2 Samuel 23:16

Derivation: a primitive root;

to cleave; generally, to rend, break, rip or open

KJV: make a breach, break forth (into, out, in pieces, through, up), be ready to burst, cleave (asunder), cut out, divide, hatch, rend (asunder), rip up, tear, win.

בָּקַע vb. cleave, break open or through

Qal

1. cleave, cleave open

2. break through or into

Niph.

1. be cleft, rent open

2. be broken into

Pi. cleave, cut to pieces, or rend open

Pu. be ripped open

Hiph. break into

Hoph. the city was broken into

Hithp. burst (themselves) open, of wine-skins; cleave asunder, of valleys

Derivation: or שָׁלֹשׁ; masculine שְׁלוֹשָׁה; or שְׁלֹשָׁה; a primitive number;

three; occasionally (ordinal) third, or (multiple) thrice

KJV: fork, often(-times), third, thir(-teen, -teenth), three, thrice. Compare 7991.

שָׁלֹשׁ, שָׁלוֹשׁ, שְׁלֹשָׁה 430 n.m. et f. a three, triad

Derivation: or גִּבֹּר; (shortened) intensive from the same as 1397;

powerful; by implication, warrior, tyrant

KJV: champion, chief, × excel, giant, man, mighty (man, one), strong (man), valiant man.

גִּבּוֹר 159 adj. strong, mighty

Derivation: from 2583;

an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)

KJV: army, band, battle, camp, company, drove, host, tents.

מַחֲנֶה 214 n.m. and f. encampment, camp

1. camp, place of encampment

2. camp of armed host

3.

a. those who encamp

b. company, body of people

c. army, host

Derivation: patrial from 6429;

a Pelishtite or inhabitant of Pelesheth

KJV: Philistine.

פְּלִשְׁתִּי 288 adj.gent. Philistine

Derivation: a primitive root;

to bale up water

KJV: (woman to) draw(-er, water).

[שָׁאַב] vb. draw (water)

Derivation: dual of a primitive noun (but used in a singular sense);

water; figuratively, juice; by euphemism, urine, semen

KJV: piss, wasting, water(-ing, (-course, -flood, -spring)).

[מַי] 580 n.m. only pl. מַ֫יִם waters, water

Derivation: from 874;

a cistern

KJV: cistern.

[בֹאר] n.m. cistern, pit, well

Derivation: from 1004 and 3899; house of bread;

Beth-Lechem, a place in Palestine

KJV: Bethlehem.

בֵּית לֶ֫חֶם 41 n.pr.loc.

1. in Judah, 2 hours south of Jerusalem; birth-place of David

2. in Zeb., 7 m. NW. of Nazareth

Derivation: a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

KJV: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

בַאֲשֶׁר

a. in (that) which

b. adv. in (the place) where

c. conj. in that, inasmuch as

d. on account of whom?

כַּאֲשֶׁר conj. according as, as, when

1. according to that which, according as, as

2. with a causal force, in so far as, since

3. with a temporal force, when

מֵאֲשֶׁר

a. from (or than) that which

b. adv. from (the place) where

c. conj. from (the fact) that …, since

Derivation: from 8176 in its original sense;

an opening, i.e. door or gate

KJV: city, door, gate, port (× -er).

שַׁ֫עַר 373 n.m. gate

Derivation: or נָסָה; (Psalm 4:6 [7]), a primitive root;

to lift, in a great variety of applications, literal and figurative, absolute and relative

KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ( man), lade, lay, lift (self) up, lofty, marry, magnify, × needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, swear, take (away, up), × utterly, wear, yield.

נָשָׂא 656 vb. lift, carry, take

Qal

1. lift, lift up

2. Bear, carry

3. Take, take away

Niph.

1. be lifted up

2. refl. lift oneself up = rise up, of י׳, to display power in judgment

3. be borne, carried

4. be taken away, carried off

Pi.

1. lift up = exalt

2. fig. = desire, long

3. carry, bear continuously

4. take, take away

Hithp. lift oneself up

Hiph.

1. cause one to bear iniquity

2. appar. cause to bring, have brought

Derivation: a primitive root;

to go or come (in a wide variety of applications)

KJV: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.

בּוֹא 2569 vb. come in, come, go in, go

Qal

1. come in

2. come (approach, arrive)

3. go, i.e. walk, associate with

4. go from speaker, but with limit of motion given

Hiph.

1. cause to come in, bring in (conduct, lead, obj. persons and animals)

2. cause to come, bring, bring near, etc. (animate obj.)

Hoph.

a. be brought in (of pers. and things)

b. be brought

c. be introduced, put

Derivation: (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

near, with or among; often in general, to

KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

אֶל (nearly always followed by Makkeph), prep. denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place

2. Where the limit is actually entered, into

3. Of direction towards anything

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

5. Unto sometimes acquires from the context the sense of in addition to

6. Metaph. in regard to, concerning, on account of

7. Of rule or standard according to (rare)

8. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

9. Prefixed to other preps. it combines with them the idea of motion or direction to

Derivation: rarely (fully); דָּוִיד; from the same as 1730; loving;

David, the youngest son of Jesse

KJV: David.

דָּוִד, דָּוִיד 1066 n.pr.m. David

Derivation: or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle;

not (the simple or abs. negation); by implication, no; often used with other particles

KJV: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.

לֹא or לוֹא adv. not

Derivation: a primitive root;

to breathe after, i.e. (figuratively) to be acquiescent

KJV: consent, rest content will, be willing.

אָבָה vb. be willing, consent (cf. As. abîtu, command, Dl W, Eth. Ethiopic refuse, Ar. Arabic, id., Nejd be willing So De Jes 3, p. 26; LCB 1880, 817)—

Qal (c. לֹא, אַל exc. Is 1:19 Jb 39:9; in Hex. rare & Only JED, incl. Lv 26:21); Pf. אָבָה Ex 10:27 + אָבוּ Ju 19:25 + 7 t.; אָבוּא Is 28:12 (Sta § 31 R.2; Kö I, 414); Impf. יֹאבֶה Dt 29:19 + 2 t.; 2 ms. juss. תֹּבֵֽא Pr 1:10 (Sta § 143 e 1 nn; Kö I, 578 f) etc.; Pt. אֹבִים Ez 3:7;—be willing, sq. Inf. with ל Ex 10:27 + 29 t.; without ל Dt 2:30 + 8 t.; subj. י׳ Dt 10:10 23:6 29:19 Jos 24:10 2 K 8:19 13:23 24:4 2 Ch 21:7; human subj. Gn 24:5, 8 Ju 19:10 2 S 2:21 13:2514:29, 29 23:16, 17 = 1 Ch 11:18, 19 1 Ch 19:19; in bad sense Ex 10:27 Dt 2:30 25:7 Ju 19:25 20:13 2 S 13:14, 16;esp. of perverse Isr. Lv 26:21 Dt 1:26 I S 15:9 Is 28:12 30:9 42:24 Ez 3:7, 7 20:8; subj. animal, רֵּים Jb 39:9; abs. (no Inf.) 2 S 12:17 1 K 20:8 22:50; cf. Pr 6:35, of jealous man; bad sense Ju 11:17 Is 30:15; good sense I S 22:17 26:23 31:4 = 1 Ch 10:4 2 S 6:10 Pr 1:10; + vb. fin. Is 1:19 (אִם תֹּאבוּ וּשְׁמַעְתֶּם); consent, yield to, sq. לַעֲצָתִי Pr 1:30; sq. acc. תוֹכַחְתִּי v 25 (all in bad sense).

Derivation: a primitive root;

to imbibe (literally or figuratively)

KJV: × assuredly, banquet, × certainly, drink(-er, -ing), drunk (× -ard), surely. (Prop. intensive of 8248.)

שָׁתָה 217 vb. drink

Qal 216

Niph. all which is (may be) drunk

Derivation: a primitive root;

to pour out, especially a libation, or to cast (metal); by analogy, to anoint a king

KJV: cover, melt, offer, (cause to) pour (out), set (up).

נָסַךְ vb. pour out

Qal

1. pour out

2. pour out libations

3. cast metal images

Piel pour out as libation

Hiph. pour out libations

Hoph. be poured out

[נָסַךְ] vb. set, install

Qal ψ 2:6 I have installed my king upon Zion.

Niph. Pr 8:23 I was installed (of Wisdom).

Derivation: apparent contracted from 226 in the demonstrative sense of entity;

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

KJV: [as such unrepresented in English].

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Derivation: from 1961;

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

KJV: Jehovah, the Lord. Compare 3050, 3069.

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

I. יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

II.

1. יהוה is used with אלהים and suffixes, especially in D

2. the phrase † אֲנִי יהוה is noteworthy

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh