JDG 4

Judges 4:2

WEB

Yahweh sold them into the hand of Jabin king of Canaan, who reigned in Hazor; the captain of whose army was Sisera, who lived in Harosheth of the Gentiles.

BSB

So the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his forces was Sisera, who lived in Harosheth-hagoyim.

KJV

And the LORD sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, which dwelt in Harosheth of the Gentiles.

Matthew Henry

Verses 1–3

Judges 4:1–3

Here is, I. Israel backsliding from God: They again did evil in his sight, forsook his service, and worshipped idols; for this was the sin which now most easily beset them, Jdg 4:1. See in this, 1. The strange strength of corruption, which hurries men into sin notwithstanding the most frequent experience of its fatal consequences. The bent to backslide is with great difficulty restrained. 2. The common ill effects of a long peace. The land had rest eighty years, which should have confirmed them in their religion; but, on the contrary, it made them secure and wanton, and indulgent of those lusts which the worship of the false gods was calculated for the gratification of. Thus the prosperity of fools destroys them. Jeshurun waxeth fat and kicketh. 3. The great loss which a people sustains by the death of good governors. The did evil, because Ehud was dead. So it may be read. He kept a strict eye upon them, restrained and punished every thing that looked towards idolatry, and kept them close to God's service. But, when he was gone, they revolted, fearing him more than God.

II. Israel oppressed by their enemies. When they forsook God, he forsook them; and then they became an easy prey to every spoiler. They alienated themselves from God as if he were none of theirs; and then God alienated them as none of his. Those that threw themselves out of God's service threw themselves out of his protection. What has my beloved to do in my house when she has thus played the harlot? Jer 11:15. He sold them into the hand of Jabin, Jdg 4:2. This Jabin reigned in Hazor, as another of the same name, and perhaps his ancestor, had done before him, whom Joshua routed and slew, and burnt his city, Jos 11:1, Jos 11:10. But it seems, in process of time, the city was rebuilt, the power regained, the loss retrieved, and, by degrees, the king of Hazor becomes able to tyrannize over Israel, who by sin had lost all their advantage against the Canaanites. This servitude was longer than either of the former, and much more grievous. Jabin, and his general Sisera, did mightily oppress Israel. That which aggravated the oppression was, 1. That this enemy was nearer to them than any of the former, in their borders, in their bowels, and by this means had the more opportunity to do them a mischief. 2. That they were the natives of the country, who bore an implacable enmity to them, for invading and dispossessing them, and when they had them in their power would be so much the more cruel and mischievous towards them in revenge of the old quarrel. 3. That these Canaanites had formerly been conquered and subdued by Israel, were of old sentenced to be their servants (Gen 9:25), and might now have been under their feet, and utterly incapable of giving them any disturbance, if their own slothfulness, cowardice, and unbelief, had not suffered them thus to get head. To be oppressed by those whom their fathers had conquered, and whom they themselves had foolishly spared, could not but be very grievous.

III. Israel returning to their God: They cried unto the Lord, when distress drove them to him, and they saw no other way of relief. Those that slight God in their prosperity will find themselves under a necessity of seeking him when they are in trouble.

Cross-references: Judg 4:1 · Jer 11:15 · Judg 4:2 · Josh 11:1 · Josh 11:10 · Gen 9:25

Hebrew interlinear

H4376

מָכַרmâkar/maw-kar'/

v — sell, surrender

Derivation: a primitive root;

to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)

KJV: × at all, sell (away, -er, self).

מָכַר

vb — sell

מָכַר vb. sell

Qal sell

Niph. be sold

Hithp. sell oneself as slave

H3068

יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/

n-pr — Existent, Jeho-vah

Derivation: from 1961;

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

KJV: Jehovah, the Lord. Compare 3050, 3069.

יהוה

n.pr.dei — God

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

I. יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

II.

1. יהוה is used with אלהים and suffixes, especially in D

2. the phrase † אֲנִי יהוה is noteworthy

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

H3027

יָדyâd/yawd/

n-f — hand, open, power, means, direction, closed

Derivation: a primitive word;

a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]

KJV: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.

יָד

n.f — hand

יָד 1604 n.f. hand

1. hand

2. Fig. = strength, power

3. Fig. = side

4. יָד is used in various special, technical senses:—

a. sign, monument

b. part, fractional part or share

c. time, repetition

d. axle-trees

e. stays, supports for laver

f. tenons on sides of boards of tabernacle

g. a (beckoning) hand

5. יַד with prep.

H2985

יָבִיןYâbîyn/yaw-bene'/

n-pr-m — Jabin

Derivation: from 995; intelligent;

Jabin, the name of two Canaanitish kings

KJV: Jabin.

יָבִין

n.pr.m — Jabin

יָבִין n.pr.m. (one who is intelligent, discerning) two Canaanite kings of Hazor

H4428

מֶלֶךְmelek/meh'-lek/

n-m — king

Derivation: from 4427;

a king

KJV: king, royal.

מֶ֫לֶךְ

n.m — king

מֶ֫לֶךְ 2513 n.m. king

H3667

כְּנַעַןKᵉnaʻan/ken-ah'-an/

n-pr-m n-pr-loc n-m — Kenaan

Derivation: from 3665; humiliated;

Kenaan, a son a Ham; also the country inhabited by him

KJV: Canaan, merchant, traffick.

כְּנַ֫עַן

n.[m.] — merchant

כְּנַ֫עַן n.[m.] merchant(s) (because Canaanites, esp. Phoenicians, were traders)

כְּנַ֫עַן

n.pr.m — Canaan

כְּנַ֫עַן 90 n.pr.m. et terr. Canaan

1. as n. pr. m., son of Ham

2.

a. land, W. of Jordan, into wh. Hebrews came, and where they settled, subduing the inhabitants

b. the coast, esp. Phoenicia

H834

אֲשֶׁרʼăsher/ash-er'/

r — who, which, what, that, when, where, how, because, in order that

Derivation: a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

KJV: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

אֲשֶׁר

part. of relation — who

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

בַאֲשֶׁר

adv — in which

בַאֲשֶׁר

a. in (that) which

b. adv. in (the place) where

c. conj. in that, inasmuch as

d. on account of whom?

כַּאֲשֶׁר

conj — according as

כַּאֲשֶׁר conj. according as, as, when

1. according to that which, according as, as

2. with a causal force, in so far as, since

3. with a temporal force, when

מֵאֲשֶׁר

adv — who

מֵאֲשֶׁר

a. from (or than) that which

b. adv. from (the place) where

c. conj. from (the fact) that …, since

H4427

מָלַךְmâlak/maw-lak'/

v — reign, ascend the throne, induct, take counsel

Derivation: a primitive root;

to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel

KJV: consult, × indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, × surely.

מָלַךְ

vb. denom — be king

מָלַךְ 346 vb. denom. be, or become king, or queen, reign

Qal 296 be (become) king, reign

Hiph. make king, or queen, cause to reign

Hoph. Dn 9:1.

מָלַךְ

vb — counsel

[מָלַךְ] vb. counsel, advise;—only Niph. Impf. i.e. I considered carefully, Ne 5:7.

H2674

חָצוֹרChâtsôwr/khaw-tsore'/

n-pr-loc — Chatsor

Derivation: a collective form of 2691; village;

Chatsor, the name (thus simply) of two places in Palestine and of one in Arabia

KJV: Hazor.

חָצוֹר

n.pr.loc — Hazor

חָצוֹר, חָצֹר n.pr.loc.

1. a royal city of northern Canaan

2. places in the Negeb

3. a Benjamite town

4. an Arabian locality

H8269

שַׂרsar/sar/

n-m — head

Derivation: from 8323;

a head person (of any rank or class)

KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward.

שַׂר

n.m — chieftain

שַׂר 420 n.m. chieftain, chief, ruler, official, captain, prince

H6635

צָבָאtsâbâʼ/tsaw-baw'/

n-m — mass, army, campaign, hardship, worship

Derivation: or (feminine) צְבָאָה; from 6633;

a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)

KJV: appointed time, ( ) army, ( ) battle, company, host, service, soldiers, waiting upon, war(-fare).

צָבָא

n.m — army

צָבָא 485 n.m. army, war, warfare

1. army, host

2. war, warfare, service

3. service

4. צְבָאוֹת, in name of י׳ as God of war, prob. first in time of warlike David (some connect with sacred ark, but ark older)

H5516

סִיסְרָאÇîyçᵉrâʼ/see-ser-aw'/

n-pr-m — Sisera

Derivation: of uncertain derivation;

Sisera, the name of a Canaanitish king and of one of the Nethinim

KJV: Sisera.

סִיסְרָא

n.pr.m — Sisera

סִיסְרָא 21 n.pr.m.

1. general of Jabin, king of Hazor

2. returned exiles

H1931

הוּאhûwʼ/hoo/

p — he, she, it, self, same, this, that, as, are

Derivation: of which the feminine (beyond the Pentateuch) is הִיא; he a primitive word, the third person pronoun singular;

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

הוּא

m — he

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

1. an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

2. It resumes the subj. with emph.

3. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

4. It anticipates (as it seems) the subject

5. As an emph. predicate, of God

6. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

7. With the art.: so regularly when joined to a subst. defined itself by the art.

H3427

יָשַׁבyâshab/yaw-shab'/

v — sit, dwell, remain, settle, marry

Derivation: a primitive root;

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.

יָשַׁב

vb — sit

יָשַׁב 1090 vb. sit, remain, dwell

Qal

1.

a. sit

b. sit, sit down

c. sit down

d. sit = be set (as a jewel)

2.

a. remain, stay, tarry

b. with special emphasis of qualifying phr.

3. dwell, have one’s abode

4. of a land or city, sit, abide, seated in its place, fig. for be inhabited

Niph. be inhabited, of land

Pi. and they shall set their encampments in thee

Hiph.

1. cause to sit

2. cause to abide

3.

a. cause to dwell

b. cause cities to be inhabited

4. marry (prop. give a dwelling to)

Hoph. and ye be made to dwell alone in the midst of the land

H2800

חֲרֹשֶׁתChărôsheth/khar-o'-sheth/

n-pr-loc — Charosheth

Derivation: the same as 2799;

Charosheth, a place in Palestine

KJV: Harosheth.

חֲרֹ֫שֶׁת

n.pr.loc — Harosheth

חֲרֹ֫שֶׁת n.pr.loc. only in combin. Ḥarosheth of the nations

H1471

גּוֹיgôwy/go'-ee/

n-m n-pr-m — nation, a Gentile, troop, flight

Derivation: rarely (shortened) גֹּי; apparently from the same root as 1465 (in the sense of massing);

a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts

KJV: Gentile, heathen, nation, people.

גּוֹי

n.m — nation

גּוֹי 661 n.m. nation, people

גּוֹיִם

n.pr.gent — Goim

גּוֹיִם n.pr.gent. Tid‛al king of Goim

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