1KI 6

1 Kings 6:29

WEB

He carved all the walls of the house around with carved figures of cherubim, palm trees, and open flowers, inside and outside.

BSB

Then he carved the walls all around the temple, in both the inner and outer sanctuaries, with carved engravings of cherubim, palm trees, and open flowers.

KJV

And he carved all the walls of the house round about with carved figures of cherubims and palm trees and open flowers, within and without.

Matthew Henry

Verses 15–38

1 Kings 6:15–38

Here, I. We have a particular account of the details of the building.

1. The wainscot of the temple. It was of cedar (Kg1 6:15), which was strong and durable, and of a very sweet smell. The wainscot was curiously carved with knops (like eggs or apples) and flowers, no doubt as the fashion then was, Kg1 6:18.

2. The gilding. It was not like ours, washed over, but the whole house, all the inside of the temple (Kg1 6:22), even the floor (Kg1 6:30), he overlaid with gold, and the most holy place with pure gold, Kg1 6:21. Solomon would spare no expense necessary to make it every way sumptuous. Gold was under foot there, as it should be in all the living temples: the abundance of it lessened its worth.

3. The oracle, or speaking-place (for so the word signifies), the holy of holies, so called because thence God spoke to Moses, and perhaps to the high priest, when he consulted with the breast-plate of judgment. In this place the ark of the covenant was to be set, Kg1 6:19. Solomon made every thing new, and more magnificent than it had been, except the ark, which was still the same that Moses made, with its mercy-seat and cherubim; that was the token of God's presence, which is always the same with his people whether they meet in tent or temple, and changes not with their condition.

4. The cherubim. Besides those at the ends of the mercy-seat, which covered the ark, (1.) Solomon set up two more, very large ones, images of young men (as some think), with wings made of olive-wood, and all overlaid with gold, Kg1 6:23, etc. This most holy place was much larger than that in the tabernacle, and therefore the ark would have seemed lost in it, and the dead wall would have been unsightly, if it had not been thus adorned. (2.) He carved cherubim upon all the walls of the house, Kg1 6:29. The heathen set up images of their gods and worshipped them; but these were designed to represent the servants and attendants of the God of Israel, the holy angels, not to be themselves worshipped (see thou do it not), but to show how great he is whom we are to worship.

5. The doors. The folding doors that led into the oracle were but a fifth part of the wall (Kg1 6:31), those into the temple were a fourth part (Kg1 6:33); but both were beautified with cherubim engraven on them, Kg1 6:32, Kg1 6:35.

6. The inner court, in which the brazen altar was at which the priests ministered. This was separated from the court where the people were by a low wall, three rows of hewn stone tipped with a cornice of cedar (Kg1 6:36), that over it the people might see what was done and hear what the priests said to them; for, even under that dispensation, they were not kept wholly either in the dark or at a distance.

7. The time spent in this building. It was but seven years and a half from the founding to the finishing of it, Kg1 6:38. Considering the vastness and elegance of the building, and the many appurtenances to it which were necessary to fit it for use, it was soon done. Solomon was in earnest in it, had money enough, had nothing to divert him from it, and many hands made quick work. He finished it (as the margin reads it) with all the appurtenances thereof, and with all the ordinances thereof, not only built the place, but set forward the work for which it was built.

II. Let us now see what was typified by this temple. 1. Christ is the true temple; he himself spoke of the temple of his body, Joh 2:21. God himself prepared him his body, Heb 10:5. In him dwelt the fulness of the Godhead, as the Shechinah in the temple. In him meet all God's spiritual Israel. Through him we have access with confidence to God. All the angels of God, those blessed cherubim, have a charge to worship him. 2. Every believer is a living temple, in whom the Spirit of God dwells, Co1 3:16. Even the body is such by virtue of its union with the soul, Co1 6:19. We are not only wonderfully made by the divine providence, but more wonderfully made anew by the divine grace. This living temple is built upon Christ as its foundation and will be perfected in due time. 3. The gospel church is the mystical temple; it grows to a holy temple in the Lord (Eph 2:21), enriched and beautified with the gifts and graces of the Spirit, as Solomon's temple with gold and precious stones. Only Jews built the tabernacle, but Gentiles joined with them in building the temple. Even strangers and foreigners are built up a habitation of God, Eph 2:19, Eph 2:22. The temple was divided into the holy place and the most holy, the courts of it into the outer and inner; so there are the visible and the invisible church. The door into the temple was wider than that into the oracle. Many enter into profession that come short of salvation. This temple is built firm, upon a rock, not to be taken down as the tabernacle of the Old Testament was. The temple was long in preparing, but was built at last. The top-stone of the gospel church will, at length, be brought forth with shoutings, and it is a pity that there should be the clashing of axes and hammers in the building of it. Angels are ministering spirits, attending the church on all sides and all the members of it. 4. Heaven is the everlasting temple. There the church will be fixed, and no longer movable. The streets of the new Jerusalem, in allusion to the flooring of the temple, are said to be of pure gold, Rev 21:21. The cherubim there always attend the throne of glory. The temple was uniform, and in heaven there is the perfection of beauty and harmony. In Solomon's temple there was no noise of axes and hammers. Every thing is quiet and serene in heaven; all that shall be stones in that building must in the present sate of probation and preparation be fitted and made ready for it, must be hewn and squared by divine grace, and so made meet for a place there.

Cross-references: 1Kgs 6:15 · 1Kgs 6:18 · 1Kgs 6:22 · 1Kgs 6:30 · 1Kgs 6:21 · 1Kgs 6:19 · 1Kgs 6:23 · 1Kgs 6:29 · 1Kgs 6:31 · 1Kgs 6:33 · 1Kgs 6:32 · 1Kgs 6:35 · 1Kgs 6:36 · 1Kgs 6:38 · John 2:21 · Heb 10:5 · 1Cor 3:16 · 1Cor 6:19 · Eph 2:21 · Eph 2:19 · Eph 2:22 · Rev 21:21

Hebrew interlinear

H853

אֵתʼêth/ayth/

prt — self, even, namely

Derivation: apparent contracted from 226 in the demonstrative sense of entity;

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

KJV: [as such unrepresented in English].

אֵת

mark of the accusative

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

H3605

כֹּלkôl/kole/

n-m — whole, all, any, every

Derivation: or (Jeremiah 33:8) כּוֹל; from 3634;

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

כֹּל

n.m — the whole

כֹּל once כּוֹל n.m. the whole, all

1. with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

2. Absolutely:

a. without the art., all things, all

b. with the art. הַכֹּל

(a). where the sense is limited by the context to things (or persons) just mentioned

(b). in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

H7023

קִירqîyr/keer/

n-m — wall, trench

Derivation: or קִר; (Isaiah 22:5), or (feminine) קִירָה; from 6979;

a wall (as built in a trench)

KJV: mason, side, town, × very, wall.

קִיר

n.m — wall

קִיר 74 n.m. wall (√ unknown)

H1004

בַּיִתbayith/bah'-yith/

n-m — a house

Derivation: probably from 1129 abbreviated;

a house (in the greatest variation of applications, especially family, etc.)

KJV: court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).

בֵּית

prep — between

בֵּית fem. of בַּיִן, בֵּין prep. between

בַּ֫יִת

n.m — house

בַּ֫יִת 2034 n.m. house

1. house

2. place

3. receptacle

4. of house as containing a family

5. household, family (592 t.)

6. house, including household affairs

7. lit. housewards, hence metaph. inwards

8. מִבַּיִת

a. adv. on the inside

b. prep. within

H4524

מֵסַבmêçab/may-sab'/

n-m — a divan, around

Derivation: plural masculine מְסִבִּים; or feminine מְסִבּוֹת; from 5437;

a divan (as enclosing the room); abstractly (adverbial) around

KJV: that compass about, (place) round about, at table.

מֵסַב

n.[m.] — that which surrounds

מֵסַב n.[m.] that which surrounds, or is round

H7049

קָלַעqâlaʻ/kaw-lah'/

v — sling, carve

Derivation: a primitive root;

to sling; also to carve (as if a circular motion, or into light forms)

KJV: carve, sling (out).

קָלַע

vb — carve

קָלַע vb. carve

קָלַע

vb — sling

[קָלַע] vb. sling, hurl forth

Qal one slinging (with) a stone at a hair

Pi. and he slang (sc. the stone)

H6603

פִּתּוּחַpittûwach/pit-too'-akh/

n-m — sculpture

Derivation: or פִּתֻּחַ ; passive participle of 6605;

sculpture (in low or high relief or even intaglio)

KJV: carved (work) (are, en-) grave(-ing, -n).

פִּתּוּחַ

n.m — engraving

פִּתּוּחַ n.m. engraving

H4734

מִקְלַעַתmiqlaʻath/mik-lah'-ath/

n-f — sculpture

Derivation: from 7049;

a sculpture (probably in bas-relief)

KJV: carved (figure), carving, graving.

מִקְלַ֫עַת

n.f — carving

מִקְלַ֫עַת n.f. carving

H3742

כְּרוּבkᵉrûwb/ker-oob'/

n-m — cherub, imaginary figure

Derivation: of uncertain derivation;

a cherub or imaginary figure

KJV: cherub, (plural) cherubims.

כְּרוּב

n.m — Cherub

כְּרוּב 91 n.m. cherub

1. the living chariot of the theophanic God

2. as guards of the garden of Eden

3. as the throne of Yahweh Sabaoth

4. P gives an account

5. K and Ch describe the cherubim of the temple

6. Ezekiel describes the cherubim

H8561

תִּמֹּרtimmôr/tim-more'/

n-f — palm-like pilaster

Derivation: (plural or (feminine) תִּמֹּרָה; (singular and plural), from the same root as 8558;

(architectural) a palm-like pilaster (i.e. umbellate)

KJV: palm tree.

תִּמֹרָה

n.f — palm

תִּמֹרָה 19 n.f. palm(-tree) figure, as ornament

H6358

פָּטוּרpâṭûwr/paw-toor'/

a — opened, a bud

Derivation: passive participle of 6362;

opened, i.e. (as noun) a bud

KJV: open.

פָּטַר

vb — separate

פָּטַר vb. separate, remove, set free

Qal

1. intrans. remove oneself, specif. escape

2. trans. set free

Hiph. they separated with the lip, i.e. open mouth wide (insultingly).

H6731

צִיץtsîyts/tseets/

n-m — glistening, plate, flower, bright, wing, gleaming

Derivation: or צִץ; from 6692;

properly, glistening, i.e. a burnished plate; also a flower (as bright colored); a wing (as gleaming in the air)

KJV: blossom, flower, plate, wing.

צִיץ

n.m — blossom

צִיץ n.m. 1. blossom, flower. 2. shining thing

צִיץ

n.[m.] — wings

צִיץ n.[m.] meaning dubious; only in Je 48:9 usu. wings

H6440

פָּנִיםpânîym/paw-neem'/

n-m — face, before

Derivation: plural (but always as singular) of an unused noun פָּנֶה; from 6437);

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)

KJV: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.

פָּנֶה

n.m — face

[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces

I.

1. face, faces

2.

a. presence, person

b. technically, see one's face, i.e. appear before one, in one's presence

3. face of seraphim

4. face of animals

5. face (= surface) of ground

6. as adv.loc. before

7. for other phrases

II. with prepositions

H2435

חִיצוֹןchîytsôwn/khee-tsone'/

a — wall side, exterior, secular

Derivation: from 2434;

properly, the (outer) wall side; hence, exterior; figuratively, secular (as opposed to sacred)

KJV: outer, outward, utter, without.

חִיצוֹן

adj — outer

חִיצוֹן adj. outer, external

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