Zephaniah 2:6
WEB
The sea coast will be pastures, with cottages for shepherds and folds for flocks.
BSB
So the seacoast will become a land of pastures, with wells for shepherds and folds for sheep.
KJV
And the sea coast shall be dwellings and cottages for shepherds, and folds for flocks.
Matthew Henry
Hebrew interlinear
H1961
v — exist, be, become, come to pass
Derivation: a primitive root (compare 1933);
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
KJV: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
vb — fall out
הָיָה 3570 vb. fall out, come to pass, become, be
Qal
I.
1.
a. Fall out, happen
b. occur, take place, come about, come to pass
2. esp. & very oft., come about, come to pass
a.
(1). וַיְהִי and it came to pass that, most often (c. 292 t.)
(2). rarely also Pf. c. וְ conj. וְהָיָה
b. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
II. Come into being, become
1.
a. abs., in lively narrative, arise, appear, come
b. sq. prep.
2. become
a. sq. pred. noun (to be viewed as implicit accus.)
b. sq. pred. adj.
c. become like
d. sq. pred. לְ pers.
e. sq. לְ pred.
f. oft. c. לְ pred. לְ pers.
g. with עַל and לְ
h. sts. c. לְ pers. only = became the property of, come into the possession of
III. Be (often with subbordinate idea of becoming)
1. exist, be in existence
2. abide, remain, continue
3. with word of locality, be in or at a place, be situated, stand, lie
4. as copula, joining subj. & pred.
5. periphrastic conjug.
Niph.
1. either be done, be brought about, or occur, come to pass
2. be done, finished, gone
H2256
n-m — rope, line, district, inheritance, noose, company, throe, ruin
Derivation: or חֵבֶל; from 2254;
a rope (as twisted), especially a measuring line; by implication, a district or inheritance (as measured); or a noose (as of cords); figuratively, a company (as if tied together); a throe (especially of parturition); also ruin
KJV: band, coast, company, cord, country, destruction, line, lot, pain, pang, portion, region, rope, snare, sorrow, tackling.
n.m — pain
חֵ֫בֶל n.m. pain, pang
1. pains of travail
2. of other than birth-pangs
n.m — cord
חֶ֫בֶל n.m. f. cord, territory, band
1. cord, rope
2. measuring-cord, line
3. measured portion, lot, part, region
4. band, company of prophets
n.[m.]pl — union
חֹבְלִים n.[m.]pl. union (lit. binders) name of Zec.’s second symbolic staff
H3220
n-m — sea, large body of water, Mediterranean Sea, large river, artifical basin, west, south
Derivation: from an unused root meaning to roar;
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south
KJV: sea (× -faring man, (-shore)), south, west (-ern, side, -ward).
n.m — sea
יָם 390 n.m. sea
H5116
n — at home, lovely, home, den
Derivation: or (feminine) נָוָה; from 5115;
(adjectively) at home; hence (by implication of satisfaction) lovely; also (noun) a home, of God (temple), men (residence), flocks (pasture), or wild animals (den)
KJV: comely, dwelling (place), fold, habitation, pleasant place, sheepcote, stable, tarried.
adj — dwelling
[נָוֶה] adj. dwelling, abiding
n.m — abode of shepherd
נָוֶה n.m. abode of shepherd, or flocks, poet. habitation
1.
a. abode, of sheep
b. abode of shepherds
c. = meadow
2. habitation, usu. of country, or of domains in the country (chiefly poet.)
H3741
n-f — meadow
Derivation: feminine of 3733;
a meadow
KJV: cottage.
H7462
v — tend, pasture, graze, rule, associate
Derivation: a primitive root;
to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
KJV: × break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep) (-er), pastor, shearing house, shepherd, wander, waste.
n.pr.loc — shearing house
בֵּית־עֵ֫קֶד הָרֹעִים perh. n.pr.loc. (binding-house of the shepherds) 2 K 10:12
vb — associate with
[רָעָה] vb. prob. associate with
Qal cherish faithfulness
Hithp. do not make companionship with a bad-tempered man
vb — pasture
רָעָה 167 vb. pasture, tend, graze
Qal
1. trans.
2. intrans.
Niph. poss.
Hiph. v.
H1448
n-f — inclosure
Derivation: feminine of 1447;
inclosure (especially for flocks)
KJV: (sheep-) cote (fold) hedge, wall.
n.f — wall
גְּדֵרָה, גְּדֶ֫רֶת n.f. wall
H6629
n-f — flock
Derivation: or צאוֹן; (Psalm 144:13), from an unused root meaning to migrate;
a collective name for a flock (of sheep or goats); also figuratively (of men)
KJV: (small) cattle, flock ( -s), lamb ( -s), sheep(-cote, -fold, -shearer, -herds).
n.coll.f — small cattle
צֹאן 273 n.coll.f. small cattle, sheep and goats, flock, flocks
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Verses 4–7
Zephaniah 2:4–7
The prophet here comes to foretel what share the neighbouring nations should have in the destruction made upon those parts of the world by Nebuchadnezzar and his victorious Chaldees, as others of the prophets did at that time, which is designed, 1. To awaken the people of the Jews, by making them sensible how strong, how deep, how large, the inundation of calamities should be, that the day of the Lord, which was near, might appear the more dreadful, and they might thereby be quickened to prepare for it as for a general deluge. 2. To comfort them with this thought, that their case, though sad, should not be singular (Solamen miseris socios habuisse doloris - The wretched find it consolatory to have companions of their woe), and much more with this, that though God had seemed to be their enemy, and to fight against them, yet he was still so far their friend, and an enemy to their enemies, that he resented, and would revenge, the indignities done them.
In these verses we have the doom of the Philistines, who were near neighbours, and old enemies, to the people of Israel. Five lordships there were in that country; only four are here named - Gaza and Ashkelon, Ashdod and Ekron; Gath, the fifth, is not named, some think because it was now subject to Judah. They were the inhabitants of the sea-coasts (Zep 2:5), for their country lay upon the Great Sea. The nation of the Cherethites is here joined with them, which bordered upon them (Sa1 30:14) and fell with them, as is foretold also, Eze 25:16. The Philistines' land is here called Canaan, for it belonged to that country which God gave to his people Israel, and was inserted in the grant made to them, Jos 13:3. This land is yet to be possessed (five lords of the Philistines), so that they wrongfully kept Israel out of the possession of it (Jdg 3:3), which is now remembered against them. For, though the rights of others may be long detained unjustly, the righteous God will at length avenge the wrong.
I. It is here foretold that the Philistines, the usurpers, shall be dispossessed and quite extirpated. In general, here is a woe to them (Zep 2:5), which, coming from God, denotes all misery: The word of the Lord is against them - the word of the former prophets, which, though not yet accomplished, will be in its season, Isa 14:31. This word, now by this prophet, is against them. Note, Those are really in a woeful condition that have the word of the Lord against them, for no word of his shall fall to the ground. Those that rebel against the precepts of God's word shall have the threatenings of the word against them. The effect will be no less than their destruction, 1. God himself will be the author of it: "I will even destroy thee, who can make good what I say and will." 2. It shall be a universal destruction; it shall extend itself to all parts of the land, both city and country: Gaza shall be forsaken, though now a populous city. It was foretold (Jer 47:6) that baldness should come upon Gaza; Alexander the Great razed that city, and we find (Act 8:26) that Gaza was a desert. Ashkelon shall be a desolation, a pattern of desolation. Ashdod shall be driven out at noon-day; in the extremity of the scorching heat they shall have no shade, no shelter to protect them; but then, when most incommoded by the weather, they shall be forced away into captivity, which will be an aggravating circumstance of it. Ekron likewise shall be rooted up, that had been long taking root. The land of the Philistines shall be dispeopled; there shall be no inhabitant, Zep 2:5. God made the earth to be inhabited (Isa 45:18), otherwise he would have made it in vain; but, if men do not answer the end of their creation in serving God, it is just with God that the earth should not answer the end of its creation in serving them for a habitation; man's sin has sometimes subjected it to this vanity. 3. It shall be an utter destruction. The sea-coast, which used to be a harbour for ships and a habitation for merchants, shall now be deserted, and be only cottages for shepherds and folds for flocks (Zep 2:6), and then perhaps put to better use than when it was possessed by the lords of the Philistines.
II. It is here foretold that the house of Judah, the rightful owners, shall recover the possession of it, Zep 2:7. The remnant of those that shall return out of captivity, when God visits them, shall be made to lie down in safety in the houses of Ashkelon, to lie down in the evening, when they are weary and sleepy. There they shall feed themselves and their flocks. Note, God will at length restore his people to their rights, though they may be long kept out from them.
Cross-references: Zeph 2:5 · 1Sam 30:14 · Ezek 25:16 · Josh 13:3 · Judg 3:3 · Isa 14:31 · Jer 47:6 · Acts 8:26 · Isa 45:18 · Zeph 2:6 · Zeph 2:7