1 Samuel 14:16
WEB
The watchmen of Saul in Gibeah of Benjamin looked; and behold, the multitude melted away and scattered.
BSB
Now when Saul’s watchmen at Gibeah in Benjamin looked and saw the troops melting away and scattering in every direction,
KJV
And the watchmen of Saul in Gibeah of Benjamin looked; and, behold, the multitude melted away, and they went on beating down one another.
Matthew Henry
Hebrew interlinear
H7200
v — see
Derivation: a primitive root;
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV: advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
vb — see
רָאָה 1315 vb. see
Qal 1141
1.
a. see, subj.
b. see, c. acc. rei
2. see, sq. acc. cl. or phr. of closer design
3. see, so as to learn to know
4. abs. see, have (power of) vision
5. see = perceive
6. look at, see, by direct volition
7. of mental observation
8.
a. c. ב, lit., look into, hence look at with interest
b. see, c. acc. rei
Niph.
1. appear
2. be seen
3. be visible
Pu. appar. his bones are not detected
Hithp. recipr. look at each other
Hiph.
1.
a. cause one to see something, shew
b. cause to experience something
2. cause to look intently at, to behold
Hoph.
1. be caused to see, be shewn
2. be exhibited to
H6822
v — lean, peer, observe, await
Derivation: a primitive root;
properly, to lean forward, i.e. to peer into the distance; by implication, to observe, await
KJV: behold, espy, look up (well), wait for, (keep the) watch(-man).
vb — look out
[צָפָה] 37 vb. look out or about, spy, keep watch
Qal 28 keep watch; elsewh. as subst. watchman
Pi. watch (closely); pt. as n. = watchman
H7586
n-pr-m — Shaul
Derivation: passive participle of 7592; asked;
Shaul, the name of an Edomite and two Israelites
KJV: Saul, Shaul.
n.pr.m — Saul
שָׁאוּל n.pr.m. (= asked)
1. 397 1st king of Isr.
2. a king of Edom
3. a son of Simeon
4. a Levite
H1390
n-pr-loc — Gibah
Derivation: the same as 1389;
Gibah; the name of three places in Palestine
KJV: Gibeah, the hill.
n.pr.loc — Gibeah
גִּבְעָה n.pr.loc. (hill)
1. a city of Judah
2. city of Benj.
3. a city of Ephraim
H1144
n-pr-m — Binjamin
Derivation: from 1121 and 3225; son of (the) right hand;
Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory
KJV: Benjamin.
n.pr.m — Benjamin
בִּנְיָמִין n.pr.m. 166 (son of (the) right hand)—
1. youngest son of Jacob, so called by him, but Rachel, the mother, who died at Benjamin's birth, called בֶּן־אוֹנִ֑י (q.v.)
2. son of Bilhan and great-grandson of Benjamin
3. a Jew of Ezra's time
H2009
dp — lo!
Derivation: prolongation for 2005;
lo!
KJV: behold, lo, see.
H1995
n-m — noise, tumult, crowd, disquietude, wealth
Derivation: or הָמֹן; (Ezekiel 5:7), from 1993;
a noise, tumult, crowd; also disquietude, wealth
KJV: abundance, company, many, multitude, multiply, noise, riches, rumbling, sounding, store, tumult.
n.m — sound
הָמוֹן n.m. sound, murmur, roar, crowd, abundance
1. sound, murmur, rush, roar
2. tumult, confusion (as occasioning a roar)
3. crowd, multitude
4. great number, abundance (late)
5. abundance, wealth
vb — rage
[הָמַן] vb. rage, be turbulent
H4127
v — melt, soften, disappear, fear, faint
Derivation: a primitive root;
to melt, i.e. literally (to soften, flow down, disappear), or figuratively (to fear, faint)
KJV: consume, dissolve, (be) faint(-hearted), melt (away), make soft.
vb — melt
מוּג vb. melt
Qal
1. melt
2. trans. cause to melt
Niph. melt away, fig. for be helpless, disorganized
Po‛l. soften, dissolve
Po‛. Hithpo‛l. mely; hyperb. for flow
H3212
v — walk, carry
Derivation: a primitive root (compare 1980);
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV: × again, away, bear, bring, carry (away), come (away), depart, flow, follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, × be weak.
vb — go
הָלַךְ 1546 vb. go, come, walk
Qal Impf. usually (629 t.) as if from ילך
I. lit.
1. of persons
2. Also of animals, in similar meanings and combinations
3. in like manner of inanimate things
4. The inf. abs. is often used
a. as in other vbs., quite independently
b. to intensify meaning of finite form
c. most noteworthy is the joining of the Inf. abs.
(1). with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance
(2). with a foll. vb. fin. c. ו consec. (rare)
(3). in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance
(4). twice, where vb. fin. is not הלך, but another vb. denoting motion
(5). quite by itself
(6). 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.
d. akin to the use of Inf. abs. are some instances of Pt.
5. In combination with other verbal forms
II. Fig.; the most common uses follow; in most the origin in a literal meaning is evident:
1. pass away, die
2. live (‘walk’), in general
3. of moral and religious life
4. other fig. uses
Pi. (chiefly poet. and late)
1. walk in or with a throng
2. also of walking about = living
3. depart, go entirely away
4. fig. of mode of life, action, etc.
Hithp. walk, walk about, move to and fro
Hiph.
1. lead, bring
2. lead away
3. carry, bring
4. fig. of influence on character
5.
a. cause to walk, go
b. cause to flow, run
c. cause to depart, retire, go back
H1986
v — strike, hammer, stamp, conquer, disband
Derivation: a primitive root;
to strike down; by implication, to hammer, stamp, conquer, disband
KJV: beat (down), break (down), overcome, smite (with the hammer).
vb — strike
[הָלַם] vb. strike, hammer, strike down
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Verses 16–23
1 Samuel 14:16–23
We have here the prosecution and improvement of the wonderful advantages which Jonathan and his armour-bearer gained against the Philistines.
I. The Philistines were, by the power of God, set against one another. They melted away like snow before the sun, and went on beating down one another (Sa1 14:16), for (Sa1 14:20) every man's sword was against his fellow. When they fled for fear, instead of turning back upon those that chased them, they reckoned those only their enemies that stood in their way, and treated them accordingly. The Philistines were very secure, because all the swords and spears were in their hands. Israel had none except what Saul and Jonathan had. But now God showed them the folly of that confidence, by making their own swords and spears the instruments of their own destruction, and more fatal in their own hands than if they had been in the hands of Israel. See the like done, Jdg 7:22; Ch2 20:23.
II. The Israelites were hereby animated against them.
1. Notice was soon taken of it by the watchmen of Saul, those that stood sentinel at Gibeah, Sa1 14:16. They were aware that the host of the enemy was in great confusion, and that a great slaughter was made among them, and yet, upon search, they found none of their own forces absent, but only Jonathan and his servant (Sa1 14:17), which no doubt greatly animated them, and assured them that it could be no other than the Lord's doing, when there was no more of man's doing than what those two could do against a great host.
2. Saul began to enquire of God, but soon desisted. His spirit had not come down so far as to allow him to consult Samuel, though, it is probable, he was near him; for we read (Sa1 13:15) that he had come to Gibeah of Benjamin; but he called for the ark (Sa1 14:18), desiring to know whether it would be safe for him to attack the Philistines, upon the disorder they perceived them to be in. Many will consult God about their safety that would never consult him about their duty. But, perceiving by his scouts that the noise in the enemy's camp increased, he commanded the priest that officiated to break off abruptly: "Withdraw thy hand (Sa1 14:19), consult no more, wait no longer for an answer." He was very unwise indeed if (as some think) he forbade him to lift up his hands in prayer; for when Joshua was actually engaged with Amalek Moses continued still to lift up his hands. It is rather a prohibition to his enquiring of the Lord, either, (1.) Because now he thought he did not need an answer, the case was plain enough. And yet the more evident it was that God did all the more reason he had to enquire whether he would give him leave to do any thing. Or, (2.) Because now he would not stay for it; he was in such haste to fight a falling enemy that he would not stay to make and end of his devotions, nor hear what answer God would give him. A little thing will divert a vain and carnal mind from religious exercises. He that believeth will not make haste, such haste as this, nor reckon any business so urgent as not to allow time to take God along with him.
3. He, and all the little force he had, made a vigorous attack upon the enemy; and all the people were cried together (so the word is, Sa1 14:20), for want of the silver trumpets wherewith God appointed them to sound an alarm in the day of battle, Num 10:9. They summoned them together by shouting, and their number was not so great but that they might soon be got together. And now they seem bold and brave when the work is done to their hands. Our Lord Jesus had conquered our spiritual enemies, routed and dispersed them, so that we are cowards indeed if we will not stand to our arms when it is only to pursue the victory and to divide the spoil.
4. Every Hebrew, even those from whom one would least have expected it, now turned his hand against the Philistines. (1.) Those that had deserted and gone over to the enemy, and were among them, now fought against them, Sa1 14:21. Some think, they were such as had been taken prisoners by them, and now they were goads in their sides. It rather seems that they went in to them voluntarily, but, now that they saw them falling, recovered the hearts of Israelites, and did valiantly for their country. (2.) Those that had fled their colours, and hid themselves in the mountains, returned to their posts, and joined in with the pursuers (Sa1 14:22), hoping by their great zeal and officiousness, now that the danger was over and the victory sure, to atone for their former cowardice. It was not much to their praise to appear now, but it would have been more their reproach if they had not appeared. Those that are remiss and faint-hearted indeed that will not act in the cause of God when they see it victorious, as well as righteous. Thus all hands were at work against the Philistines, and every Israelite slew as many as he could, without sword or spear; yet it is said (Sa1 14:23), it was the Lord that saved Israel that day. He did it by them, for without him they could do nothing. Salvation is of the Lord.
Cross-references: 1Sam 14:16 · 1Sam 14:20 · Judg 7:22 · 2Chr 20:23 · 1Sam 14:17 · 1Sam 13:15 · 1Sam 14:18 · 1Sam 14:19 · Num 10:9 · 1Sam 14:21 · 1Sam 14:22 · 1Sam 14:23