GEN 37

Genesis 37:25

WEB

They sat down to eat bread, and they lifted up their eyes and looked, and saw a caravan of Ishmaelites coming from Gilead, with their camels bearing spices and balm and myrrh, going to carry it down to Egypt.

BSB

And as they sat down to eat a meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were carrying spices, balm, and myrrh on their way down to Egypt.

KJV

And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt.

Matthew Henry

Verses 23–30

Genesis 37:23–30

We have here the execution of their plot against Joseph. 1. They stripped him, each striving to seize the envied coat of many colours, Gen 37:23. Thus, in imagination, they degraded him from the birthright, of which perhaps this was the badge, grieving him, affronting their father, and making themselves sport, while they insulted over him. "Now, Joseph, where is the fine coat?" Thus our Lord Jesus was stripped of his seamless coat, and thus his suffering saints have first been industriously divested of their privileges and honours, and then made the off-scouring of all things. 2. They went about to starve him, throwing him into a dry pit, to perish there with hunger and cold, so cruel were their tender mercies, Gen 37:24. Note, Where envy reigns pity is banished, and humanity itself is forgotten, Pro 27:4. So full of deadly poison is malice that the more barbarous any thing is the more grateful it is. Now Joseph begged for his life, in the anguish of his soul (Gen 42:21), entreated, by all imaginable endearments, that they would be content with his coat and spare his life. He pleads innocence, relation, affection, submission; he weeps and makes supplication, but all in vain. Reuben alone relents and intercedes for him, Gen 42:22. But he cannot prevail to save Joseph from the horrible pit, in which they resolve he shall die by degrees, and be buried alive. Is this he to whom his brethren must do homage? Note, God's providences often seem to contradict his purposes, even then they are serving them, and working at a distance towards the accomplishment of them. 3. They slighted him when he was in distress, and were not grieved for the affliction of Joseph; for when he was pining away in the pit, bemoaning his own misery, and with a languishing cry calling to them for pity, they sat down to eat bread, Gen 37:25. (1.) They felt no remorse of conscience for the sin; if they had, it would have spoiled their appetite for their meat, and the relish of it. Note, A great force put upon conscience commonly stupefies it, and for the time deprives it both of sense and speech. Daring sinners are secure ones. But the consciences of Joseph's brethren, though asleep now, were roused long afterwards, Gen 42:21. (2.) They were now pleased to think how they were freed from the fear of their brother's dominion over them, and that, on the contrary, they had turned the wheel upon him. They made merry over him, as the persecutors over the two witnesses that had tormented them, Rev 11:10. Note, Those that oppose God's counsels may possibly prevail so far as to think they have gained their point, and yet be deceived. 4. They sold him. A caravan of merchants very opportunely passed by (Providence so ordering it), and Judah made the motion that they should sell Joseph to them, to be carried far enough off into Egypt, where, in all probability, he would be lost, and never heard of more. (1.) Judah proposed it in compassion to Joseph (Gen 37:26): "What profit is it if we slay our brother? it will be less guilt, and more gain, to sell him." Note, When we are tempted to sin, we should consider the unprofitableness of it. It is what there is nothing to be got by. (2.) They acquiesced in it, because they thought that if he were sold for a slave he would never be a lord, if sold into Egypt he would never be their lord; yet all this was working towards it. Note, The wrath of man shall praise God, and the remainder of wrath he will restrain, Psa 76:10. Joseph's brethren were wonderfully restrained from murdering him, and their selling him was as wonderfully turned to God's praise. As Joseph was sold by the contrivance of Judah for twenty pieces of silver, so was our Lord Jesus for thirty, and by one of the same name too, Judas. Reuben (it seems) had gone away from his brethren, when they sold Joseph, intending to come round some other way to the pit, and to help Joseph out of it, and return him safely to his father. This was a kind project, but, if it had taken effect, what had become of God's purpose concerning his preferment in Egypt? Note, There are many devices in man's heart, many devices of the enemies of God's people to destroy them and of their friends to help them, which perhaps are both disappointed, as these were; but the counsel of the Lord, that shall stand. Reuben thought himself undone, because the child was sold: I, whither shall I go? Gen 37:30. He being the eldest, his father would expect from him an accounts of Joseph; but, as it proved, they would all have been undone if he had not been sold.

Cross-references: Gen 37:23 · Gen 37:24 · Prov 27:4 · Gen 42:21 · Gen 42:22 · Gen 37:25 · Rev 11:10 · Gen 37:26 · Ps 76:10 · Gen 37:30

Hebrew interlinear

H3427

יָשַׁבyâshab/yaw-shab'/

v — sit, dwell, remain, settle, marry

Derivation: a primitive root;

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.

יָשַׁב

vb — sit

יָשַׁב 1090 vb. sit, remain, dwell

Qal

1.

a. sit

b. sit, sit down

c. sit down

d. sit = be set (as a jewel)

2.

a. remain, stay, tarry

b. with special emphasis of qualifying phr.

3. dwell, have one’s abode

4. of a land or city, sit, abide, seated in its place, fig. for be inhabited

Niph. be inhabited, of land

Pi. and they shall set their encampments in thee

Hiph.

1. cause to sit

2. cause to abide

3.

a. cause to dwell

b. cause cities to be inhabited

4. marry (prop. give a dwelling to)

Hoph. and ye be made to dwell alone in the midst of the land

H398

אָכַלʼâkal/aw-kal'/

v — eat

Derivation: a primitive root;

to eat (literally or figuratively)

KJV: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.

אָכַל

vb — eat

אָכַל 806 vb. eat

Qal

1. eat, human subject

2. of beasts, birds, etc., eat, devour

3. fig. of fire, devour, consume

4. of sword, devour, slay

5. in genl., devour, consume, destroy

6. fig. of oppression, devour the poor

Niph.

1. be eaten by man

2. be devoured by fire, consumed

3. be wasted, destroyed, of flesh

Pu. be consumed

Hiph.

1. cause to eat, feed with

2. cause to devoure, obj. sword

H3899

לֶחֶםlechem/lekh'-em/

n-m — food, bread, grain

Derivation: from 3898; See also 1036

food (for man or beast), especially bread, or grain (for making it)

KJV: (shew-) bread, × eat, food, fruit, loaf, meat, victuals.

לֶ֫חֶם

n.m — bread

לֶ֫חֶם 296 n.m. and (rarely) f. bread, food

H5375

נָשָׂאnâsâʼ/naw-saw'/

v — lift

Derivation: or נָסָה; (Psalm 4:6 [7]), a primitive root;

to lift, in a great variety of applications, literal and figurative, absolute and relative

KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ( man), lade, lay, lift (self) up, lofty, marry, magnify, × needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, swear, take (away, up), × utterly, wear, yield.

נָשָׂא

vb — lift

נָשָׂא 656 vb. lift, carry, take

Qal

1. lift, lift up

2. Bear, carry

3. Take, take away

Niph.

1. be lifted up

2. refl. lift oneself up = rise up, of י׳, to display power in judgment

3. be borne, carried

4. be taken away, carried off

Pi.

1. lift up = exalt

2. fig. = desire, long

3. carry, bear continuously

4. take, take away

Hithp. lift oneself up

Hiph.

1. cause one to bear iniquity

2. appar. cause to bring, have brought

H5869

עַיִןʻayin/ah'-yin/

n-f — eye, fountain, eye

Derivation: probably a primitive word;

an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)

KJV: affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, ( well), × me, open(-ly), (not) please, presence, regard, resemblance, sight, × thee, × them, think, × us, well, × you(-rselves).

עַ֫יִן

n.f — spring

עַ֫יִן n.f. spring (of water). Particular springs are:

a. ע׳ חֲרֹר Ju 7:1

b. ע׳ הַקּוֹרֵא (partridge-spring) Ju 15:19

c. ע׳ רֹגֵל near Jerus.

d. ע׳ הַתַּנִּין (dragon-spring)

עַ֫יִן

n.f — eye

עַ֫יִן 859 n.f. eye

1. lit. as physical organ

2.

a. eyes as showing mental qualities

b. desire of the eyes, abominations of the eyes

3. Fig. of mental and physical faculties, acts and states

2. Transferred mngs.:

a. visible surface of earth

b. appearance

c. gleam, sparkle

5. Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead

H7200

רָאָהrâʼâh/raw-aw'/

v — see

Derivation: a primitive root;

to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

KJV: advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.

רָאָה

vb — see

רָאָה 1315 vb. see

Qal 1141

1.

a. see, subj.

b. see, c. acc. rei

2. see, sq. acc. cl. or phr. of closer design

3. see, so as to learn to know

4. abs. see, have (power of) vision

5. see = perceive

6. look at, see, by direct volition

7. of mental observation

8.

a. c. ב, lit., look into, hence look at with interest

b. see, c. acc. rei

Niph.

1. appear

2. be seen

3. be visible

Pu. appar. his bones are not detected

Hithp. recipr. look at each other

Hiph.

1.

a. cause one to see something, shew

b. cause to experience something

2. cause to look intently at, to behold

Hoph.

1. be caused to see, be shewn

2. be exhibited to

H2009

הִנֵּהhinnêh/hin-nay'/

dp — lo!

Derivation: prolongation for 2005;

lo!

KJV: behold, lo, see.

הִנֵּה

demonstr.part — lo!

הִנֵּה, once הִנֶּה־ Gn 19:2, demonstr.part. lo!, behold!

H736

אֹרְחָהʼôrᵉchâh/o-rekh-aw'/

n-f — caravan

Derivation: feminine active participle of 732;

a caravan

KJV: (travelling) company.

אֹרְחָה

n.f — travelling company

[אֹרְחָה] n.f. travelling company, caravan (strictly Pt. of אָרַח)

H3459

יִשְׁמָעֵאלִיYishmâʻêʼlîy/yish-maw-ay-lee'/

a — Jishmaelite

Derivation: patronymically from 3458;

a Jishmaelite or descendant of Jishmael

KJV: Ishmaelite.

יִשְׁמְעֵאלִי

adj.gent — Ishmaelites

יִשְׁמְעֵאלִי adj.gent. Ishmaelites

H935

בּוֹאbôwʼ/bo/

v — go, come

Derivation: a primitive root;

to go or come (in a wide variety of applications)

KJV: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.

בּוֹא

vb — come in

בּוֹא 2569 vb. come in, come, go in, go

Qal

1. come in

2. come (approach, arrive)

3. go, i.e. walk, associate with

4. go from speaker, but with limit of motion given

Hiph.

1. cause to come in, bring in (conduct, lead, obj. persons and animals)

2. cause to come, bring, bring near, etc. (animate obj.)

Hoph.

a. be brought in (of pers. and things)

b. be brought

c. be introduced, put

H1568

גִּלְעָדGilʻâd/ghil-awd'/

n-pr-loc n-pr-m — Gilad

Derivation: probably from 1567;

Gilad, a region East of the Jordan; also the name of three Israelites

KJV: Gilead, Gileadite.

גִּלְעָד

n.pr.loc — Gilead

גִּלְעָד n.pr.loc. of mountain-range or hill-country, land & city, E. of Jordan

1. territory S. of Jabboḳ

2. Northern Gilead

3. more generally, of all Gilead

4. name of a city

5. of Israelites living E. of Jordan (as a whole)

6. treated as n.pr.m.

H1581

גָּמָלgâmâl/gaw-mawl'/

n — camel

Derivation: apparently from 1580 (in the sense of labor or burden-bearing);

a camel

KJV: camel.

גָּמָל

n.m — camel

גָּמָל n.m. camel

1. as property

2. as beasts of burden

3. for riding

4. forbidden as food

H5219

נְכֹאתnᵉkôʼth/nek-ohth'/

n-f — smiting, gum

Derivation: from 5218;

properly, a smiting, i.e. (concretely) an aromatic gum (perhaps styrax) (as powdered)

KJV: spicery(-ces).

נְכֹאת

n.f — a spice

נְכֹאת n.f. a spice

H6875

צְרִיtsᵉrîy/tser-ee'/

n-m — distillation, balsam

Derivation: or צֳרִי; from an unused root meaning to crack (as by pressure), hence, to leak;

distillation, i.e. balsam

KJV: balm.

צֳרִי

n.[m.] — balsam

צֳרִי and ‏(וּ)צְרִי n.[m.] a kind of balsam, as merchandise

H3910

לֹטlôṭ/lote/

n-m — gum, ladanum

Derivation: probably from 3874;

a gum (from its sticky nature), probably ladanum

KJV: myrrh.

לֹט

n.[m.] — myrrh

לֹט n.[m.] myrrh, or ‘ladanum’ (Gk.), an aromatic gum

H1980

הָלַךְhâlak/haw-lak'/

v — walk

Derivation: akin to 3212; a primitive root;

to walk (in a great variety of applications, literally and figuratively)

KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, be eased, enter, exercise (self), follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), greater, grow, be wont to haunt, lead, march, × more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), send, speedily, spread, still, surely, tale-bearer, travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, × be weak, whirl.

הָלַךְ

vb — go

הָלַךְ 1546 vb. go, come, walk

Qal Impf. usually (629 t.) as if from ילך

I. lit.

1. of persons

2. Also of animals, in similar meanings and combinations

3. in like manner of inanimate things

4. The inf. abs. is often used

a. as in other vbs., quite independently

b. to intensify meaning of finite form

c. most noteworthy is the joining of the Inf. abs.

(1). with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

(2). with a foll. vb. fin. c. ו consec. (rare)

(3). in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance

(4). twice, where vb. fin. is not הלך, but another vb. denoting motion

(5). quite by itself

(6). 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

d. akin to the use of Inf. abs. are some instances of Pt.

5. In combination with other verbal forms

II. Fig.; the most common uses follow; in most the origin in a literal meaning is evident:

1. pass away, die

2. live (‘walk’), in general

3. of moral and religious life

4. other fig. uses

Pi. (chiefly poet. and late)

1. walk in or with a throng

2. also of walking about = living

3. depart, go entirely away

4. fig. of mode of life, action, etc.

Hithp. walk, walk about, move to and fro

Hiph.

1. lead, bring

2. lead away

3. carry, bring

4. fig. of influence on character

5.

a. cause to walk, go

b. cause to flow, run

c. cause to depart, retire, go back

H3381

יָרַדyârad/yaw-rad'/

v — descend, go downwards, fall, bring down

Derivation: a primitive root;

to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications)

KJV: × abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, × indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.

יָרַד

vb — come down

יָרַד 380 vb. come or go down, descend

Qal 306

1.

a. come or go down

b. go down (usu. from mountain or hill-country into plain), to battle

c. go down to (acc.) threshing-floor

d. go down (abs.) from Palestine to Egypt

e. from Jerusalem

f. from altar

g. go down

h. = sink, in water

i. go down to She’ôl

j. fig. going down (dissolving) in tears

k. = be prostrated

2. of divine manifestations: descend

3. of inanimate things

Hiph.

1. cause to come or go down

a. bring down

b. send down rain = cause to flow down

c. = lay prostrate to (acc.) threshing-floor

d. bring down to She’ôl

2. take down (from cart)

3. let down

Hoph.

1. be brought down

2. be taken down

H4714

מִצְרַיִםMitsrayim/mits-rah'-yim/

n-pr — Mitsrajim

Derivation: dual of 4693;

Mitsrajim, i.e. Upper and Lower Egypt

KJV: Egypt, Egyptians, Mizraim.

מִצְרַ֫יִם

n.pr.terr — Egypt

מִצְרַ֫יִם 681 n.pr.terr. et gent. Egypt, Egyptians

1.

a. of land, Egypt

b. combinations

2. of people:

a. in table of nations, personif. as second son of Ham

b. = Egypt (as a people), Egyptians

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