § 68, 2 R.1). Inf. cstr. הַאֲבִיד 2 K 10:19 + etc.; Pt. מַאֲבִיד Dt 8:20.

1. destroy, put to death, in judgment, (subj. י׳) obj. pers. Lv 23:30 (sq. מִקֶּרֶב עַמָּהּ; ∥ כָּרַת v 29); Je 49:38 (sq. מִשָּׁם); Ob 8 (sq. מֵֽאֱדוֹם); obj. nation, Ammon Ez 25:7 (sq. מן־הארצות; ∥ כָּרַת), cf. v 16; Canaanites Dt 8:20 (sq. מִפְּנֵיכֶם); Canaan = Philistines Zp 2:5 (∥ כָּרַת); esp. Isr. Dt 28:51, 63 (∥ הַשְׁמִיד), cf. Js 7:7; also abs. Je 18:7 (∥ לִנְתוֹשׁ וְלִנְתוֹץ); = 1:10 (+ וְלַהֲרוֹס) = 31:28 (+ וּלְהָרֵעַ); animals Ez 32:13 (sq. מֵעַל מַיִם רַבִּים); cf. Dt 7:10; ψ 143:12 (∥ תַּצְמִית); (human subj.), obj. servants of Baal 2 K 10:19, obj. nation Dt 9:3, cf. Nu 24:19 (E; sq. מֵעִֽיר); 2 K 24:2; cf. Je 46:8; obj. inanimate, chariots Mi 5:9; idols Ez 30:13 (del. BCo).

2. fig., obj. name of kings Dt 7:24 (sq. מִתַּחַת הַשָּׁמָיִם); hope Jb 14:19; voice of mirth etc. Je 25:10 (cf. 51:55 Pi. supr.)

H853

אֵתʼêth/ayth/

prt — self, even, namely

Derivation: apparent contracted from 226 in the demonstrative sense of entity;

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

KJV: [as such unrepresented in English].

אֵת

mark of the accusative

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

H804

אַשּׁוּרʼAshshûwr/ash-shoor'/

n-pr-m n-pr-loc — Ashshur

Derivation: or אַשֻּׁר; apparently from 833 (in the sense of successful);

Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire

KJV: Asshur, Assur, Assyria, Assyrians. See 838.

אַשּׁוּר

n.pr.gent — Asshur

אַשּׁוּר n.pr.gent. & terr. Asshur, Assyria

H7760

שׂוּםsûwm/soom/

v — put

Derivation: or שִׂים; a primitive root;

to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)

KJV: × any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, name, × on, ordain, order, paint, place, preserve, purpose, put (on), regard, rehearse, reward, (cause to) set (on, up), shew, stedfastly, take, × tell, tread down, (over-)turn, × wholly, work.

שׂוּם

vb — put

שׂוּם, שִׂים 582 vb. put, place, set

Qal

1.

a. put, set, in a place

b. put something upon

c. put, lay, set

d. put, c. בֵּין

2. set, direct

3.

a. set, ordain, in a place

b. set, establish a law, statute

c. set, found a nation

d. set, appoint (as ruler, official)

e. set, constitute, make

f. set, determine, fix, bounds

4.

a. set, station, at a post

b. put in position, sacred bread, sword, staves, bars

c. set up altars

d. = plant, wheat

e. set, fix (countenance)

5.

a. make a thing, or pers. (acc.), for, transform into

b. make, constitute

c. work, bring to pass

d. appoint, give

e. set, fix (countenance)

Hiph. I will make him for a sign

Hoph. there was set before him

שׂוּמָה

n. f — token of unluckiness

שׂוּמָה perhaps n. f. token of unluckiness, scowl;—2 S 13:32

H5210

נִינְוֵהNîynᵉvêh/nee-nev-ay'/

n-pr-loc — Nineveh

Derivation: of foreign origin;

Nineveh, the capital of Assyria

KJV: Nineveh.

נִינְוֵה

n.pr.loc — Nineveh

נִינְוֵה n.pr.loc. Nineveh, capital of Assyria

H8077

שְׁמָמָהshᵉmâmâh/shem-aw-maw'/

n-f — devastation, astonishment

Derivation: or שִׁמָמָה; feminine of 8076;

devastation; figuratively, astonishment

KJV: (laid, × most) desolate(-ion), waste.

שְׁמָמָה

n.f — a devastation

שְׁמָמָה 55 n.f. a devastation, waste

שִׁמָמָה

devastation

שִׁמָמָה v. foregoing [v.ea.ac]

H6723

צִיָּהtsîyâh/tsee-yaw'/

n-f — aridity, desert

Derivation: from an unused root meaning to parch;

aridity; concretely, a desert

KJV: barren, drought, dry (land, place), solitary place, wilderness.

צִיָּה

n.f — dryness

צִיָּה n.f. dryness, drought

H4057

מִדְבָּרmidbâr/mid-bawr'/

n-m — pasture, desert, speech

Derivation: from 1696 in the sense of driving;

a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)

KJV: desert, south, speech, wilderness.

מִדְבָּר

n.m — mouth

[מִדְבָּר] n.m. mouth, as organ of speech, Ct 4:3

מִדְבָר

n.m — wilderness

מִדְבָר 270 n.m. wilderness

1. tracts of land, used for the pasturage of flocks and herds

2. uninhabited land

3. large tracts of such land bearing various names, in certain districts of which there might be towns and cities

4. fig.

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