GEN 33

Genesis 33:2

WEB

He put the servants and their children in front, Leah and her children after, and Rachel and Joseph at the rear.

BSB

He put the maidservants and their children in front, Leah and her children next, and Rachel and Joseph at the rear.

KJV

And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost.

Matthew Henry

Verses 1–4

Genesis 33:1–4

Here, I. Jacob discovered Esau's approach, Gen 33:1. Some think that his lifting up his eyes denotes his cheerfulness and confidence, in opposition to a dejected countenance; having by prayer committed his case to God, he went on his way, and his countenance was no more sad, Sa1 1:18. Note, Those that have cast their care upon God may look before them with satisfaction and composure of mind, cheerfully expecting the issue, whatever it may be; come what will, nothing can come amiss to him whose heart is fixed, trusting in God. Jacob sets himself upon his watch-tower to see what answer God will give to his prayers, Hab 2:1.

II. He put his family into the best order he could to receive him, whether he should come as a friend or as an enemy, consulting their decency if he came as a friend and their safety if he came as an enemy, Gen 33:1, Gen 33:2. Observe what a different figure these two brothers made. Esau is attended with a guard of 400 men, and looks big; Jacob is followed by a cumbersome train of women and children that are his care, and he looks tender and solicitous for their safety; and yet Jacob had the birthright, and was to have the dominion, and was every way the better man. Note, It is no disparagement to very great and good men to give a personal attendance to their families, and to their family affairs. Jacob, at the head of his household, set a better example than Esau at the head of his regiment.

III. At their meeting, the expressions of kindness were interchanged in the best manner that could be between them.

1. Jacob bowed to Esau, Gen 33:3. Though he feared Esau as an enemy, yet he did obeisance to him as an elder brother, knowing and remembering perhaps that when Abel was preferred in God's acceptance before his elder brother Cain, yet God undertook for him to Cain that he should not be wanting in the duty and respect owing by a younger brother. Unto thee shall be his desire, and thou shalt rule over him, Gen 4:7. Note, (1.) The way to recover peace where it has been broken is to do our duty, and pay our respects, upon all occasions, as if it had never been broken. It is the remembering and repeating of matters that separates friends and perpetuates the separation. (2.) A humble submissive carriage goes a great way towards the turning away of wrath. Many preserve themselves by humbling themselves: the bullet flies over him that stoops.

2. Esau embraced Jacob (Gen 33:4): He ran to meet him, not in passion, but in love; and, as one heartily reconciled to him, he received him with all the endearments imaginable, embraced him, fell on his neck, and kissed him. Some think that when Esau came out to meet Jacob it was with no bad design, but that he brought his 400 men only for state, that he might pay so much the greater respect to his returning brother. It is certain that Jacob understood the report of his messengers otherwise, Gen 32:5, Gen 32:6. Jacob was a man of prudence and fortitude, and we cannot suppose him to admit of a groundless fear to such a degree as he did this, nor that the Spirit of God would stir him up to pray such a prayer as he did for deliverance from a merely imaginary danger: and, if there was not some wonderful change wrought upon the spirit of Esau at this time, I see not how wrestling Jacob could be said to obtain such power with men as to denominate him a prince. Note, (1.) God had the hearts of all men in his hands, and can turn them when and how he pleases, by a secret, silent, but resistless power. He can, of a sudden, convert enemies into friends, as he did two Sauls, one by restraining grace (Sa1 26:21, Sa1 26:25), the other by renewing grace, Act 9:21, Act 9:22. (2.) It is not in vain to trust in God, and to call upon him in the day of trouble; those that do so often find the issue much better than they expected.

3. They both wept. Jacob wept for joy, to be thus kindly received by his brother whom he had feared; and Esau perhaps wept for grief and shame, to think of the bad design he had conceived against his brother, which he found himself strangely and unaccountably prevented from executing.

Cross-references: Gen 33:1 · 1Sam 1:18 · Hab 2:1 · Gen 33:2 · Gen 33:3 · Gen 4:7 · Gen 33:4 · Gen 32:5 · Gen 32:6 · 1Sam 26:21 · 1Sam 26:25 · Acts 9:21 · Acts 9:22

Hebrew interlinear

H7760

שׂוּםsûwm/soom/

v — put

Derivation: or שִׂים; a primitive root;

to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)

KJV: × any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, name, × on, ordain, order, paint, place, preserve, purpose, put (on), regard, rehearse, reward, (cause to) set (on, up), shew, stedfastly, take, × tell, tread down, (over-)turn, × wholly, work.

שׂוּם

vb — put

שׂוּם, שִׂים 582 vb. put, place, set

Qal

1.

a. put, set, in a place

b. put something upon

c. put, lay, set

d. put, c. בֵּין

2. set, direct

3.

a. set, ordain, in a place

b. set, establish a law, statute

c. set, found a nation

d. set, appoint (as ruler, official)

e. set, constitute, make

f. set, determine, fix, bounds

4.

a. set, station, at a post

b. put in position, sacred bread, sword, staves, bars

c. set up altars

d. = plant, wheat

e. set, fix (countenance)

5.

a. make a thing, or pers. (acc.), for, transform into

b. make, constitute

c. work, bring to pass

d. appoint, give

e. set, fix (countenance)

Hiph. I will make him for a sign

Hoph. there was set before him

שׂוּמָה

n. f — token of unluckiness

שׂוּמָה perhaps n. f. token of unluckiness, scowl;—2 S 13:32

H853

אֵתʼêth/ayth/

prt — self, even, namely

Derivation: apparent contracted from 226 in the demonstrative sense of entity;

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

KJV: [as such unrepresented in English].

אֵת

mark of the accusative

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

H8198

שִׁפְחָהshiphchâh/shif-khaw'/

n-f — female slave

Derivation: feminine from an unused root meaning to spread out (as a family; see 4940);

a female slave (as a member of the household)

KJV: (bond-, hand-) maid(-en, -servant), wench, bondwoman, womanservant.

שִׁפְחָה

n.f — maid

שִׁפְחָה n.f. maid, maid-servant

H3206

יֶלֶדyeled/yeh'-led/

n-m — something born, lad, offspring

Derivation: from 3205;

something born, i.e. a lad or offspring

KJV: boy, child, fruit, son, young man (one).

יֶ֫לֶד

n.m — child

יֶ֫לֶד 89 n.m. child, son, boy, youth

H7223

רִאשׁוֹןriʼshôwn/ree-shone'/

a — first

Derivation: or רִאשֹׁן; from 7221;

first, in place, time or rank (as adjective or noun)

KJV: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.

רִאשׁוֹן

adj — former

רִאשׁוֹן 182 adj. former, first, chief

H3812

לֵאָהLêʼâh/lay-aw'/

n-pr-f — Leah

Derivation: from 3811; weary;

Leah, a wife of Jacob

KJV: Leah.

לֵאָה

n.pr.f — Leah

לֵאָה 34 n.pr.f. Leah, elder daughter of Laban, and wife of Jacob

H314

אַחֲרוֹןʼachărôwn/akh-ar-one'/

a — hinder, late, last, western

Derivation: or (shortened) אַחֲרֹן; from 309;

hinder; generally, late or last; specifically (as facing the east) western

KJV: after (-ward), to come, following, hind(-er, -ermost, -most), last, latter, rereward, ut(ter) most.

אַחֲרוֹן

f — coming after

אַחֲרוֹן 61 f. אַחֲרוֹנָה, pl. אַחֲרֹנִים (also אַחֲרוֹנִים), adj. from אַחַר, coming after or behind

a. of place, behind, hindermost

b. of time, latter or last

H7354

רָחֵלRâchêl/raw-khale'/

n-pr-f — Rachel

Derivation: the same as 7353;

Rachel, a wife of Jacob

KJV: Rachel.

רָחֵל

n.pr.f — Rachel

רָחֵל 47 n.pr.f. Rachel, daughter of Laban and wife of Jacob

H3130

יוֹסֵףYôwçêph/yo-safe'/

n-pr-m — Joseph

Derivation: future of 3254; let him add (or perhaps simply active participle adding);

Joseph, the name of seven Israelites

KJV: Joseph. Compare 3084.

יוֹסֵף

n.pr.m — Joseph

יוֹסֵף 212 and יְהוֹסֵף n.pr.m. (he adds, increases)

1. elder son of Jacob and Rachael

2. a man of Issachar

3. a son of Asaph

4. one of those who took strange wives

5. a priest

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