Psalm 74:19
WEB
Don’t deliver the soul of your dove to wild beasts. Don’t forget the life of your poor forever.
BSB
Do not deliver the soul of Your dove to beasts; do not forget the lives of Your afflicted forever.
KJV
O deliver not the soul of thy turtledove unto the multitude of the wicked: forget not the congregation of thy poor for ever.
Matthew Henry
Hebrew interlinear
H408
adv — not, nothing
Derivation: a negative particle (akin to 3808);
not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
KJV: nay, neither, + never, no, nor, not, nothing (worth), rather than.
adv. of negation — not
אַל adv. of negation, denying however, not objectively as a fact, but subjectively as a wish, expressing therefore a deprecation or prohibition
H5414
v — give, put, make
Derivation: a primitive root;
to give, used with greatest latitude of application (put, make, etc.)
KJV: add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
vb — give
נָתַן 2007 vb. give, put, set
Qal 1917
1. give
2. Put, set
3. Make, constitute
Niph. 82
1. be given
2. Be put, set
Hoph.
1.
a. be given, bestowed
b. = be given to one for wife
2. be put upon
H2416
a n-m n-f — alive, raw, fresh, strong, life
Derivation: from 2421;
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
KJV: age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, merry, multitude, (be) old, quick, raw, running, springing, troop.
adj — alive
חַי adj. alive, living
1.
a. of God, as the living one, the fountain of life
b. of man
c. of animals, alive, living
d. animals and man
e. (dub.) of vegetation, as thorns, green
f. of water, fresh
2. (dub.) lively, active
3. reviving
n.f — living thing
חַיָּה n.f. living thing, animal
1. animal
a. in general
b. wild animals, on account of their vital energy and activity
c. living beings, of the cherubic chariot
2. life, only in late poetry
3. appetite, activity of hunger
4. revival, renewal
n.f — community
חַיָּה n.f. community
n.m — life
חַיִּים n.m. pl. abstr. emph. life
1. life: physical
2. life: as welfare and happiness in king's presence
3. sustenance, maintenance
H5315
n-f — breathing creature, animal, vitality
Derivation: from 5314;
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV: any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
n.f — soul
נֶ֫פֶשׁ 756 n.f. soul, living being, life, self, person, desire, appetite, emotion, and passion
1. = that which breathes, the breathing substance or being
2. The נפשׁ becomes a living being
3. The נפשׁ is specif.
4. The נפשׁ as the essential of man stands for the man himself
5. נפשׁ = seat of the appetites, in all periods (46 t.)
6. נ׳ = seat of emotions and passions
7. נפשׁ is used occasionally for mental acts
8. נפשׁ for acts of the will is dub.
9. נפשׁ = character is still more dub.
10. נ׳ in D
H8449
n-f — ring-dove
Derivation: or תֹּר; probably the same as 8447;
a ring-dove, often (figuratively) as a term of endearment
KJV: (turtle) dove.
n.f — turtle-dove
תֹּר, תּוֹר n.f. (m.) turtle-dove
H6041
a — depressed
Derivation: from 6031; (practically the same as 6035, although the margin constantly disputes this, making 6035 subjective and objective);
depressed, in mind or circumstances
KJV: afflicted, humble, lowly, needy, poor.
adj — poor
עָנִי adj. poor, afflicted, humble
H7911
v — mislay, be oblivious
Derivation: or שָׁכֵחַ; a primitive root;
to mislay, i.e. to be oblivious of, from want of memory or attention
KJV: × at all, (cause to) forget.
vb — forget
שָׁכַח 102 vb. forget
Qal 86 forget
Niph. be forgotten
Pi. י׳ hath caused to forget
Hiph. to make my people forget my name
Hithp. they were forgotten in the city.
H5331
n-m — goal, splendor, truthfulness, confidence, continually
Derivation: or נֵצַח; from 5329;
properly, a goal, i.e. the bright object at a distance travelled towards; hence (figuratively), splendor, or (subjectively) truthfulness, or (objectively) confidence; but usually (adverbially), continually (i.e. to the most distant point of view)
KJV: alway(-s), constantly, end, ( n-) ever(more), perpetual, strength, victory.
n.m — eminence
נֵ֫צַח n.m. eminence, enduring, everlasting, perpetuity
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Verses 18–23
Psalms 74:18–23
The psalmist here, in the name of the church, most earnestly begs that God would appear fro them against their enemies, and put an end to their present troubles. To encourage his own faith, he interests God in this matter (Psa 74:22): Arise, O God! plead thy own cause. This we may be sure he will do, for he is jealous for his own honour; whatever is his own cause he will plead it with a strong hand, will appear against those that oppose it and with and for those that cordially espouse it. He will arise and plead it, though for a time he seems to neglect it; he will stir up himself, will manifest himself, will do his own work in his own time. Note, The cause of religion is God's own cause and he will certainly plead it. Now, to make it out that the cause is God's, he pleads,
I. That the persecutors are God's sworn enemies: "Lord, they have not only abused us, but they have been, and are, abusive to thee; what is done against us, for thy sake, does, by consequence, reflect upon thee. But that is not all; they have directly and immediately reproached thee, and blasphemed thy name," Psa 74:18. This was that which they roared in the sanctuary; they triumphed as if they had now got the mastery of the God is Israel, of whom they had heard such great things. As nothing grieves the saints more than to hear God's name blasphemed, so nothing encourages them more to hope that God will appear against their enemies than when they have arrived at such a pitch of wickedness as to reproach God himself; this fills the measure of their sins apace and hastens their ruin. The psalmist insists much upon this: "We dare not answer their reproaches; Lord, do thou answer them. Remember that the foolish people have blasphemed thy name (Psa 74:18) and that still the foolish man reproaches thee daily." Observe the character of those that reproach God; they are foolish. As atheism is folly (Psa 14:1), profaneness and blasphemy are no less so. Perhaps those are cried up as the wits of the age that ridicule religion and sacred things; but really they are the greatest fools, and will shortly be made to appear so before all the world. And yet see their malice - They reproach God daily, as constantly as his faithful worshippers pray to him and praise him; see their impudence - They do not hide their blasphemous thoughts in their own bosoms, but proclaim them with a loud voice (forget not the voice of thy enemies, Psa 74:23), and this with a daring defiance of divine justice; they rise up against thee, and by their blasphemies even wage war with heaven and take up arms against the Almighty. Their noise and tumult ascend continually (so some), as the cry of Sodom came up before God, calling for vengeance, Gen 18:21. It increases continually (so we read it); they grow worse and worse, and are hardened in their impieties by their successes. Now, Lord, remember this; do not forget it. God needs not to be put in remembrance by us of what he has to do, but thus we must show our concern for his honour and believe that he will vindicate us.
II. That the persecuted are his covenant-people. 1. See what distress they are in. They have fallen into the hands of the multitude of the wicked, Psa 74:19. How are those increased that trouble them! There is no standing before an enraged multitude, especially like these, armed with power; and, as they are numerous, so they are barbarous: The dark places of the earth are full of the habitations of cruelty. The land of the Chaldeans, where there was none of the light of the knowledge of the true God (though otherwise it was famed for learning and arts), was indeed a dark place; the inhabitants of it were alienated from the life of God through the ignorance that was in them, and therefore they were cruel: where there was no true divinity there was scarcely to be found common humanity. They were especially cruel to the people of God; certainly those have no knowledge who eat them up, Psa 14:4. They are oppressed (Psa 74:21) because they are poor and unable to help themselves; they are oppressed, and so impoverished and made poor. 2. See what reason they had to hope that God would appear for their relief and not suffer them to be always thus trampled upon. Observe how the psalmist pleads with God for them. (1.) "It is thy turtle-dove that is ready to be swallowed up by the multitude of the wicked," Psa 74:19. The church is a dove for harmlessness and mildness, innocency and inoffensiveness, purity and fruitfulness, a dove for mournfulness in a day of distress, a turtle-dove for fidelity and the constancy of love: turtle-doves and pigeons were the only fowls that were offered in sacrifice to God. "Shall thy turtle-dove, that is true to thee and devoted to thy honour, be delivered, its life and soul and all, into the hand of the multitude of the wicked, to whom it will soon become an easy and acceptable prey? Lord, it will be thy honour to help the weak, especially to help thy own." (2.) "It is the congregation of thy poor, and they are not the less thine for their being poor (for God has chosen the poor of this world, Jam 2:5), but they have the more reason to expect thou wilt appear for them because they are many: it is the congregation of thy poor; let them not be abandoned and forgotten for ever." (3.) "They are in covenant with thee; and wilt thou not have respect unto the covenant? Psa 74:20. Wilt thou not perform the promises thou hast, in thy covenant, made to them? Wilt thou not own those whom thou hast brought into the bond of the covenant?" When God delivers his people it is in remembrance of his covenant, Lev 26:42. "Lord, though we are unworthy to be respected, yet have respect to the covenant." (4.) "They trust in thee, and boast of their relation to thee and expectations from thee. O let not them return ashamed of their hope (Psa 74:21), as they will be if they be disappointed." (5.) "If thou deliver them, they will praise thy name and give thee the glory of their deliverance. Appear, Lord, for those that will praise thy name, against those that blaspheme it."
Cross-references: Ps 74:22 · Ps 74:18 · Ps 14:1 · Ps 74:23 · Gen 18:21 · Ps 74:19 · Ps 14:4 · Ps 74:21 · Jas 2:5 · Ps 74:20 · Lev 26:42