EZK 41

Ezekiel 41:26

WEB

There were closed windows and palm trees on the one side and on the other side, on the sides of the porch. This is how the side rooms of the temple and the thresholds were arranged.

BSB

There were beveled windows and palm trees on the sidewalls of the portico. The side rooms of the temple also had canopies.

KJV

And there were narrow windows and palm trees on the one side and on the other side, on the sides of the porch, and upon the side chambers of the house, and thick planks.

Matthew Henry

Verses 12–26

Ezekiel 41:12–26

Here is, 1. An account of a building that was before the separate place (that is, before the temple), at the end towards the west (Eze 41:12), which is here measured, and compared (Eze 41:13) with the measure of the house, and appears to be of equal dimensions with it. This stood in a court by itself, which is measured (Eze 41:15) and its galleries, or chambers belonging to it, its posts and windows, and the ornaments of them, Eze 41:15-17. But what use was to be made of this other building we are not told; perhaps, in this vision, it signified the setting up of a church among the Gentiles not inferior to the Jewish temple, but of quite another nature, and which should soon supersede it. 2. A description of the ornaments of the temple, and the other building. The walls on the inside from top to bottom were adorned with cherubim and palm-trees, placed alternately, as in Solomon's temple, Kg1 6:29. Each cherub is here said to have two faces, the face of a man towards the palm tree on one side and the face of a young lion towards the palm-tree on the other side, Eze 41:19. These seem to represent the angels, who have more than the wisdom of a man and the courage of a lion; and in both they have an eye to the palms of victory and triumph which are set before them, and which they are sure of in all their conflicts with the powers of darkness. And in the assemblies of the saints angels are in a special manner present, Co1 11:10. 3. A description of the posts of the doors both of the temple and of the sanctuary; they were squared (Eze 41:21), not round like pillars; and the appearance of the one was as the appearance of the other. In the tabernacle, and in Solomon's temple, the door of the sanctuary, or most holy, was narrower than that of the temple, but here it was fully as broad; for in gospel-times the way into the holiest of all is made more manifest than it was under the Old Testament (Heb 9:8) and therefore the door is wider. These doors are described, Eze 41:23, Eze 41:24. The temple and the sanctuary had each of them its door, and they were two-leaved, folding doors. 4. We have here the description of the altar of incense, here said to be an altar of wood, Eze 41:22. No mention is made of its being over-laid with gold; but surely it was intended to be so, else it would not bear the fire with which the incense was to be burned, unless we will suppose that it served only to put the censers upon. Or else it intimates that the incense to be offered in the gospel-temple shall be purely spiritual, and the fire spiritual, which will not consume an altar of wood. Therefore this altar is called a table. This is the table that is before the Lord. Here, as before, we find the altar turned into a table; for, the great sacrifice being now offered, that which we have to do is to feast upon the sacrifice at the Lord's table. 5. Here is the adorning of the doors and windows with palm-trees, that they might be of a piece with the walls of the house, Eze 41:25, Eze 41:26. Thus the living temples are adorned, not with gold, or silver, or costly array, but with the hidden man of the heart, in that which is not corruptible.

Cross-references: Ezek 41:12 · Ezek 41:13 · Ezek 41:15 · 1Kgs 6:29 · Ezek 41:19 · 1Cor 11:10 · Ezek 41:21 · Heb 9:8 · Ezek 41:23 · Ezek 41:24 · Ezek 41:22 · Ezek 41:25 · Ezek 41:26

Hebrew interlinear

H2474

חַלּוֹןchallôwn/khal-lone'/

n — window

a window (as perforated)

KJV: window.

חַלּוֹן

n.m — window

חַלּוֹן n.m. and f. window

H331

אָטַםʼâṭam/aw-tam'/

v — close, contract

Derivation: a primitive root;

to close (the lips or ears); by analology to contract (a window by bevelled jambs)

KJV: narrow, shut, stop.

אטם

vb — shut

[אטם] vb. shut, shut up

Qal shut, stop

Hiph. of adder, stopping ears, sim. of wicked.

H8561

תִּמֹּרtimmôr/tim-more'/

n-f — palm-like pilaster

Derivation: (plural or (feminine) תִּמֹּרָה; (singular and plural), from the same root as 8558;

(architectural) a palm-like pilaster (i.e. umbellate)

KJV: palm tree.

תִּמֹרָה

n.f — palm

תִּמֹרָה 19 n.f. palm(-tree) figure, as ornament

H6311

פֹּהpôh/po/

adv — this place, here

Derivation: or פֹּא; (Job 38:11), or פּוֹ; probably from a primitive inseparable particle 'p' (of demonstrative force) and 1931;

this place (French ici), i.e. here or hence

KJV: here, hither, the one (other, this, that) side.

פֹּה

adv.loc — here

פֹּה 58, and פּוֹ, also פֹּא, adv.loc. here, hither

H413

אֵלʼêl/ale/

prep — near, with, among, to

Derivation: (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

near, with or among; often in general, to

KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

אֶל

prep — motion to

אֶל (nearly always followed by Makkeph), prep. denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place

2. Where the limit is actually entered, into

3. Of direction towards anything

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

5. Unto sometimes acquires from the context the sense of in addition to

6. Metaph. in regard to, concerning, on account of

7. Of rule or standard according to (rare)

8. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

9. Prefixed to other preps. it combines with them the idea of motion or direction to

H3802

כָּתֵףkâthêph/kaw-thafe'/

n-f — shoulder, side-piece

Derivation: from an unused root meaning to clothe;

the shoulder (proper, i.e. upper end of the arm; as being the spot where the garments hang); figuratively, side-piece or lateral projection of anything

KJV: arm, corner, shoulder(-piece), side, undersetter.

כָּתֵף

n.f — shoulder

כָּתֵף n.f. shoulder, shoulder-blade, side

H197

אוּלָםʼûwlâm/oo-lawm'/

n-m — vestibule

Derivation: or (shortened), אֻלָם ; from 481 (in the sense of tying);

a vestibule (as bound to the building)

KJV: porch.

אוּלָם

n.m — porch

אוּלָם n.m. 1 K 7:8 porch

1. in Solomon’s temple

2. in Sol.’s palace

3. in temple of Ezek.’s vision

H6763

צֵלָעtsêlâʻ/tsay-law'/

n-f — rib, side, a, timber, plank

Derivation: or (feminine) צַלְעָה; from 6760;

a rib (as curved), literally (of the body) or figuratively (of a door, i.e. leaf); hence, a side, literally (of a person) or figuratively (of an object or the sky, i.e. quarter); architecturally, a (especially floor or ceiling) timber or plank (single or collective, i.e. a flooring)

KJV: beam, board, chamber, corner, leaf, plank, rib, side (chamber).

צֵלָע

n.f — rib

צֵלָע 41 n.f. rib, side

H1004

בַּיִתbayith/bah'-yith/

n-m — a house

Derivation: probably from 1129 abbreviated;

a house (in the greatest variation of applications, especially family, etc.)

KJV: court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).

בֵּית

prep — between

בֵּית fem. of בַּיִן, בֵּין prep. between

בַּ֫יִת

n.m — house

בַּ֫יִת 2034 n.m. house

1. house

2. place

3. receptacle

4. of house as containing a family

5. household, family (592 t.)

6. house, including household affairs

7. lit. housewards, hence metaph. inwards

8. מִבַּיִת

a. adv. on the inside

b. prep. within

H5646

עָבʻâb/awb/

n-m — architrave

Derivation: or עֹב; from an unused root meaning to cover; properly, equivalent to 5645; but used only as an architectural term,

an architrave (as shading the pillars)

KJV: thick (beam, plant).

עָב

n.m — projecting roof

עָב, [עֹב] n.m. archit. term, meaning unknown; projecting roof is conjectured

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