2 Samuel 23:17

Derivation: a primitive root;

to say (used with great latitude)

KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.

אָמַר 5287 vb. utter, say

Qal

1. Say

2. Say in the heart (= think)

3. Promise

4. Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

Derivation: or חָלִלָה; a directive from 2490;

literal for a profaned thing; used (interj.) far be it!

KJV: be far, (× God) forbid.

חָלִ֫ילָה subst. used as exclam. lit. ad profanum! i.e. far be it

Derivation: from 1961;

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

KJV: Jehovah, the Lord. Compare 3050, 3069.

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

I. יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

II.

1. יהוה is used with אלהים and suffixes, especially in D

2. the phrase † אֲנִי יהוה is noteworthy

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

Derivation: a primitive root;

to do or make, in the broadest sense and widest application

KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.

עָשָׂה 2622 vb. do, make

Qal 2524

I.

1. do (1560 t.)

2. deal with

3. oft. in phr. do kindness with

4. abs. act, act with effect

II.

1. make (670 t.)

2. produce, yield

3. prepare, esp. of dressing and cooking food

4. make offering

5. attend to, put in order

6. observe, celebrate, religious festival

7. acquire property of various kinds

8. appoint priests

9. bring about of י׳’s effecting a deliverance

10. use

11. spend, pass, days of life

Niph. 97

1. be done

2.

a. be made, of concr. things

b. be produced from vine

c. be prepared, of food

d. be offered

e. be observed, passover

f. be used

Pu. I was made

[עָשָׂה] vb. Pi. press, squeeze

Derivation: irregular feminine of 2088;

this (often used adverb)

KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

1. standing alone

2. In appos. to subst.

3. More oft. as pred.

4. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

5. In poetry, as a relative pron. (rare)

6. With prefixes (in special senses)

Derivation: from 1826 (compare 119);

blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)

KJV: blood(-y, -guiltiness, (-thirsty), innocent.

דָּם 300 n.m. blood

1. blood of man or animal

2. usually blood become visible

3. blood used with religious significance

4. fig. of wine

Derivation: contracted for 582 (or perhaps rather from an unused root meaning to be extant);

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

KJV: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare 802.

אִישׁ 2166 n.m. man (= vir)

Derivation: akin to 3212; a primitive root;

to walk (in a great variety of applications, literally and figuratively)

KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, be eased, enter, exercise (self), follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), greater, grow, be wont to haunt, lead, march, × more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), send, speedily, spread, still, surely, tale-bearer, travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, × be weak, whirl.

הָלַךְ 1546 vb. go, come, walk

Qal Impf. usually (629 t.) as if from ילך

I. lit.

1. of persons

2. Also of animals, in similar meanings and combinations

3. in like manner of inanimate things

4. The inf. abs. is often used

a. as in other vbs., quite independently

b. to intensify meaning of finite form

c. most noteworthy is the joining of the Inf. abs.

(1). with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

(2). with a foll. vb. fin. c. ו consec. (rare)

(3). in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance

(4). twice, where vb. fin. is not הלך, but another vb. denoting motion

(5). quite by itself

(6). 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

d. akin to the use of Inf. abs. are some instances of Pt.

5. In combination with other verbal forms

II. Fig.; the most common uses follow; in most the origin in a literal meaning is evident:

1. pass away, die

2. live (‘walk’), in general

3. of moral and religious life

4. other fig. uses

Pi. (chiefly poet. and late)

1. walk in or with a throng

2. also of walking about = living

3. depart, go entirely away

4. fig. of mode of life, action, etc.

Hithp. walk, walk about, move to and fro

Hiph.

1. lead, bring

2. lead away

3. carry, bring

4. fig. of influence on character

5.

a. cause to walk, go

b. cause to flow, run

c. cause to depart, retire, go back

Derivation: from 5314;

properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)

KJV: any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.

נֶ֫פֶשׁ 756 n.f. soul, living being, life, self, person, desire, appetite, emotion, and passion

1. = that which breathes, the breathing substance or being

2. The נפשׁ becomes a living being

3. The נפשׁ is specif.

4. The נפשׁ as the essential of man stands for the man himself

5. נפשׁ = seat of the appetites, in all periods (46 t.)

6. נ׳ = seat of emotions and passions

7. נפשׁ is used occasionally for mental acts

8. נפשׁ for acts of the will is dub.

9. נפשׁ = character is still more dub.

10. נ׳ in D

Derivation: or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle;

not (the simple or abs. negation); by implication, no; often used with other particles

KJV: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.

לֹא or לוֹא adv. not

Derivation: a primitive root;

to breathe after, i.e. (figuratively) to be acquiescent

KJV: consent, rest content will, be willing.

אָבָה vb. be willing, consent (cf. As. abîtu, command, Dl W, Eth. Ethiopic refuse, Ar. Arabic, id., Nejd be willing So De Jes 3, p. 26; LCB 1880, 817)—

Qal (c. לֹא, אַל exc. Is 1:19 Jb 39:9; in Hex. rare & Only JED, incl. Lv 26:21); Pf. אָבָה Ex 10:27 + אָבוּ Ju 19:25 + 7 t.; אָבוּא Is 28:12 (Sta § 31 R.2; Kö I, 414); Impf. יֹאבֶה Dt 29:19 + 2 t.; 2 ms. juss. תֹּבֵֽא Pr 1:10 (Sta § 143 e 1 nn; Kö I, 578 f) etc.; Pt. אֹבִים Ez 3:7;—be willing, sq. Inf. with ל Ex 10:27 + 29 t.; without ל Dt 2:30 + 8 t.; subj. י׳ Dt 10:10 23:6 29:19 Jos 24:10 2 K 8:19 13:23 24:4 2 Ch 21:7; human subj. Gn 24:5, 8 Ju 19:10 2 S 2:21 13:2514:29, 29 23:16, 17 = 1 Ch 11:18, 19 1 Ch 19:19; in bad sense Ex 10:27 Dt 2:30 25:7 Ju 19:25 20:13 2 S 13:14, 16;esp. of perverse Isr. Lv 26:21 Dt 1:26 I S 15:9 Is 28:12 30:9 42:24 Ez 3:7, 7 20:8; subj. animal, רֵּים Jb 39:9; abs. (no Inf.) 2 S 12:17 1 K 20:8 22:50; cf. Pr 6:35, of jealous man; bad sense Ju 11:17 Is 30:15; good sense I S 22:17 26:23 31:4 = 1 Ch 10:4 2 S 6:10 Pr 1:10; + vb. fin. Is 1:19 (אִם תֹּאבוּ וּשְׁמַעְתֶּם); consent, yield to, sq. לַעֲצָתִי Pr 1:30; sq. acc. תוֹכַחְתִּי v 25 (all in bad sense).

Derivation: a primitive root;

to imbibe (literally or figuratively)

KJV: × assuredly, banquet, × certainly, drink(-er, -ing), drunk (× -ard), surely. (Prop. intensive of 8248.)

שָׁתָה 217 vb. drink

Qal 216

Niph. all which is (may be) drunk

Derivation: prolonged from 411;

these or those

KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).

אֵ֫לֶּה pr.pl.m. & f. these

a. in appos. to a subst. with a pron. suff. (always without the article)

b. repeated, אלה … ואלה, these … those

c. with the art. (but only after a subst. determined likewise by the art.)

d. with preps.

Derivation: or שָׁלֹשׁ; masculine שְׁלוֹשָׁה; or שְׁלֹשָׁה; a primitive number;

three; occasionally (ordinal) third, or (multiple) thrice

KJV: fork, often(-times), third, thir(-teen, -teenth), three, thrice. Compare 7991.

שָׁלֹשׁ, שָׁלוֹשׁ, שְׁלֹשָׁה 430 n.m. et f. a three, triad

Derivation: or גִּבֹּר; (shortened) intensive from the same as 1397;

powerful; by implication, warrior, tyrant

KJV: champion, chief, × excel, giant, man, mighty (man, one), strong (man), valiant man.

גִּבּוֹר 159 adj. strong, mighty