Nehemiah 12:25
WEB
Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub were gatekeepers keeping the watch at the storehouses of the gates.
BSB
Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub were gatekeepers who guarded the storerooms at the gates.
KJV
Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were porters keeping the ward at the thresholds of the gates.
Matthew Henry
Hebrew interlinear
H4983
n-pr-m — Mattanjah
Derivation: or מַתַּנְיָהוּ; from 4976 and 3050; gift of Jah;
Mattanjah, the name of ten Israelites
KJV: Mattaniah.
n.pr.m — Mattaniah
מַתַּנְיָ֫הוּ, מַתַּנְיָה n.pr.m.
1. last king of Judah, name changed to Zedekiah
2. Levite name
3. Levite name
4. name of several who took strange wives
H1229
n-pr-m — Bakbukjah
Derivation: from 1228 and 3050; emptying (i.e. wasting) of Jah;
Bakbukjah, an Israelite
KJV: Bakbukiah.
n.pr.m — Bakbukiah
בַּקְבֻּקְיָה n.pr.m. a Levite
H5662
n-pr-m — Obadjah
Derivation: or עֹבַדְיָהוּ; active participle of 5647 and 3050; serving Jah;
Obadjah, the name of thirteen Israelites
KJV: Obadiah.
n.pr.m — Obadiah
עֹבַדְיָ֫הוּ, עֹבַדְיָה n.pr.m. (servant of Yah)
I. :
1. chief of Ahab’s household
2. father of one of the chiefs of Zebulun
3. a Levite overseer in time of Josiah
II. :
1. the prophet
2. a descendant of David
3. chief of tribe of Issachar
4. a Benjamite
5. a Levite
6. a Gadite chief
7. a prince in time of Jehoshaphat
8. priestly companion of Ezra
9. a doorkeeper
H4918
n-pr-m — Meshullam
Derivation: from 7999; allied;
Meshullam, the name of seventeen Israelites
KJV: Meshullam.
n.pr.m — Meshullam
מְשֻׁלָּם n.pr.m.
1. grandfather of Shaphan
2. son of Zerub.
3. in Benj.
4. in Gad
5. wall-builders
6. a chief
7. priests
8. Levites
9. Ezr 10:29.
H2929
n-pr-m — Talmon
Derivation: from the same as 2728; oppressive;
Talmon, a temple doorkeeper
KJV: Talmon.
n.pr.m — Talmon
טַלְמֹן, once טַלְמוֹן n.pr.m. name of porters
H6126
n-pr-m — Akkub
Derivation: from 6117; insidious;
Akkub, the name of five Israelites
KJV: Akkub.
n.pr.m — Akkub
עַקּוּב n.pr.m.
1. descendant of David
2. heads of post-exilic families
3. Levites
H8104
v — hedge, guard, protect, attend to
Derivation: a primitive root;
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
vb — keep
שָׁמַר 465 vb. keep, watch, preserve
Qal 425
1.
a. keep, have charge of
b. keep, guard, captives
c. hence, watch for, wait for
d. watch, observe
2.
a. keep, retain, of storing up (food)
b. keep within bounds, restrain
3.
a. observe, celebrate
b. keep sabbath
c. of other obligations
d. observe = follow dictates of (prudence, justice, kindness, wisdom)
4. sts. י׳ subj.
5. keep, reserve, weeks of harvest
Niph. 36
1. be on one's guard
2. keep oneself, refrain, abstain
3. be kept, guarded
Pi. those paying regard to false vanities
Hithp. I kept myself from
H7778
n-m — janitor
Derivation: or שֹׁעֵר active participle of 8176 (as denominative from 8179);
a janitor
KJV: doorkeeper, porter.
n.m — porter
שֹׁעֵר 37 n.m. porter
H4929
n-m — guard, deposit, example
Derivation: from 8104;
a guard (the man, the post or the prison); a deposit (figuratively); also (as observed) a usage (abstractly), or an example (concretely)
KJV: diligence, guard, office, prison, ward, watch.
n.[m.] — place of confinement
מִשְׁמָר n.[m.] place of confinement, gaol, prison; late, guard, watch, observance
H624
n-m — collected, collection of offerings
Derivation: passive participle of 622;
collected (only in the plural), i.e. a collection of offerings
KJV: threshold, Asuppim.
n.[m.] — store
[אָסֹף] n.[m.] what is gathered, store
H8179
n-m — opening, door, gate
Derivation: from 8176 in its original sense;
an opening, i.e. door or gate
KJV: city, door, gate, port (× -er).
n.m — gate
שַׁ֫עַר 373 n.m. gate
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Verses 1–26
Nehemiah 12:1–26
We have here the names, and little more than the names, of a great many priests and Levites, that were eminent in their day among the returned Jews. Why this register should be here inserted by Nehemiah does not appear, perhaps to keep in remembrance those good men, that posterity might know to whom they were beholden, under God, for the happy revival and re-establishment of their religion among them. Thus must we contribute towards the performance of that promise, Psa 112:6, The righteous shall be in everlasting remembrance. Let the memory of the just be blessed, be perpetuated. It is a debt we still owe to faithful ministers to remember our guides, who have spoken to us the word of God, Heb 13:7. Perhaps it is intended to stir up their posterity, who succeeded them in the priest's office and inherited their dignities and preferments, to imitate their courage and fidelity. It is good to know what our godly ancestors and predecessors were, that we may learn thereby what we should be. We have here, 1. The names of the priests and Levites that came up with the first out of Babylon, when Jeshua was high priest. Jeremiah and Ezra are mentioned with the first (Neh 12:1), but, it is supposed, not Jeremiah the prophet nor Ezra the scribe; the fame of the one was long before and that of the other some time after, though both of them were priests. Of one of the Levites it is said (Neh 12:8) that he was over the thanksgiving, that is, he was entrusted to see that the psalms, the thanksgiving psalms, were constantly sung in the temple in due time and manner. The Levites kept their turns in their watches, reliving one another as becomes brethren, fellow-labourers, and fellow-soldiers. 2. The succession of high priests during the Persian monarchy, from Jeshua (or Jesus), who was high priest at the time of the restoration, to Jaddua (or Jaddus), who was high priest when Alexander the Great, after the conquest of Tyre, came to Jerusalem, and paid great respect to this Jaddus, who met him in his pontifical habit, and showed him the prophecy of Daniel, which foretold his conquests. 3. The next generation of priests, who were chief men, and active in the days of Joiakim, sons of the first set. Note, We have reason to acknowledge God's favour to his church, and care of it, in that, as one generation of ministers passes away, another comes. All those who are mentioned Neh 12:1, etc., as eminent in their generation, are again mentioned, though with some variation in several of the names, Neh 12:12, etc., except two, as having sons that were likewise eminent in their generation - a rare instance, that twenty good fathers should leave behind them twenty good sons (for so many here are) that filled up their places. 4. The next generation of Levites, or rather a latter generation; for those priests who are mentioned flourished in the days of Joiakim the high priest, these Levites in the days of Eliashib, Neh 12:22. Perhaps then the forementioned families of the priests began to degenerate, and the third generation of them came short of the first two; but the work of God shall never fail for want of instruments. Then a generation of Levites was raised up, who were recorded chief of the fathers (Neh 12:22), and were eminently serviceable to the interests of the church, and their service not the less acceptable either to God or to his people for their being Levites only, of the lower rank of ministers. Eliashib the high priest being allied to Tobiah (Neh 13:4), the other priests grew remiss; but then the Levites appeared the more zealous, as appears by this, that those who were now employed in expounding (Neh 8:7) and in praying (Neh 9:4, Neh 9:5) were all Levites, not priests, regard being had to their personal qualifications more than to their order. These Levites were some of them singers (Neh 12:24), to praise and give thanks, others of them porters (Neh 12:25), keeping the ward at the thresholds of the gates, and both according to the command of David.
Cross-references: Ps 112:6 · Heb 13:7 · Neh 12:1 · Neh 12:8 · Neh 12:12 · Neh 12:22 · Neh 13:4 · Neh 8:7 · Neh 9:4 · Neh 9:5 · Neh 12:24 · Neh 12:25