NEH 4

Nehemiah 4:5

WEB

Don’t cover their iniquity. Don’t let their sin be blotted out from before you; for they have insulted the builders.”

BSB

Do not cover up their iniquity or let their sin be blotted out from Your sight, for they have provoked the builders.

KJV

And cover not their iniquity, and let not their sin be blotted out from before thee: for they have provoked thee to anger before the builders.

Matthew Henry

Verses 1–6

Nehemiah 4:1–6

Here is, I. The spiteful scornful reflection which Sanballat and Tobiah cast upon the Jews for their attempt to build the wall about Jerusalem. The country rang of it presently; intelligence was brought of it to Samaria, that nest of enemies to the Jews and their prosperity; and here we are told how they received the tidings. 1. In heart. They were very angry at the undertaking, and had great indignation, Neh 4:1. It vexed them that Nehemiah came to seek the welfare of the children of Israel (Neh 2:10); but, when they heard of this great undertaking for their good, they were out of all patience. They had hitherto pleased themselves with the thought that while Jerusalem was unwalled they could swallow it up and make themselves masters of it when they pleased; but, if it be walled, it will not only be fenced against them, but by degrees become formidable to them. The strength and safety of the church are the grief and vexation of its enemies. 2. In word. They despised it, and made it the subject of their ridicule. In this they sufficiently displayed their malice; but good was brought out of it; for, looking upon it as a foolish undertaking that would sink under its own weight, they did not go about to obstruct it till it was too late. Let us see with what pride and malice they set themselves publicly to banter it. (1.) Sanballat speaks with scorn of the workmen: "These feeble Jews" (Neh 4:2), "what will they do for materials? Will they revive the stones out of the rubbish? And what mean they by being so hasty? Do they think to make the walling of a city but one day's work, and to keep the feast of dedication with sacrifice the next day? Poor silly people! See how ridiculous they make themselves!" (2.) Tobiah speaks with no less scorn of the work itself. He has his jest too, and must show his wit, Neh 4:3. Profane scoffers sharpen one another. "Sorry work," says he, "they are likely to make of it; they themselves will be ashamed of it: If a fox go up, not with his subtlety, but with his weight, he will break down their stone wall." Many a good work has been thus looked upon with contempt by the proud and haughty scorners.

II. Nehemiah's humble and devout address to God when he heard of these reflections. He had notice brought him of what they said. It is probable that they themselves sent him a message to this purport, to discourage him, hoping to jeer him out of his attempt; but he did not answer these fools according to their folly; he did not upbraid them with their weakness, but looked up to God by prayer.

1. He begs of God to take notice of the indignities that were done them (Neh 4:4), and in this we are to imitate him: Hear, O our God! for we are despised. Note, (1.) God's people have often been a despised people, and loaded with contempt. (2.) God does, and will, hear all the slights that are put upon his people, and it is their comfort that he does so and a good reason why they should be as though they were deaf, Psa 38:13, Psa 38:15. "Thou art our God to whom we appeal; our cause needs no more than a fair hearing."

2. He begs of God to avenge their cause and turn the reproach upon the enemies themselves (Neh 4:4, Neh 4:5); and this was spoken rather by a spirit of prophecy than by a spirit of prayer, and is not to be imitated by us who are taught of Christ to pray for those that despitefully use and persecute us. Christ himself prayed for those that reproached him: Father, forgive them. Nehemiah here prays, Cover not their iniquity. Note, (1.) Those that cast contempt on God's people do but prepare everlasting shame for themselves. (2.) It is a sin from which sinners are seldom recovered. Doubtless Nehemiah had reason to think the hearts of those sinners were desperately hardened, so that they would never repent of it, else he would not have prayed that it might never be blotted out. The reason he gives is not, They have abused us, but, They have provoked thee, and that before the builders, to whom, it is likely, they sent a spiteful message. Note, We should be angry at the malice of persecutors, not because it is abusive to us, but because it is offensive to God; and on that we may ground an expectation that God will appear against it, Psa 74:18, Psa 74:22.

III. The vigour of the builders, notwithstanding these reflections, Neh 4:6. They made such good speed that in a little time they had run up the wall to half its height, for the people had a mind to work; their hearts were upon it, and they would have it forwarded. Note, 1. Good work goes on well when people have a mind to it. 2. The reproaches of enemies should rather quicken us to our duty than drive us from it.

Cross-references: Neh 4:1 · Neh 2:10 · Neh 4:2 · Neh 4:3 · Neh 4:4 · Ps 38:13 · Ps 38:15 · Neh 4:5 · Ps 74:18 · Ps 74:22 · Neh 4:6

Hebrew interlinear

H408

אַלʼal/al/

adv — not, nothing

Derivation: a negative particle (akin to 3808);

not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing

KJV: nay, neither, + never, no, nor, not, nothing (worth), rather than.

אַל

adv. of negation — not

אַל adv. of negation, denying however, not objectively as a fact, but subjectively as a wish, expressing therefore a deprecation or prohibition

H3680

כָּסָהkâçâh/kaw-saw'/

v — plump, fill up, cover

Derivation: a primitive root;

properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)

KJV: clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm. Compare 3780.

כָּסָה

vb — cover

[כָּסָה] vb. cover

Qal

1. conceal

2. pass. (cstr.) covered in respect of sin (by God, which he thus puts out of sight)

Niph. covered

Pi.

1. cover, clothe

2. cover, conceal blood

3. cover (with covering of protection)

4. cover, spread over

5. cover, overwhelm

6. cover over

Pual.

1. be covered

2. be clothed

Hithp. cover, clothe oneself

H5921

עַלʻal/al/

prep — above, over, upon, against

Derivation: properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

KJV: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.

כִּי עַל כֵּן

forasmuch as

כִּי עַל כֵּן forasmuch as

עַל

subst — above

עַל, עָ֑ל

I. subst. height

II. As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1. Upon, of the substratum upon which an object in any way rests, or on which an action is performed

a.

(a). of clothing, etc., which any one wears

(b). With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

b. Of what rests heavily upon a person, or is a burden to him

c. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

d. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

e. חָיָה עַל to live upon (as upon a foundation or support)

f. Of the ground or basis, on which a thing is done

2. It expresses excess

3. It denotes elevation or pre-eminence

4. It expresses addition

5. It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above, over

6. From the sense of inclining or impending over, על comes to denote contiguity or proximity, Engl. by (or sts. on)

7. In connection with verbs of motion (actual or fig.)

8. By writers of the silver age, על is sts. used with the force of a dative

9. With other particles:

III. As conj.

a. עַל אֲשֶׁר because that

b. עַל כִּי similar in meaning, but less frequent

c. עַל alone:

(a). because

(b). notwithstanding that, although

IV. Compounds:

1. with כְּ (rare and late)

a. as concerning, as upon

b. the like of their deeds is the like of (that which) he will repay

2. מֵעַל from upon, from over, from by

H5771

עָוֺןʻâvôn/aw-vone'/

n-m — perversity, evil

Derivation: or עָווֹן; (2 Kings 7:9; Psalm 51:5 [7]), from 5753;

perversity, i.e. (moral) evil

KJV: fault, iniquity, mischeif, punishment (of iniquity), sin.

עָוֹן

n.m — iniquity

עָוֹן n.m. iniquity, guilt, or punishment of iniquity

H2403

חַטָּאָהchaṭṭâʼâh/khat-taw-aw'/

n-f — offence, penalty, occasion, sacrifice, expiation, offender

Derivation: or חַטָּאת; from 2398;

an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender

KJV: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).

חַטָּאָה

n.f — sinful thing

חַטָּאָה n.f. sinful thing, sin, Ex 34:7 (J E) Is 5:18.

חַטָּאת

n.f — sin

חַטָּאת n.f. sin, sin-offering

1. sin

2. condition of sin, guilt of sin

3. punishment for sin

4. sin-offering

5. purification from sins of ceremonial uncleanness

H6440

פָּנִיםpânîym/paw-neem'/

n-m — face, before

Derivation: plural (but always as singular) of an unused noun פָּנֶה; from 6437);

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)

KJV: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.

פָּנֶה

n.m — face

[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces

I.

1. face, faces

2.

a. presence, person

b. technically, see one's face, i.e. appear before one, in one's presence

3. face of seraphim

4. face of animals

5. face (= surface) of ground

6. as adv.loc. before

7. for other phrases

II. with prepositions

H4229

מָחָהmâchâh/maw-khaw'/

v — stroke, rub, erase, smooth, grease, make fat, touch, reach to

Derivation: a primitive root;

properly, to stroke or rub; by implication, to erase; also to smooth (as if with oil), i.e. grease or make fat; also to touch, i.e. reach to

KJV: abolish, blot out, destroy, full of marrow, put out, reach unto, × utterly, wipe (away, out).

מָחָה

vb. denom — full of marrow

מָחָה vb. denom. only Pu. Pt. in Is 25:6 fat pieces full of marrow

מָחָה

vb — wipe

מָחָה vb. wipe, wipe out

Qal

1. wipe

2. blot out = obliterate from the memory

3. blot out = exterminate

Niph.

1. be wiped out

2. be blotted out

3. be exterminated

Hiph. blot out, from the memory

מָחָה

vb — strike

מָחָה vb. strike;—Nu 34:11 (P)

H3588

כִּיkîy/kee/

conj — relative conjunction

Derivation: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

KJV: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.

כִּי

conj — that

כִּי conj. that, for, when

1. that

2.

a. Of time, when, of the past

b. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

c. when or if, with a concessive force, i.e. though

3. Because, since

כִּי אם־

relative conjunction

כִּי אם־

1. each part. retaining its independent force, and relating to a different clause:

a. that if

b. for if

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause—

a. limiting the prec. clause, except

b. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

c. after an oath, surely

כִּי עַל כֵּן

forasmuch as

כִּי עַל כֵּן forasmuch as

H3707

כַּעַסkaʻaç/kaw-as'/

v — trouble, grieve, rage, be indignant

Derivation: a primitive root;

to trouble; by implication, to grieve, rage, be indignant

KJV: be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth.

כָּעַס

vb — be vexed

כָּעַס vb. be vexed, angry

Qal

1. be vexed, indignant

2. be angry

Piel. provoke to anger

Hiph.

1. vex

2. vex, provoke to anger

H5048

נֶגֶדneged/neh'-ghed/

prep — front, part opposite, counterpart, mate, over against, before

Derivation: from 5046;

a front, i.e. part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before

KJV: about, (over) against, × aloof, × far (off), × from, over, presence, × other side, sight, × to view.

נֶ֫גֶד

subst — what is conspicuous

נֶ֫גֶד 151 subst. what is conspicuous or in front, always as adv. or prep. in front of, in sight of, opposite to

H1129

בָּנָהbânâh/baw-naw'/

v — build

Derivation: a primitive root;

to build (literally and figuratively)

KJV: (begin to) build(-er), obtain children, make, repair, set (up), × surely.

בָּנָה

vb — build

בָּנָה 373 vb. build

Qal build

Niph.

1.

a. be built

b. be rebuilt

2.

a. (fig.) of restored exiles, = established

b. established, made permanent

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