GEN 35

Genesis 35:26

WEB

The sons of Zilpah (Leah’s servant): Gad and Asher. These are the sons of Jacob, who were born to him in Paddan Aram.

BSB

And the sons of Leah’s maidservant Zilpah were Gad and Asher. These are the sons of Jacob, who were born to him in Paddan-aram.

KJV

And the sons of Zilpah, Leah’s handmaid; Gad, and Asher: these are the sons of Jacob, which were born to him in Padan-aram.

Matthew Henry

Verses 21–29

Genesis 35:21–29

Here is, 1. Jacob's removal, Gen 35:21. He also, as his fathers, sojourned in the land of promise as in a strange country, and was not long in a place. Immediately after the story of Rachel's death he is here called Israel (Gen 35:21, Gen 35:22), and not often so afterwards: the Jews say, "The historian does him this honour here because he bore that affliction with such admirable patience and submission to Providence." Note, Those are Israel's indeed, princes with God, that support the government of their own passions. He that has this rule over his own spirit is better than the mighty. Israel, a prince with God, yet dwells in tents; the city is reserved for him in the other world. 2. The sin of Reuben. A piece of abominable wickedness it was that he was guilty of (Gen 35:22), that very sin which the apostle says (Co1 5:1) is not so much as named among the Gentiles, that one should have his father's wife. It is said to have been when Israel dwelt in that land; as if he were then absent from his family, which might be the unhappy occasion of these disorders. Though perhaps Bilhah was the greater criminal, and it is probable was abandoned by Jacob for it, yet Reuben's crime was so provoking that, for it, he lost his birthright and blessing, Gen 49:4. The first-born is not always the best, nor the most promising. This was Reuben's sin, but it was Jacob's affliction; and what a sore affliction it was is intimated in a little compass, and Israel heard it. No more is said - that is enough; he heard it with the utmost grief and shame, horror and displeasure. Reuben thought to conceal it, that his father should never hear of it; but those that promise themselves secresy in sin are generally disappointed; a bird of the air carries the voice. 3. A complete list of the sons of Jacob, now that Benjamin the youngest was born. This is the first time we have the names of these heads of the twelve tribes together; afterwards we find them very often spoken of and enumerated, even to the end of the Bible, Rev 7:4; Rev 21:12. 4. The visit which Jacob made to his father Isaac at Hebron. We may suppose he had visited him before since his return, for he sorely longed after his father's house; but never, till now, brought his family to settle with him, or near him, Gen 35:27. Probably he did this now upon the death of Rebekah, by which Isaac was left solitary, and not disposed to marry again. 5. The age and death of Isaac are here recorded, though it appears, by computation, that he died not till many years after Joseph was sold into Egypt, and much about the time that he was preferred there. Isaac, a mild quiet man, lived the longest of all the patriarches, for he was 180 years old; Abraham was but 175. Isaac lived about forty years after he had made his will, Gen 27:2. We shall not die an hour the sooner, but abundantly the better, for our timely setting our heart and house in order. Particular notice is taken of the amicable agreement of Esau and Jacob, in solemnizing their father's funeral (Gen 35:29), to show how wonderfully God had changed Esau's mind since he vowed his brother's murder immediately after his father's death, Gen 27:41. Note, God has many ways of preventing bad men from doing the mischief they intended; he can either tie their hands or turn their hearts.

Cross-references: Gen 35:21 · Gen 35:22 · 1Cor 5:1 · Gen 49:4 · Rev 7:4 · Rev 21:12 · Gen 35:27 · Gen 27:2 · Gen 35:29 · Gen 27:41

Hebrew interlinear

ל֖וֹloprep + suffix · pronominal · 3rd · masc · sing

H1121

בֵּןbên/bane/

n-m — son

Derivation: from 1129;

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

KJV: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.

בֵּן

n.m — son

בֵּן 4870 n.m. son

1. son, male child, born of a woman

2. children (male and female)

3. youth, young men

4. the young of animals

5. of plant shoots

6. fig. of lifeless things, sparks, stars, arrows

7.

a. member of a guild, order or class

b. of animals son of (the) herd

8. ב׳ as n. relat. followed by word of quality, characteristic, etc.

9. n. relat. of age

בְּנוֹ

n.pr.m — his son

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

H2153

זִלְפָּהZilpâh/zil-paw/

n-pr-f — Zilpah

Derivation: ; from an unused root apparently meaning to trickle, as myrrh; fragrant dropping;

Zilpah, Leah's maid

KJV: Zilpah.

זִלְפָּה

n.pr.f — Zilpah

זִלְפָּה n.pr.f. Leah's maid, one of Jacob's wives, mother of Gad and Asher

H8198

שִׁפְחָהshiphchâh/shif-khaw'/

n-f — female slave

Derivation: feminine from an unused root meaning to spread out (as a family; see 4940);

a female slave (as a member of the household)

KJV: (bond-, hand-) maid(-en, -servant), wench, bondwoman, womanservant.

שִׁפְחָה

n.f — maid

שִׁפְחָה n.f. maid, maid-servant

H3812

לֵאָהLêʼâh/lay-aw'/

n-pr-f — Leah

Derivation: from 3811; weary;

Leah, a wife of Jacob

KJV: Leah.

לֵאָה

n.pr.f — Leah

לֵאָה 34 n.pr.f. Leah, elder daughter of Laban, and wife of Jacob

H1410

גָּדGâd/gawd/

n-pr-m — Gad

Derivation: from 1464;

Gad, a son of Jacob, including his tribe and its territory; also a prophet

KJV: Gad.

גָּד

n.pr.m — Gad

גָּד 71 n.pr.m. (fortunatus?)

1. son of Jacob and Zilpah

2. a prophet in David's time

H836

אָשֵׁרʼÂshêr/aw-share'/

n-pr — Asher

Derivation: from 833, happy;

Asher, a son of Jacob, and the tribe descended from him, with its territory; also a place in Palestine

KJV: Asher

אָשֵׁר

n.pr.m — Asher

אָשֵׁר n.pr.m. Asher (happy one, Felix)

1. son of Jacob and Zilpah

2. the tribe

3. n.pr.loc. city E. of Shechem

H428

אֵלֶּהʼêl-leh/ale'-leh/

d — these, those

Derivation: prolonged from 411;

these or those

KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).

אֵ֫לֶּה

pr.pl.m — these

אֵ֫לֶּה pr.pl.m. & f. these

a. in appos. to a subst. with a pron. suff. (always without the article)

b. repeated, אלהואלה, thesethose

c. with the art. (but only after a subst. determined likewise by the art.)

d. with preps.

H3290

יַעֲקֹבYaʻăqôb/yah-ak-obe'/

n-pr-m — Jaakob

Derivation: from 6117; heel-catcher (i.e. supplanter);

Jaakob, the Israelitish patriarch

KJV: Jacob.

יַעֲקֹב

n.pr.m — Jacob

יַעֲקֹב 344, יַעֲקוֹב 6 n.pr.m. et gent. Jacob, son of Isaac and Rebekah, father of tribes of Isr.

1. as n.pr.m.

2. as n.pr.gent.

H834

אֲשֶׁרʼăsher/ash-er'/

r — who, which, what, that, when, where, how, because, in order that

Derivation: a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

KJV: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

אֲשֶׁר

part. of relation — who

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

בַאֲשֶׁר

adv — in which

בַאֲשֶׁר

a. in (that) which

b. adv. in (the place) where

c. conj. in that, inasmuch as

d. on account of whom?

כַּאֲשֶׁר

conj — according as

כַּאֲשֶׁר conj. according as, as, when

1. according to that which, according as, as

2. with a causal force, in so far as, since

3. with a temporal force, when

מֵאֲשֶׁר

adv — who

מֵאֲשֶׁר

a. from (or than) that which

b. adv. from (the place) where

c. conj. from (the fact) that …, since

H3205

יָלַדyâlad/yaw-lad'/

v — bear young, beget, act as midwife, show lineage

Derivation: a primitive root;

to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage

KJV: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).

יָלַד

vb — bear

יָלַד 497 vb. bear, bring forth, beget

Qal

1. bear, bring forth

2. less often beget

3. of both parents

Niph. be born

Pi. cause (or help) to bring forth, viz., assist or tend as midwife

Pu. be born

Hiph.

1. beget (a father a child)

2. bear

Hoph. day of one's being born = birthday

Hithp. declared their pedigree

H6307

פַּדָּןPaddân/pad-dawn'/

n-pr-loc — Paddan, Paddan-Aram

Derivation: from an unused root meaning to extend; a plateau; or פַּדַּן אֲרָם; from the same and 758; the table-land of Aram;

Paddan or Paddan-Aram, a region of Syria

KJV: Padan, Padan-aram.

פַּדָּן

n.pr.loc — Padan

פַּדָּן 11 n.pr.loc. (?garden, field)

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