Psalm 119:69

Derivation: a primitive root;

properly, to stick on as a patch; figuratively, to impute falsely

KJV: forge(-r), sew up.

[טָפַל] vb. smear or plaster (over), stick, glue

Derivation: properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

KJV: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.

כִּי עַל כֵּן forasmuch as

עַל, עָ֑ל

I. subst. height

II. As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1. Upon, of the substratum upon which an object in any way rests, or on which an action is performed

a. —

(a). of clothing, etc., which any one wears

(b). With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

b. Of what rests heavily upon a person, or is a burden to him

c. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

d. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

e. חָיָה עַל to live upon (as upon a foundation or support)

f. Of the ground or basis, on which a thing is done

2. It expresses excess

3. It denotes elevation or pre-eminence

4. It expresses addition

5. It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above, over

6. From the sense of inclining or impending over, על comes to denote contiguity or proximity, Engl. by (or sts. on)

7. In connection with verbs of motion (actual or fig.)

8. By writers of the silver age, על is sts. used with the force of a dative

9. With other particles:

III. As conj.

a. עַל אֲשֶׁר because that

b. עַל כִּי similar in meaning, but less frequent

c. עַל alone:

(a). because

(b). notwithstanding that, although

IV. Compounds:

1. with כְּ (rare and late)

a. as concerning, as upon

b. the like of their deeds is the like of (that which) he will repay

2. מֵעַל from upon, from over, from by

Derivation: from 8266;

an untruth; by implication, a sham (often adverbial)

KJV: without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, lie, lying, vain (thing), wrongfully.

שֶׁ֫קֶר 113 n.m. deception, disappointment, falsehood

1. deception, what deceives, disappoints, and betrays one

2. deceit, fraud, wrong

3. injurious falsehood, in testimony

4. falsity, of false or self-deceived prophets

5. lie, falsehood, in gen.

Derivation: from 2102;

arrogant

KJV: presumptuous, proud.

זֵד adj. insolent, presumptious

Derivation: contracted from 595;

I

KJV: I, (as for) me, mine, myself, we, × which, × who.

אֲנִי, אָ֑נִי pron. 1s. comm. I

Derivation: or (Jeremiah 33:8) כּוֹל; from 3634;

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

כֹּל once כּוֹל n.m. the whole, all

1. with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

2. Absolutely:

a. without the art., all things, all

b. with the art. הַכֹּל

(a). where the sense is limited by the context to things (or persons) just mentioned

(b). in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Derivation: a form of 3824;

the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything

KJV: care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.

לֵב 599 n.m. (f.) inner man, mind, will, heart

I. seldom of things in the midst of the sea

II. elsewhere of men

1. the inner man in contrast with the outer

2. the inner man, indef., soul, comprehending mind, affections and will

3. specific reference to mind

4. spec. ref. to inclinations, resolutions and determinations of the will

5. spec. ref. to conscience

6. [various]

7. for the man himself

8. as seat of appetites

9. as seat of emotions and passions

10. seat of courage

לֵב קָמָי prob. late Atbash Je 51:1.

Derivation: a primitive root;

to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)

KJV: besieged, hidden thing, keep(-er, -ing), monument, observe, preserve(-r), subtil, watcher(-man).

[נָצַר] vb. watch, guard, keep;—Qal

1. Watch, guard, keep

2. Guard from dangers, preserve

3. Guard with fidelity, keep, observe

4. Guard, keep secret

5. Keep close, blockaded

Derivation: or פִּקֻּד; from 6485;

properly, appointed, i.e. a mandate (of God; plural only, collectively, for the Law)

KJV: commandment, precept, statute.

[פִּקּוּד] 24 n.m. precept