Genesis 37:28
WEB
Midianites who were merchants passed by, and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver. The merchants brought Joseph into Egypt.
BSB
So when the Midianite traders passed by, his brothers pulled Joseph out of the pit and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt.
KJV
Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.
Matthew Henry
Hebrew interlinear
H5674
v — cross, transition, cover
Derivation: a primitive root;
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV: alienate, alter, × at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) proclaim(-amation), perish, provoke to anger, put away, rage, raiser of taxes, remove, send over, set apart, shave, cause to (make) sound, × speedily, × sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.
vb — pass over
עָבַר 648 vb. pass over, through, by, pass on
Qal
1. pass over
2. Pass beyond
3. Pass through, traverse
4.
a. pass along by
b. pass by
c. sweep by, of scourge
d. be past, over, of time
e. pass along (from hand to hand)
5. Pass on, go on
6. Pass away
Niph. Impf. a stream which cannot be forded
Pi.
1. his bull impregnateth
a. cause one to cross river
b. cause something to pass over
c. make over to
d. devote children to (לְ) heathen god
e. pass along (from hand to hand)
2.
a. cause to pass through
b. let pass through
3.
a. cause to pass by
b. let pass by
c. cause arrow to pass beyond
d. cause to pass under rod, for counting
4. cause to pass away, take away
Hiph.
1. cause to pass over, bring over
2. he made to pass across with chains of gold
vb. denom — be arrogant
[עָבַר] vb. denom. Hithp. be arrogant, infuriate oneself
H376
n-m — man
Derivation: contracted for 582 (or perhaps rather from an unused root meaning to be extant);
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare 802.
n.m — man
אִישׁ 2166 n.m. man (= vir)
H4084
a — Midjanite
Derivation: patronymical or patrial from 4080;
a Midjanite or descendant (native) of Midjan
KJV: Midianite. Compare 4092.
adj.gent — Midianite
מִדְיָנִי adj.gent. Midianite
H5503
v — travel round, palpitate
Derivation: a primitive root;
to travel round (specifically as a pedlar); intensively, to palpitate
KJV: go about, merchant(-man), occupy with, pant, trade, traffick.
vb — go around
[סָחַר] vb. go around, about, travel about in
Qal
1. go about, to and fro
2. Pt. = subst. a trafficker, trader (who goes about with wares, etc.)
Pilp. my heart palpitates
H4900
v — draw, sow, sound, prolong, develop, march, remove, delay, be tall
Derivation: a primitive root;
to draw, used in a great variety of applications (including to sow, to sound, to prolong, to develop, to march, to remove, to delay, to be tall, etc.)
KJV: draw (along, out), continue, defer, extend, forbear, × give, handle, make (pro-, sound) long, × sow, scatter, stretch out.
vb — draw
מָשַׁךְ vb. draw, drag
Qal
1. draw and lift out of
2. draw the bow
3. proceed, march
4. draw out a sound, give a sound
5. draw out, prolong, continue
6. trail seed (draw along in sowing)
7. (late) cheer (draw, attract, gratigy)
Niph. they shall not be prolonged (days of Babylon); it shall not be postponed
Pu. long drawn out: of persons, = tall; hope postponed, deferred
H5927
v — ascend, high, mount
Derivation: a primitive root;
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
vb — go up
עָלָה 890 vb. go up, ascend, climb
Qal
1. of persons, go up, ascend, in local relations
2. go up, in personal relations
3. of animals, go or come up
4. of vegetation, spring up, grow, shoot forth
5. of natural phenom., go up, rise
6. of inanimate things, instead of passive construction
7. of thoughts
8. come up before God, arrogance
9. go up, extend, of boundary
10. excel
Niph.
1.
a. be brought up
b. be taken up
c.
(1). pass., be taken up, away
(2). reflex., take oneself away from, get up from
2. reflex.: take oneself away
3. be exalted, of God
Hiph.
1. bring up persons
2. in personal relations
3. bring up animals
4. cause to ascend
5. mentally
6. offer a present; bring up tithe to
7. exalt
8. cause to ascend (in flame), offer sacrifice
Hoph.
1. be carried away
2. be taken up into, inserted in
3. be offered
Hithp. lift oneself
H853
prt — self, even, namely
Derivation: apparent contracted from 226 in the demonstrative sense of entity;
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
KJV: [as such unrepresented in English].
mark of the accusative
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
H3130
n-pr-m — Joseph
Derivation: future of 3254; let him add (or perhaps simply active participle adding);
Joseph, the name of seven Israelites
KJV: Joseph. Compare 3084.
n.pr.m — Joseph
יוֹסֵף 212 and יְהוֹסֵף n.pr.m. (he adds, increases)
1. elder son of Jacob and Rachael
2. a man of Issachar
3. a son of Asaph
4. one of those who took strange wives
5. a priest
H4480
prep — part, from, out of
Derivation: or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for 4482;
properly, a part of; hence (prepositionally), from or out of in many senses
KJV: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
prep — out of
מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not
1. with verbs expressing (or implying) separation or removal
a. from, against
b. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
c. of position, off, on the side of, on
2. Out of, Gk. ἐκ, Lat. ex
3. Partitively
4. Of time—
a. as marking the terminus a quo, the anterior limit of a continuous period from, since
b. as marking the period immediately succeeding the limit after
c. towards, to
5. (וְעַד) עַד … מִן from … even to
6. In comparisons, beyond, above
7. מן is prefixed to an infin.:
a. with causal force, from, on account of, through
b. after verbs implying restraint, prevention, cessation, etc.
c. with a temporal force, since, after
8. Once as a conj. before a finite verb. that
9. In compounds:
n. [m.] — portion
[מֵן] n. [m.] portion
H953
n-m — hole
Derivation: from 952 (in the sense of 877);
a pit hole (especially one used as a cistern or a prison)
KJV: cistern, dungeon, fountain, pit, well.
n.m — pit
בּוֹר n.m. pit, cistern, well
1. cistern, containing water, made by digging
2. later appar. well
3. pit
4. dungeon
5. (poet. & late; never c. art.) pit of the grave
H4376
v — sell, surrender
Derivation: a primitive root;
to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)
KJV: × at all, sell (away, -er, self).
vb — sell
מָכַר vb. sell
Qal sell
Niph. be sold
Hithp. sell oneself as slave
H3459
a — Jishmaelite
Derivation: patronymically from 3458;
a Jishmaelite or descendant of Jishmael
KJV: Ishmaelite.
adj.gent — Ishmaelites
יִשְׁמְעֵאלִי adj.gent. Ishmaelites
H6242
n — twenty, twentieth
Derivation: from 6235;
twenty; also (ordinal) twentieth
KJV: (six-) score, twenty(-ieth).
twenty
עֶשְׂרִים (a) twenty
H3701
n-m — silver, pale, money
Derivation: from 3700;
silver (from its pale color); by implication, money
KJV: money, price, silver(-ling).
n.m — silver
כֶּ֫סֶף 402 n.m. silver, money
1. = silver ore, raw silver
2. silver as bright, shining
3. silver, as wealth
4. silver as spoil of war
5. silver as merchandise
6. silver as costly gift
7. silver as material
8. silver as measure of weight and value
9. among vbs. and phr.
H935
v — go, come
Derivation: a primitive root;
to go or come (in a wide variety of applications)
KJV: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
vb — come in
בּוֹא 2569 vb. come in, come, go in, go
Qal
1. come in
2. come (approach, arrive)
3. go, i.e. walk, associate with
4. go from speaker, but with limit of motion given
Hiph.
1. cause to come in, bring in (conduct, lead, obj. persons and animals)
2. cause to come, bring, bring near, etc. (animate obj.)
Hoph.
a. be brought in (of pers. and things)
b. be brought
c. be introduced, put
H4714
n-pr — Mitsrajim
Derivation: dual of 4693;
Mitsrajim, i.e. Upper and Lower Egypt
KJV: Egypt, Egyptians, Mizraim.
n.pr.terr — Egypt
מִצְרַ֫יִם 681 n.pr.terr. et gent. Egypt, Egyptians
1.
a. of land, Egypt
b. combinations
2. of people:
a. in table of nations, personif. as second son of Ham
b. = Egypt (as a people), Egyptians
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Verses 23–30
Genesis 37:23–30
We have here the execution of their plot against Joseph. 1. They stripped him, each striving to seize the envied coat of many colours, Gen 37:23. Thus, in imagination, they degraded him from the birthright, of which perhaps this was the badge, grieving him, affronting their father, and making themselves sport, while they insulted over him. "Now, Joseph, where is the fine coat?" Thus our Lord Jesus was stripped of his seamless coat, and thus his suffering saints have first been industriously divested of their privileges and honours, and then made the off-scouring of all things. 2. They went about to starve him, throwing him into a dry pit, to perish there with hunger and cold, so cruel were their tender mercies, Gen 37:24. Note, Where envy reigns pity is banished, and humanity itself is forgotten, Pro 27:4. So full of deadly poison is malice that the more barbarous any thing is the more grateful it is. Now Joseph begged for his life, in the anguish of his soul (Gen 42:21), entreated, by all imaginable endearments, that they would be content with his coat and spare his life. He pleads innocence, relation, affection, submission; he weeps and makes supplication, but all in vain. Reuben alone relents and intercedes for him, Gen 42:22. But he cannot prevail to save Joseph from the horrible pit, in which they resolve he shall die by degrees, and be buried alive. Is this he to whom his brethren must do homage? Note, God's providences often seem to contradict his purposes, even then they are serving them, and working at a distance towards the accomplishment of them. 3. They slighted him when he was in distress, and were not grieved for the affliction of Joseph; for when he was pining away in the pit, bemoaning his own misery, and with a languishing cry calling to them for pity, they sat down to eat bread, Gen 37:25. (1.) They felt no remorse of conscience for the sin; if they had, it would have spoiled their appetite for their meat, and the relish of it. Note, A great force put upon conscience commonly stupefies it, and for the time deprives it both of sense and speech. Daring sinners are secure ones. But the consciences of Joseph's brethren, though asleep now, were roused long afterwards, Gen 42:21. (2.) They were now pleased to think how they were freed from the fear of their brother's dominion over them, and that, on the contrary, they had turned the wheel upon him. They made merry over him, as the persecutors over the two witnesses that had tormented them, Rev 11:10. Note, Those that oppose God's counsels may possibly prevail so far as to think they have gained their point, and yet be deceived. 4. They sold him. A caravan of merchants very opportunely passed by (Providence so ordering it), and Judah made the motion that they should sell Joseph to them, to be carried far enough off into Egypt, where, in all probability, he would be lost, and never heard of more. (1.) Judah proposed it in compassion to Joseph (Gen 37:26): "What profit is it if we slay our brother? it will be less guilt, and more gain, to sell him." Note, When we are tempted to sin, we should consider the unprofitableness of it. It is what there is nothing to be got by. (2.) They acquiesced in it, because they thought that if he were sold for a slave he would never be a lord, if sold into Egypt he would never be their lord; yet all this was working towards it. Note, The wrath of man shall praise God, and the remainder of wrath he will restrain, Psa 76:10. Joseph's brethren were wonderfully restrained from murdering him, and their selling him was as wonderfully turned to God's praise. As Joseph was sold by the contrivance of Judah for twenty pieces of silver, so was our Lord Jesus for thirty, and by one of the same name too, Judas. Reuben (it seems) had gone away from his brethren, when they sold Joseph, intending to come round some other way to the pit, and to help Joseph out of it, and return him safely to his father. This was a kind project, but, if it had taken effect, what had become of God's purpose concerning his preferment in Egypt? Note, There are many devices in man's heart, many devices of the enemies of God's people to destroy them and of their friends to help them, which perhaps are both disappointed, as these were; but the counsel of the Lord, that shall stand. Reuben thought himself undone, because the child was sold: I, whither shall I go? Gen 37:30. He being the eldest, his father would expect from him an accounts of Joseph; but, as it proved, they would all have been undone if he had not been sold.
Cross-references: Gen 37:23 · Gen 37:24 · Prov 27:4 · Gen 42:21 · Gen 42:22 · Gen 37:25 · Rev 11:10 · Gen 37:26 · Ps 76:10 · Gen 37:30