1SA 14

1 Samuel 14:22

WEB

Likewise all the men of Israel who had hidden themselves in the hill country of Ephraim, when they heard that the Philistines fled, even they also followed hard after them in the battle.

BSB

When all the Israelites who had been hiding in the hill country of Ephraim heard that the Philistines were fleeing, they also joined Saul and Jonathan in the battle.

KJV

Likewise all the men of Israel which had hid themselves in mount Ephraim, when they heard that the Philistines fled, even they also followed hard after them in the battle.

Matthew Henry

Verses 16–23

1 Samuel 14:16–23

We have here the prosecution and improvement of the wonderful advantages which Jonathan and his armour-bearer gained against the Philistines.

I. The Philistines were, by the power of God, set against one another. They melted away like snow before the sun, and went on beating down one another (Sa1 14:16), for (Sa1 14:20) every man's sword was against his fellow. When they fled for fear, instead of turning back upon those that chased them, they reckoned those only their enemies that stood in their way, and treated them accordingly. The Philistines were very secure, because all the swords and spears were in their hands. Israel had none except what Saul and Jonathan had. But now God showed them the folly of that confidence, by making their own swords and spears the instruments of their own destruction, and more fatal in their own hands than if they had been in the hands of Israel. See the like done, Jdg 7:22; Ch2 20:23.

II. The Israelites were hereby animated against them.

1. Notice was soon taken of it by the watchmen of Saul, those that stood sentinel at Gibeah, Sa1 14:16. They were aware that the host of the enemy was in great confusion, and that a great slaughter was made among them, and yet, upon search, they found none of their own forces absent, but only Jonathan and his servant (Sa1 14:17), which no doubt greatly animated them, and assured them that it could be no other than the Lord's doing, when there was no more of man's doing than what those two could do against a great host.

2. Saul began to enquire of God, but soon desisted. His spirit had not come down so far as to allow him to consult Samuel, though, it is probable, he was near him; for we read (Sa1 13:15) that he had come to Gibeah of Benjamin; but he called for the ark (Sa1 14:18), desiring to know whether it would be safe for him to attack the Philistines, upon the disorder they perceived them to be in. Many will consult God about their safety that would never consult him about their duty. But, perceiving by his scouts that the noise in the enemy's camp increased, he commanded the priest that officiated to break off abruptly: "Withdraw thy hand (Sa1 14:19), consult no more, wait no longer for an answer." He was very unwise indeed if (as some think) he forbade him to lift up his hands in prayer; for when Joshua was actually engaged with Amalek Moses continued still to lift up his hands. It is rather a prohibition to his enquiring of the Lord, either, (1.) Because now he thought he did not need an answer, the case was plain enough. And yet the more evident it was that God did all the more reason he had to enquire whether he would give him leave to do any thing. Or, (2.) Because now he would not stay for it; he was in such haste to fight a falling enemy that he would not stay to make and end of his devotions, nor hear what answer God would give him. A little thing will divert a vain and carnal mind from religious exercises. He that believeth will not make haste, such haste as this, nor reckon any business so urgent as not to allow time to take God along with him.

3. He, and all the little force he had, made a vigorous attack upon the enemy; and all the people were cried together (so the word is, Sa1 14:20), for want of the silver trumpets wherewith God appointed them to sound an alarm in the day of battle, Num 10:9. They summoned them together by shouting, and their number was not so great but that they might soon be got together. And now they seem bold and brave when the work is done to their hands. Our Lord Jesus had conquered our spiritual enemies, routed and dispersed them, so that we are cowards indeed if we will not stand to our arms when it is only to pursue the victory and to divide the spoil.

4. Every Hebrew, even those from whom one would least have expected it, now turned his hand against the Philistines. (1.) Those that had deserted and gone over to the enemy, and were among them, now fought against them, Sa1 14:21. Some think, they were such as had been taken prisoners by them, and now they were goads in their sides. It rather seems that they went in to them voluntarily, but, now that they saw them falling, recovered the hearts of Israelites, and did valiantly for their country. (2.) Those that had fled their colours, and hid themselves in the mountains, returned to their posts, and joined in with the pursuers (Sa1 14:22), hoping by their great zeal and officiousness, now that the danger was over and the victory sure, to atone for their former cowardice. It was not much to their praise to appear now, but it would have been more their reproach if they had not appeared. Those that are remiss and faint-hearted indeed that will not act in the cause of God when they see it victorious, as well as righteous. Thus all hands were at work against the Philistines, and every Israelite slew as many as he could, without sword or spear; yet it is said (Sa1 14:23), it was the Lord that saved Israel that day. He did it by them, for without him they could do nothing. Salvation is of the Lord.

Cross-references: 1Sam 14:16 · 1Sam 14:20 · Judg 7:22 · 2Chr 20:23 · 1Sam 14:17 · 1Sam 13:15 · 1Sam 14:18 · 1Sam 14:19 · Num 10:9 · 1Sam 14:21 · 1Sam 14:22 · 1Sam 14:23

Hebrew interlinear

H3605

כֹּלkôl/kole/

n-m — whole, all, any, every

Derivation: or (Jeremiah 33:8) כּוֹל; from 3634;

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

כֹּל

n.m — the whole

כֹּל once כּוֹל n.m. the whole, all

1. with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

2. Absolutely:

a. without the art., all things, all

b. with the art. הַכֹּל

(a). where the sense is limited by the context to things (or persons) just mentioned

(b). in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

H376

אִישׁʼîysh/eesh/

n-m — man

Derivation: contracted for 582 (or perhaps rather from an unused root meaning to be extant);

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

KJV: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare 802.

אִישׁ

n.m — man

אִישׁ 2166 n.m. man (= vir)

H3478

יִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/

n-pr-m — he will rule as God, Jisraël

Derivation: from 8280 and 410;

he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity

KJV: Israel.

יִשְׂרָאֵל

n.pr.m — Israel

יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)

1. n.pr.m. second name of Jacob

2. n.pr.gent. name of Hebrew nation

H2244

חָבָאchâbâʼ/khaw-baw'/

v — secrete

Derivation: a primitive root (compare 2245);

to secrete

KJV: × held, hide (self), do secretly.

חָבָא

vb — withdraw

[חָבָא] vb. withdraw, hide (not in Qal)

Niph. hide oneself

Pu. have been hidden

Hiph. hide, trans.

Hoph. be hidden

Hithp.

1. draw back, hide oneself

2. draw together, thicken, harden

H2022

הַרhar/har/

n-m — mountain, range

Derivation: a shortened form of 2042;

a mountain or range of hills (sometimes used figuratively)

KJV: hill (country), mount(-ain), × promotion.

הַר

n.m — mountain

הַר 568 n.m. mountain, hill, hill-country

1. mountain, hill

2. hill-country, mountain-region

H669

אֶפְרַיִםʼEphrayim/ef-rah'-yim/

n-pr-m — Ephrajim

Derivation: dual of masculine form of 672; double fruit;

Ephrajim, a son of Joseph; also the tribe descended from him, and its territory

KJV: Ephraim, Ephraimites.

אֶפְרַ֫יִם

n.pr.m — Ephraim

אֶפְרַ֫יִם n.pr.m. Ephraim

H8085

שָׁמַעshâmaʻ/shaw-mah'/

v — hear, tell

Derivation: a primitive root;

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

KJV: × attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.

שָׁמַע

vb — hear

שָׁמַע 1152 vb. hear

Qal 1052

1. subj. pers. hum.

2. י׳ (God) subj.

Niph. 42

1. be heard, of voice, sound

2. be heard of

3. be regarded, obeyed

4. = (favourable) hearing was granted to their voice.

Pi. he caused the people to hear

Hiph. 63

1. of man

2. י׳ subj.

H3588

כִּיkîy/kee/

conj — relative conjunction

Derivation: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

KJV: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.

כִּי

conj — that

כִּי conj. that, for, when

1. that

2.

a. Of time, when, of the past

b. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

c. when or if, with a concessive force, i.e. though

3. Because, since

כִּי אם־

relative conjunction

כִּי אם־

1. each part. retaining its independent force, and relating to a different clause:

a. that if

b. for if

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause—

a. limiting the prec. clause, except

b. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

c. after an oath, surely

כִּי עַל כֵּן

forasmuch as

כִּי עַל כֵּן forasmuch as

H5127

נוּסnûwç/noos/

v — flit, vanish

Derivation: a primitive root;

to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)

KJV: × abate, away, be displayed, (make to) flee (away, -ing), put to flight, × hide, lift up a standard.

נוּס

vb — flee

נוּס 160 vb. flee, escape

Qal

1. flee

2. escape

3. take flight, depart, disappear

4. fly (to the attack) on horseback.

Po‛lel the breath of י׳ driveth at it, driveth it on

Hithpo‛l. in order to take flight before the bow

Hiph.

1. put to flight

2. drive hastily to a safe place

3. cause to disappear, hide

H6430

פְּלִשְׁתִּיPᵉlishtîy/pel-ish-tee'/

a — Pelishtite

Derivation: patrial from 6429;

a Pelishtite or inhabitant of Pelesheth

KJV: Philistine.

פְּלִשְׁתִּי

adj.gent — Philistine

פְּלִשְׁתִּי 288 adj.gent. Philistine

H1692

דָּבַקdâbaq/daw-bak'/

v — impinge, cling, adhere, catch

Derivation: a primitive root;

properly, to impinge, i.e. cling or adhere; figuratively, to catch by pursuit

KJV: abide fast, cleave (fast together), follow close (hard after), be joined (together), keep (fast), overtake, pursue hard, stick, take.

דָּבַק

vb — cling

דָּבַק, דָּבֵק vb. cling, cleave, keep close

Qal

1. cling, cleave to

2. cling, cleave to

Pu. of crocodile’s scales, they are joined together

Hiph.

1. cause to cling or cleave to

2. pursue closely

3. overtake

Hoph. and my tongue is made to cleave (to) my gums

H1571

גַּםgam/gam/

adv — assemblage, also, even, yea, though, both, and

Derivation: by contraction from an unused root meaning to gather;

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.

גַּם

adv — also

גַּם 768 adv. denoting addition, also, moreover, yea

H1992

הֵםhêm/haym/

p — they

Derivation: or (prolonged) הֵמָּה; masculine plural from 1931;

they (only used when emphatic)

KJV: it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.

הֵ֫מָּה

pron — they

הֵ֫מָּה and הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) pron. 3 pl. masc. they

H310

אַחַרʼachar/akh-ar'/

adv a — the hind part, after

Derivation: from 309;

properly, the hind part; generally used as an adverb or conjunction, after (in various senses)

KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.

אַחַר

adv — the hinder

אַחַר prop. subst. the hinder or following part

1. adv.

a. of place, behind

b. of time, afterwards

2. prep.

a. of place, behind, after

b. of time, after

3. conj. after that.

אַחֲרַי

adj — backwards

אַחֲרַי adj. Pr 28:23 a man that turneth backwards.

H4421

מִלְחָמָהmilchâmâh/mil-khaw-maw'/

n-f — battle, engagement, war, war-fare

Derivation: from 3898 (in the sense of fighting);

a battle (i.e. the engagement); generally, war (i.e. war-fare)

KJV: battle, fight(-ing), war(-rior).

מִלְחָמָה

n.f — battle

מִלְחָמָה 319 n.f. battle, war

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