2CH 26

2 Chronicles 26:12

WEB

The whole number of the heads of fathers’ households, even the mighty men of valor, was two thousand six hundred.

BSB

The total number of family leaders of the mighty men of valor was 2,600.

KJV

The whole number of the chief of the fathers of the mighty men of valour were two thousand and six hundred.

Matthew Henry

Verses 1–15

2 Chronicles 26:1–15

We have here an account of two things concerning Uzziah: -

I. His piety. In this he was not very eminent or zealous; yet he did that which was right in the sight of the Lord. He kept up the pure worship of the true God as his father did, and was better than his father, inasmuch as we have no reason to think he ever worshipped idols as his father did, no, not in his latter days, when his heart was lifted up. It is said (Ch2 26:5), He sought God in the days of Zechariah, who, some think, was the son of the Zechariah whom his grandfather Joash slew. This Zechariah was one that had understanding in the visions of God, either the visions which he himself was favoured with or the visions of the preceding prophets. He was well versed in prophecy, and conversed much with the upper world, was an intelligent, devout, good man; and, it seems, had great influence with Uzziah. Happy are the great men who have such about them and are willing to be advised by them; but unhappy those who seek God only while they have such with them and have not a principle in themselves to bear them out to the end.

II. His prosperity.

1. In general, as long as he sought the Lord, and minded religion, God made him to prosper. Note, (1.) Those only prosper whom God makes to prosper; for prosperity is his gift. (2.) Religion and piety are very friendly to outward prosperity. Many have found and owned this, that as long as they sought the Lord and kept close to their duty they prospered; but since they forsook God every thing has gone cross.

2. Here are several particular instances of his prosperity: - (1.) His success in his wars: God helped him (Ch2 26:7), and then he triumphed over the Philistines (those old enemies of God's people), demolished the fortifications of their cities, and put garrisons of his own among them, Ch2 26:6. He obliged the Ammonites to pay him tribute, Ch2 26:8. He made all quiet about him, and kept them in awe. (2.) The greatness of his fame and reputation. His name was celebrated throughout all the neighbouring countries (Ch2 26:8) and it was a good name, a name for good things with God and good people. This is true fame, and makes a man truly honourable. (3.) His buildings. While he acted offensively abroad, he did not neglect the defence of his kingdom at home, but built towers in Jerusalem and fortified them, Ch2 26:9. Much of the wall of Jerusalem was in his father's time broken down, particularly at the corner gate. But his best fortification of Jerusalem was his close adherence to the worship of God: if his father had not forsaken this the wall of Jerusalem would not have been broken down. While he fortified the city, he did not forget the country, but built towers in the desert too (Ch2 26:10), to protect the country people from the inroads of the plunderers, bands of whom sometimes alarmed them and plundered them, as Ch2 21:16. (4.) His husbandry. He dealt much in cattle and corn, employed many hands, and got much wealth by his dealing; for he took a pleasure in it: he loved husbandry (Ch2 21:10), and probably did himself inspect his affairs in the country, which was no disparagement to him, but an advantage, as it encouraged industry among his subjects. It is an honour to the husbandman's calling that one of the most illustrious princes of the house of David followed it and loved it. He was not one of those that delight in war, nor did he addict himself to sport and pleasure, but delighted in the innocent and quiet employments of the husbandman. (5.) His standing armies. He had, as it should seem, two military establishments. [1.] A host of fighting men that were to make excursions abroad. These went out to war by bands, Ch2 21:11. They fetched in spoil from the neighbouring countries by way of reprisal for the depredations they had so often made upon Judah, [2.] Another army for guards and garrisons, that were ready to defend the country in case it should be invaded, Ch2 21:12, Ch2 21:13. So great were their number and valour that they made war with mighty power; no enemy durst face them, or, at least, could stand before them. Men unarmed can do little in war. Uzziah therefore furnished himself with a great armoury, whence his soldiers were supplied with arms offensive and defensive (Ch2 21:14), spears, bows, and slings, shields, helmets, and habergeons: swords are not mentioned, because it is probable that every man had a sword of his own, which he wore constantly. Engines were invented, in his time, for annoying besiegers with darts and stones shot from the towers and bulwarks, Ch2 21:15. What a pity it is that the wars and fightings which come from men's lusts have made it necessary for cunning men to employ their skill in inventing instruments of death.

Cross-references: 2Chr 26:5 · 2Chr 26:7 · 2Chr 26:6 · 2Chr 26:8 · 2Chr 26:9 · 2Chr 26:10 · 2Chr 21:16 · 2Chr 21:10 · 2Chr 21:11 · 2Chr 21:12 · 2Chr 21:13 · 2Chr 21:14 · 2Chr 21:15

Hebrew interlinear

H3605

כֹּלkôl/kole/

n-m — whole, all, any, every

Derivation: or (Jeremiah 33:8) כּוֹל; from 3634;

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

כֹּל

n.m — the whole

כֹּל once כּוֹל n.m. the whole, all

1. with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

2. Absolutely:

a. without the art., all things, all

b. with the art. הַכֹּל

(a). where the sense is limited by the context to things (or persons) just mentioned

(b). in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

H4557

מִסְפָּרmiçpâr/mis-pawr'/

n-m — number, innumerable, few, narration

Derivation: from 5608;

a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration

KJV: abundance, account, × all, × few, (in-) finite, (certain) number(-ed), tale, telling, time.

מִסְפָּר

n.m — number

מִסְפָּר 133 n.m. number, tale

H7218

רֹאשׁrôʼsh/roshe/

n-m — head

Derivation: from an unused root apparently meaning to shake;

the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)

KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, × every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), × lead, × poor, principal, ruler, sum, top.

רֹאשׁ

n.pr.gent — Rôsh

רֹאשׁ n.pr.gent. Rôsh

רֹאשׁ

n.m — head

רֹאשׁ 599 n.m.

1.

a. (c. 230 t.) head, of human being

b. head, of animals

2.

a. top (88 t.)

b. height, of stars

3.

a. head = chief (man)

b. = chief (city)

c. chief nation

d. = chief (place, position)

e. = chief priest

f. = head of a family

4.

a. head = front, leader's place

b. of time, beginning, of night watch

c. of things, river-heads

5. chief, choicest, best, of spices

6. head = division of army, company, band

7. = sum, esp. in phr. take sum of, enumerate

8. other phr.

H1

אָבʼâb/awb/

n-m — father

Derivation: a primitive word;

father, in a literal and immediate, or figurative and remote application

KJV: chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.

אָב

n.m — father

אָב 1101 n.m. father

1. father of individual

2. of God as father of his people

3. head of household, family or clan

4. ancestor

5. originator or patron of a class, profession, or art

6. fig. of producer, generator

7. fig. of benevolence & protection

8. term of respect & honor

9. specif., ruler, chief (late)

H1368

גִּבּוֹרgibbôwr/ghib-bore'/

a — powerful, warrior, tyrant

Derivation: or גִּבֹּר; (shortened) intensive from the same as 1397;

powerful; by implication, warrior, tyrant

KJV: champion, chief, × excel, giant, man, mighty (man, one), strong (man), valiant man.

גִּבּוֹר

adj — strong

גִּבּוֹר 159 adj. strong, mighty

H2428

חַיִלchayil/khah'-yil/

n-m — force, army, wealth, virtue, valor, strength

Derivation: from 2342;

probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength

KJV: able, activity, ( ) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ( ) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily).

חַ֫יִל

n.m — strength

חַ֫יִל 244 n.m. strength, efficiency, wealth, army

1. strength, usu. physical

2. ability, efficiency, often involving moral worth

3. wealth

4. force, army

H505

אֶלֶףʼeleph/eh'-lef/

n-m — thousand

Derivation: prop, the same as 504;

hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand

KJV: thousand.

אֶ֫לֶף

n.m — thousand

אֶ֫לֶף n.m. thousand

H8337

שֵׁשׁshêsh/shaysh/

n — six, sixth

Derivation: masculine שִׁשָּׁה; a primitive number; see 7797

six (as an overplus beyond five or the fingers of the hand); as ordinal sixth

KJV: six(-teen, -teenth), sixth.

שֵׁשׁ

n.m — six

שֵׁשׁ, שִׁשָּׁה 216 n.m. et f. six

H3967

מֵאָהmêʼâh/may-aw'/

n-f — hundred

Derivation: or מֵאיָה; properly, a primitive numeral

a hundred; also as a multiplicative and a fraction

KJV: hundred((-fold), -th), sixscore.

מֵאָה

n.f — hundred

מֵאָה 583 n.f. hundred

1. as simple number

2. as part of larger number

3. a hundredth part

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