JER 52

Jeremiah 52:8

WEB

but the army of the Chaldeans pursued the king, and overtook Zedekiah in the plains of Jericho; and all his army was scattered from him.

BSB

but the army of the Chaldeans pursued the king and overtook Zedekiah in the plains of Jericho, and all his army was separated from him.

KJV

¶ But the army of the Chaldeans pursued after the king, and overtook Zedekiah in the plains of Jericho; and all his army was scattered from him.

Matthew Henry

Verses 1–11

Jeremiah 52:1–11

This narrative begins no higher than the beginning of the reign of Zedekiah, though there were two captivities before, one in the fourth year of Jehoiakim, the other in the first of Jeconiah; but probably it was drawn up by some of those that were carried away with Zedekiah, as a reproach to themselves for imagining that they should not go into captivity after their brethren, with which hopes they had long flattered themselves. We have here, 1. God's just displeasure against Judah and Jerusalem for their sin, Jer 52:3. His anger was against them to such a degree that he determined to cast them out from his presence, his favourable gracious presence, as a father, when he is extremely angry with an undutiful son, bids him get out of his presence, he expelled them from that good land that had such tokens of his presence in providential bounty and that holy city and temple that had such tokens of his presence in covenant-grace and love. Note, Those that are banished from God's ordinances have reason to complain that they are in some degree cast out of his presence; yet none are cast out from God's gracious presence but those that by sin have first thrown themselves out of it. This fruit of sin we should therefore deprecate above any thing, as David (Psa 51:11), Cast me not away from thy presence. 2. Zedekiah's bad conduct and management, to which God left him, in displeasure against the people, and for which God punished him, in displeasure against him. Zedekiah had arrived at years of discretion when he came to the throne; he was twenty-one years old (Jer 52:1); he was none of the worst of the kings (we never read of his idolatries), yet his character is that he did evil in the eyes of the Lord, for he did not do the good he should have done. But that evil deed of his which did in a special manner hasten this destruction was his rebelling against the king of Babylon, which was both his sin and his folly, and brought ruin upon his people, not only meritoriously, but efficiently. God was greatly displeased with him for his perfidious dealing with the king of Babylon (as we find, Eze 17:15, etc.); and, because he was angry at Judah and Jerusalem, he put him into the hand of his own counsels, to do that foolish thing which proved fatal to him and his kingdom. 3. The possession which the Chaldeans at length gained of Jerusalem, after eighteen months' siege. They sat down before it, and blocked it up, in the ninth year of Zedekiah's reign, in the tenth month (Jer 52:4), and made themselves masters of it in the eleventh year in the fourth month, Jer 52:6. In remembrance of these two steps towards their ruin, while they were in captivity, they kept a fast in the fourth month, and a fast in the tenth (Zac 8:19): that in the fifth month was in remembrance of the burning of the temple, and that in the seventh of the murder of Gedaliah. We may easily imagine, or rather cannot imagine, what a sad time it was with Jerusalem, during this year and half that it was besieged, when all provisions were cut off from coming to them and they were ever and anon alarmed by the attacks of the enemy, and, being obstinately resolved to hold out to the last extremity, nothing remained but a certain fearful looking for of judgment. That which disabled them to hold out, and yet could not prevail with them to capitulate, was the famine in the city (Jer 52:6); there was no bread for the people of the land, so that the soldiers could not make good their posts, but were rendered wholly unserviceable; and then no wonder that the city was broken up, Jer 52:7. Walls, in such a case, will not hold out long without men, any more than men without walls; nor will both together stand people in any stead without God and his protection. 4. The inglorious retreat of the king and his mighty men. They got out of the city by night (Jer 52:7) and made the best of their way, I know not whither, nor perhaps they themselves; but the king was overtaken by the pursuers in the plains of Jericho, his guards were dispersed, and all his army was scattered from him, Jer 52:8. His fright was not causeless, for there is no escaping the judgments of God; they will come upon the sinner, and will overtake him, let him flee where he will (Deu 28:15), and these judgments particularly that are here executed were there threatened, Jer 51:52, Jer 51:53, etc. 5. The sad doom passed upon Zedekiah by the king of Babylon, and immediately put in execution. he treated him as a rebel, gave judgment upon him, Jer 51:9. One cannot think of it without the utmost vexation and regret that a king, a king of Judah, a king of the house of David, should be arraigned as a criminal at the bar of this heathen king. But he humbled not himself before Jeremiah the prophet; therefore God thus humbled him. Pursuant to the sentence passed upon him by the haughty conqueror, his sons were slain before his eyes, and all the princes of Judah (Jer 52:10); then his eyes were put out, and he was bound in chains, carried in triumph to Babylon; perhaps they made sport with him, as they did with Samson when his eyes were put out; however, he was condemned to perpetual imprisonment, wearing out the remainder of his life (I cannot say his days, for he saw day no more) in darkness and misery. He was kept in prison till the day of his death, but had some honour done him at his funeral, Jer 34:5. Jeremiah had often told him what it would come to, but he would not take warning when he might have prevented it.

Cross-references: Jer 52:3 · Ps 51:11 · Jer 52:1 · Ezek 17:15 · Jer 52:4 · Jer 52:6 · Zech 8:19 · Jer 52:7 · Jer 52:8 · Deut 28:15 · Jer 51:52 · Jer 51:53 · Jer 51:9 · Jer 52:10 · Jer 34:5

Hebrew interlinear

H7291

רָדַףrâdaph/raw-daf'/

v — run after, gone by

Derivation: a primitive root;

to run after (usually with hostile intent; figuratively [of time] gone by)

KJV: chase, put to flight, follow (after, on), hunt, (be under) persecute(-ion, -or), pursue(-r).

רָדַף

vb — pursue

רָדַף 141 vb. pursue, chase, persecute

Qal 128

1.

a. pursue

b. lit. put to flight, chase

c. lit., the pursuers

d. chase, hunt

e. pursue

f. fig. persecute, harass

g. pursue, dog

2. fig. follow after, aim to secure

Niph. upon the neck (i.e. closely) we are pursued

Pi. pursue ardently

Pu. it shall be chased away like chaff of the mountains

Hiph. usu. they chased him

H2428

חַיִלchayil/khah'-yil/

n-m — force, army, wealth, virtue, valor, strength

Derivation: from 2342;

probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength

KJV: able, activity, ( ) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ( ) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily).

חַ֫יִל

n.m — strength

חַ֫יִל 244 n.m. strength, efficiency, wealth, army

1. strength, usu. physical

2. ability, efficiency, often involving moral worth

3. wealth

4. force, army

H3778

כַּשְׂדִּיKasdîy/kas-dee'/

n-pr-loc n-pr-m — Kasdite

Derivation: (occasionally with enclitic) כַּשְׂדִּימָה; towards the Kasdites into Chaldea), patronymically from 3777 (only in the plural);

a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people

KJV: Chaldeans, Chaldees, inhabitants of Chaldea.

כַּשְׂדִּים

n.pr.gent — Chaldeans

כַּשְׂדִּים n.pr.gent. et terr. Kasdim = Chaldeans, Chaldea

H310

אַחַרʼachar/akh-ar'/

adv a — the hind part, after

Derivation: from 309;

properly, the hind part; generally used as an adverb or conjunction, after (in various senses)

KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.

אַחַר

adv — the hinder

אַחַר prop. subst. the hinder or following part

1. adv.

a. of place, behind

b. of time, afterwards

2. prep.

a. of place, behind, after

b. of time, after

3. conj. after that.

אַחֲרַי

adj — backwards

אַחֲרַי adj. Pr 28:23 a man that turneth backwards.

H4428

מֶלֶךְmelek/meh'-lek/

n-m — king

Derivation: from 4427;

a king

KJV: king, royal.

מֶ֫לֶךְ

n.m — king

מֶ֫לֶךְ 2513 n.m. king

H5381

נָשַׂגnâsag/naw-sag'/

v — reach

Derivation: a primitive root;

to reach (literally or figuratively)

KJV: ability, be able, attain (unto), (be able to, can) get, lay at, put, reach, remove, wax rich, × surely, (over-) take (hold of, on, upon).

נָשַׂג

vb — reach

[נָשַׂג] vb. only Hiph. reach, overtake

Hiph.

1. overtake

2.

a. reach, attain

b. cause to reach, bring, put

3. fig. one’s hand has reached, i.e. one is able, or has enough

H853

אֵתʼêth/ayth/

prt — self, even, namely

Derivation: apparent contracted from 226 in the demonstrative sense of entity;

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

KJV: [as such unrepresented in English].

אֵת

mark of the accusative

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

H6667

צִדְקִיָּהTsidqîyâh/tsid-kee-yaw'/

n-pr-m — Tsidkijah

Derivation: or צִדְקִיָּהוּ; from 6664 and 3050; right of Jah;

Tsidkijah, the name of six Israelites

KJV: Zedekiah, Zidkijah.

צִדְקִיָּ֫הוּ

n.pr.m — Zedekiah

צִדְקִיָּ֫הוּ 66, צִדְקִיָּה 7 n.pr.m. (י׳ is righteousness)

1. last king of Judah

2. false prophets

3. prince; Jerem.’s time

4. priest, Nehem.’s time

5. son of Jehoiachin

H6160

עֲרָבָהʻărâbâh/ar-aw-baw'/

n-f — desert

Derivation: from 6150 (in the sense of sterility);

a desert; especially (with the article prefix) the (generally) sterile valley of the Jordan and its continuation to the Red Sea

KJV: Arabah, champaign, desert, evening, heaven, plain, wilderness. See also 1026.

עֲרָבָה

n.f — desert-plain

עֲרָבָה 61 n.f. desert-plain, steppe

H3405

יְרִיחוֹYᵉrîychôw/yer-ee-kho'/

n-pr-loc — Jericho, Jerecho

Derivation: or יְרֵחוֹ; or variation (1 Kings 16:34) יְרִיחֹה; perhaps from 3394; its month; or else from 7306; fragrant;

Jericho or Jerecho, a place in Palestine

KJV: Jericho.

יְרִיחוֹ

n.pr.loc — Jericho

יְרִיחוֹ, יְרִיחֹה, יְרֵחוֹ 57 n.pr.loc. Jericho

H3605

כֹּלkôl/kole/

n-m — whole, all, any, every

Derivation: or (Jeremiah 33:8) כּוֹל; from 3634;

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

כֹּל

n.m — the whole

כֹּל once כּוֹל n.m. the whole, all

1. with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

2. Absolutely:

a. without the art., all things, all

b. with the art. הַכֹּל

(a). where the sense is limited by the context to things (or persons) just mentioned

(b). in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

H6327

פּוּץpûwts/poots/

v — dash, disperse

Derivation: a primitive root;

to dash in pieces, literally or figuratively (especially to disperse)

KJV: break (dash, shake) in (to) pieces, cast (abroad), disperse (selves), drive, retire, scatter (abroad), spread abroad.

מֵפִיץ

n.m — scatterer

מֵפִיץ n.m. scatterer, disperser

פּוּץ

vb — flow

פּוּץ vb. flow, overflow

פּוּץ

vb — be dispersed

[פּוּץ] vb. be dispersed, scattered

Qal be dispersed, disperse; be scattered, of enemies

Niph.

1. be scattered, of army

2. be spread abroad, of peoples

Hiph.

1. trans. scatter

2. intrans. scatter

פָּצַץ

vb — break

[פָּצַץ] vb. break (Ar. break, break asunder; Nab. break asunder; Syr. crush)

Pō‛. a hammer which shatters rock.

Pilp. he [God] dashed me in pieces (fig.).

H5921

עַלʻal/al/

prep — above, over, upon, against

Derivation: properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

KJV: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.

כִּי עַל כֵּן

forasmuch as

כִּי עַל כֵּן forasmuch as

עַל

subst — above

עַל, עָ֑ל

I. subst. height

II. As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1. Upon, of the substratum upon which an object in any way rests, or on which an action is performed

a.

(a). of clothing, etc., which any one wears

(b). With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

b. Of what rests heavily upon a person, or is a burden to him

c. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

d. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

e. חָיָה עַל to live upon (as upon a foundation or support)

f. Of the ground or basis, on which a thing is done

2. It expresses excess

3. It denotes elevation or pre-eminence

4. It expresses addition

5. It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above, over

6. From the sense of inclining or impending over, על comes to denote contiguity or proximity, Engl. by (or sts. on)

7. In connection with verbs of motion (actual or fig.)

8. By writers of the silver age, על is sts. used with the force of a dative

9. With other particles:

III. As conj.

a. עַל אֲשֶׁר because that

b. עַל כִּי similar in meaning, but less frequent

c. עַל alone:

(a). because

(b). notwithstanding that, although

IV. Compounds:

1. with כְּ (rare and late)

a. as concerning, as upon

b. the like of their deeds is the like of (that which) he will repay

2. מֵעַל from upon, from over, from by

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