1 Samuel 25:15
WEB
But the men were very good to us, and we were not harmed, and we didn’t miss anything as long as we went with them, when we were in the fields.
BSB
Yet these men were very good to us. When we were in the field, we were not harassed, and nothing of ours went missing the whole time we lived among them.
KJV
But the men were very good unto us, and we were not hurt, neither missed we any thing, as long as we were conversant with them, when we were in the fields:
Matthew Henry
Hebrew interlinear
H376
n-m — man
Derivation: contracted for 582 (or perhaps rather from an unused root meaning to be extant);
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare 802.
n.m — man
אִישׁ 2166 n.m. man (= vir)
H2896
a n-m n-f — good
Derivation: from 2895;
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV: beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
n.m — a good thing
טוֹב n.m. a good thing, benefit, welfare
1. welfare, prosperity, happiness
2. good things
3. good = benefit
4. moral good
adj — pleasant
טוֹב adj. pleasant, agreeable, good
1. pleasant, agreeable to the senses
2. pleasant to the higher nature, giving pleasure, happiness, prosperity, and so agreeable, pleasing, well
3. good, excellent, of its kind
4. good, rich, valuable in estimation
5. good, appropriate, becoming
6. c. מִן compar. = better
7. of man's sensuous nature, glad, happy, prosperous
8. of man's intellectual nature, good understanding
9. good, kind, benign
10. good (ethical), right
n.f — welfare
טוֹבָה n.f. welfare, benefit, good things, good
1. welfare, prosperity, happiness
2. good things
3. bounty, good
H3966
a — vehemence, vehemently, wholly, speedily
Derivation: from the same as 181;
properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
KJV: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), × louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ( much, sore), well.
n.m — muchness
מְאֹד n.m. muchness, force, abundance, exceedingly
1. force, might
2. in diff. idioms (298 t.) to express the idea of exceedingly, greatly, very (whether of magnitude or degree)
H3808
adv — not, no
Derivation: or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle;
not (the simple or abs. negation); by implication, no; often used with other particles
KJV: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
adv — not
לֹא or לוֹא adv. not
H3637
v — wound, taunt, insult
Derivation: a primitive root;
properly, to wound; but only figuratively, to taunt or insult
KJV: be (make) ashamed, blush, be confounded, be put to confusion, hurt, reproach, (do, put to) shame.
vb — be humiliated
[כָּלַם] vb. only Niph. Hoph. be humiliated, Hiph. humiliate
Niph. be humiliated, ashamed, put to shame, dishonoured, confounded
Hiph.
1. put to shame = insult, humiliate
2. exhibit shame
Hoph.
1. we were not insulted, humiliated
2. they were put to shame, dishonoured, confounded
H6485
v n-m — visit, oversee, muster, charge, care for, miss, deposit
Derivation: a primitive root;
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
KJV: appoint, × at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, × by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, × surely, visit, want.
vb — attend to
פָּקַד 303 vb. attend to, visit, muster, appoint
Qal
A.
1.
a. pay attention to, observe (with care, practical interest)
b. attend to, in act, see to
c. seek (with interest, desire)
d. seek in vain, need, miss, lack
2. specif. visit, c. acc., for different purposes
3. c. עַל pers., visit upon
4. pass in review, muster (nearly = number), c. acc.
B. appoint
Niph.
1. be (sought, i.e. needed) missed, lacking
2. be visited (graciously)
3. be visited upon, עַל pers.
4. be appointed
Pi. (intens.) muster a host
Pu. be passed in review; be caused to miss, deprived
Hithp. be mustered
Hothp. id.
Hiph.
1. c. acc. pers. set (over), make overseer
2. c. acc. rei (implic.)
a. commit, entrust
b. deposit
Hoph.
1. be visited in punishment
2. be deposited
3. be made overseer
n.pl.[m.] abstr — musterings
[פְּקוּדִים] n.pl.[m.] abstr. musterings, i.e. expenses;—cstr. Ex 38:21
H3972
x — speck, point, nothing
Derivation: apparently a form of 3971;
properly, a speck or point, i.e. (by implication) something; with negative, nothing
KJV: fault, no(-ught), ought, somewhat, any (no-)thing.
pron.indef — anything
מְא֫וּמָה 32 pron.indef. anything
H3605
n-m — whole, all, any, every
Derivation: or (Jeremiah 33:8) כּוֹל; from 3634;
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
n.m — the whole
כֹּל once כּוֹל n.m. the whole, all
1. with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
2. Absolutely:
a. without the art., all things, all
b. with the art. הַכֹּל
(a). where the sense is limited by the context to things (or persons) just mentioned
(b). in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
H3117
n-m — day
Derivation: from an unused root meaning to be hot;
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
n.m — day
יוֹם 2285 n.m. day
1. day, opp. night
2. Day as division of time
3. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous
4. Pl. days of anyone
5. Days
6. יוֹם = time
7. Phrases
H1980
v — walk
Derivation: akin to 3212; a primitive root;
to walk (in a great variety of applications, literally and figuratively)
KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, be eased, enter, exercise (self), follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), greater, grow, be wont to haunt, lead, march, × more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), send, speedily, spread, still, surely, tale-bearer, travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, × be weak, whirl.
vb — go
הָלַךְ 1546 vb. go, come, walk
Qal Impf. usually (629 t.) as if from ילך
I. lit.
1. of persons
2. Also of animals, in similar meanings and combinations
3. in like manner of inanimate things
4. The inf. abs. is often used
a. as in other vbs., quite independently
b. to intensify meaning of finite form
c. most noteworthy is the joining of the Inf. abs.
(1). with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance
(2). with a foll. vb. fin. c. ו consec. (rare)
(3). in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance
(4). twice, where vb. fin. is not הלך, but another vb. denoting motion
(5). quite by itself
(6). 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.
d. akin to the use of Inf. abs. are some instances of Pt.
5. In combination with other verbal forms
II. Fig.; the most common uses follow; in most the origin in a literal meaning is evident:
1. pass away, die
2. live (‘walk’), in general
3. of moral and religious life
4. other fig. uses
Pi. (chiefly poet. and late)
1. walk in or with a throng
2. also of walking about = living
3. depart, go entirely away
4. fig. of mode of life, action, etc.
Hithp. walk, walk about, move to and fro
Hiph.
1. lead, bring
2. lead away
3. carry, bring
4. fig. of influence on character
5.
a. cause to walk, go
b. cause to flow, run
c. cause to depart, retire, go back
H854
prep — nearness, near, with, by, at, among
Derivation: probably from 579;
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.
KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
prep — with
אֵת, prep. with—prep. denoting proximity
1. Of companionship, together with
2. Of localities
3. אֵת פּ׳ denotes specially
a. in one's possession or keeping
b. in one's knowledge or memory
4. מֵאֵת from proximity with
Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.
H1961
v — exist, be, become, come to pass
Derivation: a primitive root (compare 1933);
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
KJV: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
vb — fall out
הָיָה 3570 vb. fall out, come to pass, become, be
Qal
I.
1.
a. Fall out, happen
b. occur, take place, come about, come to pass
2. esp. & very oft., come about, come to pass
a.
(1). וַיְהִי and it came to pass that, most often (c. 292 t.)
(2). rarely also Pf. c. וְ conj. וְהָיָה
b. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
II. Come into being, become
1.
a. abs., in lively narrative, arise, appear, come
b. sq. prep.
2. become
a. sq. pred. noun (to be viewed as implicit accus.)
b. sq. pred. adj.
c. become like
d. sq. pred. לְ pers.
e. sq. לְ pred.
f. oft. c. לְ pred. לְ pers.
g. with עַל and לְ
h. sts. c. לְ pers. only = became the property of, come into the possession of
III. Be (often with subbordinate idea of becoming)
1. exist, be in existence
2. abide, remain, continue
3. with word of locality, be in or at a place, be situated, stand, lie
4. as copula, joining subj. & pred.
5. periphrastic conjug.
Niph.
1. either be done, be brought about, or occur, come to pass
2. be done, finished, gone
H7704
n-m — field
Derivation: or שָׂדַי; from an unused root meaning to spread out;
a field (as flat)
KJV: country, field, ground, land, soil, × wild.
n.m — field
שָׂדֶה 819 n.m. id. [u.ak.ab] (ordinary contr. form)
1. open field, country
2. definite portion of ground, field, land
3. land, opp. sea
n.m — field
שָׂדַי n.m. field, land
1. cultivated field
2. home of wild beasts
3. plain, opp. mt.
4. land, opp. sea
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Verses 12–17
1 Samuel 25:12–17
Here is, I. The report made to David of the abuse Nabal had given to his messengers (Sa1 25:12): They turned their way. They showed their displeasure, as became them to do, by breaking off abruptly from such a churl, but prudently governed themselves so well as not to render railing for railing, not to call him as he deserved, much less to take by force what ought of right to have been given them, but came and told David that he might do as he thought fit. Christ's servants, when they are thus abused, must leave it to him to plead his own cause and wait till he appear in it. The servant showed his lord what affronts he had received, but did not return them, Luk 14:21.
II. David's hasty resolution hereupon. He girded on his sword, and ordered his men to do so too, to the number of 400, Sa1 25:13. And what he said we are told, Sa1 25:21, Sa1 25:22. 1. He repented of the kindness he had done to Nabal, and looked upon it as thrown away upon him. He said, "surely in vain have I kept all that this fellow hath in the wilderness. I thought to oblige him and make him my friend, but I see it is to no purpose. He has no sense of gratitude, nor is he capable of receiving the impressions of a good turn, else he could not have used me thus. He hath requited me evil for good." But, when we are thus requited, we should not repent of the good we have done, nor be backward to do good another time. God is kind to the evil and unthankful, and why may not we? 2. He determined to destroy Nabal and all that belonged to him, Sa1 25:22. Here David did not act like himself. His resolution was bloody, to cut off all the males of Nabal's house, and spare none, man nor man-child. The ratification of his resolution was passionate: So, and more also do to God (he was going to say to me, but that would better become Saul's mouth, Sa1 14:44, than David's, and therefore he decently turns it off) to the enemies of David. Is this thy voice, O David? Can the man after God's own heart speak thus unadvisedly with his lips? Has he been so long in the school of affliction, where he should have learned patience, and yet so passionate? Is this he who used to be dumb and deaf when he was reproached (Psa 38:13), who but the other day spared him who sought his life, and yet now will not spare any thing that belongs to him who has only put an affront upon his messengers? He who at other times used to be calm and considerate is now put into such a heat by a few hard words that nothing will atone for them but the blood of a whole family. Lord, what is man! What are the best of men, when God leaves them to themselves, to try them, that they may know what is in their hearts? From Saul David expected injuries, and against those he was prepared and stood upon his guard, and so kept his temper; but from Nabal he expected kindness, and therefore the affront he gave him was a surprise to him, found him off his guard, and, by a sudden and unexpected attack, put him for the present into disorder. What need have we to pray, Lord, lead us not into temptation!
III. The account given of this matter to Abigail by one of the servants, who was more considerate than the rest, Sa1 25:14. Had this servant spoken to Nabal, and shown him the danger he had exposed himself to by his own rudeness, he would have said, "Servants are now-a-days so saucy, and so apt to prescribe, that there is no enduring them," and, it may be, would have turned him out of doors. But Abigail, being a woman of good understanding, took cognizance of the matter, even from her servant, who, 1. Did David justice in commending him and his men for their civility to Nabal's shepherds, Sa1 25:15, Sa1 25:16. "The men were very good to us, and, though they were themselves exposed, yet they protected us and were a wall unto us." Those who do that which is good shall, one way or other, have the praise of the same. Nabal's own servant will be a witness for David that he is a man of honour and conscience, whatever Nabal himself says of him. And, 2. He did Nabal no wrong in condemning him for his rudeness to David's messengers: He railed on them (Sa1 25:14), he flew upon them (so the word is) with an intolerable rage; "for," say they, "it is his usual practice, Sa1 25:17. He is such a son of Belial, so very morose and intractable, that a man cannot speak to him but he flies into a passion immediately." Abigail knew it too well herself. 3. He did Abigail and the whole family a kindness in making her sensible what was likely to be the consequence. He knew David so well that he had reason to think he would highly resent the affront, and perhaps had had information of David's orders to his men to march that way; for he is very positive evil is determined against our master, and all his household, himself among the rest, would be involved in it. Therefore he desires his mistress to consider what was to be done for their common safety. they could not resist the force David would bring down upon them, nor had they time to send to Saul to protect them; something therefore must be done to pacify David.
Cross-references: 1Sam 25:12 · Luke 14:21 · 1Sam 25:13 · 1Sam 25:21 · 1Sam 25:22 · 1Sam 14:44 · Ps 38:13 · 1Sam 25:14 · 1Sam 25:15 · 1Sam 25:16 · 1Sam 25:17