Proverbs 18
1A man who isolates himself pursues selfishness, and defies all sound judgment. 2A fool has no delight in understanding, but only in revealing his own opinion. 3When wickedness comes, contempt also comes, and with shame comes disgrace. 4The words of a man’s mouth are like deep waters. The fountain of wisdom is like a flowing brook. 5To be partial to the faces of the wicked is not good, nor to deprive the innocent of justice. 6A fool’s lips come into strife, and his mouth invites beatings. 7A fool’s mouth is his destruction, and his lips are a snare to his soul. 8The words of a gossip are like dainty morsels: they go down into a person’s innermost parts. 9One who is slack in his work is brother to him who is a master of destruction. 10Yahweh’s name is a strong tower: the righteous run to him, and are safe. 11The rich man’s wealth is his strong city, like an unscalable wall in his own imagination. 12Before destruction the heart of man is proud, but before honor is humility. 13He who answers before he hears, that is folly and shame to him. 14A man’s spirit will sustain him in sickness, but a crushed spirit, who can bear? 15The heart of the discerning gets knowledge. The ear of the wise seeks knowledge. 16A man’s gift makes room for him, and brings him before great men. 17He who pleads his cause first seems right— until another comes and questions him. 18The lot settles disputes, and keeps strong ones apart. 19A brother offended is more difficult than a fortified city. Disputes are like the bars of a fortress. 20A man’s stomach is filled with the fruit of his mouth. With the harvest of his lips he is satisfied. 21Death and life are in the power of the tongue; those who love it will eat its fruit. 22Whoever finds a wife finds a good thing, and obtains favor of Yahweh. 23The poor plead for mercy, but the rich answer harshly. 24A man of many companions may be ruined, but there is a friend who sticks closer than a brother.
Introduction
Proverbs 18
The original here is difficult, and differently understood. 1. Some take it as a rebuke to an affected singularity. When men take a pride in separating themselves from the sentiments and society of others, in contradicting all that has been said before them and advancing new notions of their own, which, though ever so absurd, they are wedded to, it is to gratify a desire or lust of vain-glory, and they are seekers and meddlers with that which does not belong to them. He seeks according to his desire, and intermeddles with every business, pretends to pass a judgment upon every man's matter. He is morose and supercilious. Those generally are so that are opinionative and conceited, and they thus make themselves ridiculous, and are vexatious to others. 2. Our translation seems to take it as an excitement to diligence in the pursuit of wisdom. If we would get knowledge or grace, we must desire it, as that which we need and which will be of great advantage to us, Co1 12:31. We must separate ourselves from all those things which would divert us from or retard us in the pursuit, retire out of the noise of this world's vanities, and then seek and intermeddle with all the means and instructions of wisdom, be willing to take pains and try all the methods of improving ourselves, be acquainted with a variety of opinions, that we may prove all things and hold fast that which is good.
Cross-references: 1Cor 12:31