1KI 6

1 Kings 6:36

WEB

He built the inner court with three courses of cut stone and a course of cedar beams.

BSB

Solomon built the inner courtyard with three rows of dressed stone and one row of trimmed cedar beams.

KJV

¶ And he built the inner court with three rows of hewed stone, and a row of cedar beams.

Matthew Henry

Verses 15–38

1 Kings 6:15–38

Here, I. We have a particular account of the details of the building.

1. The wainscot of the temple. It was of cedar (Kg1 6:15), which was strong and durable, and of a very sweet smell. The wainscot was curiously carved with knops (like eggs or apples) and flowers, no doubt as the fashion then was, Kg1 6:18.

2. The gilding. It was not like ours, washed over, but the whole house, all the inside of the temple (Kg1 6:22), even the floor (Kg1 6:30), he overlaid with gold, and the most holy place with pure gold, Kg1 6:21. Solomon would spare no expense necessary to make it every way sumptuous. Gold was under foot there, as it should be in all the living temples: the abundance of it lessened its worth.

3. The oracle, or speaking-place (for so the word signifies), the holy of holies, so called because thence God spoke to Moses, and perhaps to the high priest, when he consulted with the breast-plate of judgment. In this place the ark of the covenant was to be set, Kg1 6:19. Solomon made every thing new, and more magnificent than it had been, except the ark, which was still the same that Moses made, with its mercy-seat and cherubim; that was the token of God's presence, which is always the same with his people whether they meet in tent or temple, and changes not with their condition.

4. The cherubim. Besides those at the ends of the mercy-seat, which covered the ark, (1.) Solomon set up two more, very large ones, images of young men (as some think), with wings made of olive-wood, and all overlaid with gold, Kg1 6:23, etc. This most holy place was much larger than that in the tabernacle, and therefore the ark would have seemed lost in it, and the dead wall would have been unsightly, if it had not been thus adorned. (2.) He carved cherubim upon all the walls of the house, Kg1 6:29. The heathen set up images of their gods and worshipped them; but these were designed to represent the servants and attendants of the God of Israel, the holy angels, not to be themselves worshipped (see thou do it not), but to show how great he is whom we are to worship.

5. The doors. The folding doors that led into the oracle were but a fifth part of the wall (Kg1 6:31), those into the temple were a fourth part (Kg1 6:33); but both were beautified with cherubim engraven on them, Kg1 6:32, Kg1 6:35.

6. The inner court, in which the brazen altar was at which the priests ministered. This was separated from the court where the people were by a low wall, three rows of hewn stone tipped with a cornice of cedar (Kg1 6:36), that over it the people might see what was done and hear what the priests said to them; for, even under that dispensation, they were not kept wholly either in the dark or at a distance.

7. The time spent in this building. It was but seven years and a half from the founding to the finishing of it, Kg1 6:38. Considering the vastness and elegance of the building, and the many appurtenances to it which were necessary to fit it for use, it was soon done. Solomon was in earnest in it, had money enough, had nothing to divert him from it, and many hands made quick work. He finished it (as the margin reads it) with all the appurtenances thereof, and with all the ordinances thereof, not only built the place, but set forward the work for which it was built.

II. Let us now see what was typified by this temple. 1. Christ is the true temple; he himself spoke of the temple of his body, Joh 2:21. God himself prepared him his body, Heb 10:5. In him dwelt the fulness of the Godhead, as the Shechinah in the temple. In him meet all God's spiritual Israel. Through him we have access with confidence to God. All the angels of God, those blessed cherubim, have a charge to worship him. 2. Every believer is a living temple, in whom the Spirit of God dwells, Co1 3:16. Even the body is such by virtue of its union with the soul, Co1 6:19. We are not only wonderfully made by the divine providence, but more wonderfully made anew by the divine grace. This living temple is built upon Christ as its foundation and will be perfected in due time. 3. The gospel church is the mystical temple; it grows to a holy temple in the Lord (Eph 2:21), enriched and beautified with the gifts and graces of the Spirit, as Solomon's temple with gold and precious stones. Only Jews built the tabernacle, but Gentiles joined with them in building the temple. Even strangers and foreigners are built up a habitation of God, Eph 2:19, Eph 2:22. The temple was divided into the holy place and the most holy, the courts of it into the outer and inner; so there are the visible and the invisible church. The door into the temple was wider than that into the oracle. Many enter into profession that come short of salvation. This temple is built firm, upon a rock, not to be taken down as the tabernacle of the Old Testament was. The temple was long in preparing, but was built at last. The top-stone of the gospel church will, at length, be brought forth with shoutings, and it is a pity that there should be the clashing of axes and hammers in the building of it. Angels are ministering spirits, attending the church on all sides and all the members of it. 4. Heaven is the everlasting temple. There the church will be fixed, and no longer movable. The streets of the new Jerusalem, in allusion to the flooring of the temple, are said to be of pure gold, Rev 21:21. The cherubim there always attend the throne of glory. The temple was uniform, and in heaven there is the perfection of beauty and harmony. In Solomon's temple there was no noise of axes and hammers. Every thing is quiet and serene in heaven; all that shall be stones in that building must in the present sate of probation and preparation be fitted and made ready for it, must be hewn and squared by divine grace, and so made meet for a place there.

Cross-references: 1Kgs 6:15 · 1Kgs 6:18 · 1Kgs 6:22 · 1Kgs 6:30 · 1Kgs 6:21 · 1Kgs 6:19 · 1Kgs 6:23 · 1Kgs 6:29 · 1Kgs 6:31 · 1Kgs 6:33 · 1Kgs 6:32 · 1Kgs 6:35 · 1Kgs 6:36 · 1Kgs 6:38 · John 2:21 · Heb 10:5 · 1Cor 3:16 · 1Cor 6:19 · Eph 2:21 · Eph 2:19 · Eph 2:22 · Rev 21:21

Hebrew interlinear

H1129

בָּנָהbânâh/baw-naw'/

v — build

Derivation: a primitive root;

to build (literally and figuratively)

KJV: (begin to) build(-er), obtain children, make, repair, set (up), × surely.

בָּנָה

vb — build

בָּנָה 373 vb. build

Qal build

Niph.

1.

a. be built

b. be rebuilt

2.

a. (fig.) of restored exiles, = established

b. established, made permanent

H853

אֵתʼêth/ayth/

prt — self, even, namely

Derivation: apparent contracted from 226 in the demonstrative sense of entity;

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

KJV: [as such unrepresented in English].

אֵת

mark of the accusative

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

H2691

חָצֵרchâtsêr/khaw-tsare'/

n-m — yard, hamlet

Derivation: (masculine and feminine); from 2690 in its original sense;

a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)

KJV: court, tower, village.

חָצֵר

n.m — settled abode

[חָצֵר] 46 n.m. settled abode, settlement, village—always pl. abs. חֲצֵרִים

חָצֵר

n.m — enclosure

חָצֵר 145 n.m. and (oftener) f. enclosure, court

H6442

פְּנִימִיpᵉnîymîy/pen-ee-mee'/

a — interior

Derivation: from 6440;

interior

KJV: (with-) in(-ner, -ward).

פְּנִימִי

adj — inner

פְּנִימִי 32 adj. inner

H7969

שָׁלוֹשׁshâlôwsh/shaw-loshe'/

n — three, third, thrice

Derivation: or שָׁלֹשׁ; masculine שְׁלוֹשָׁה; or שְׁלֹשָׁה; a primitive number;

three; occasionally (ordinal) third, or (multiple) thrice

KJV: fork, often(-times), third, thir(-teen, -teenth), three, thrice. Compare 7991.

שָׁלֹשׁ

n.m — a three

שָׁלֹשׁ, שָׁלוֹשׁ, שְׁלֹשָׁה 430 n.m. et f. a three, triad

H2905

טוּרṭûwr/toor/

n-m — row, wall

Derivation: from an unused root meaning to range in a regular manner;

a row; hence, a wall

KJV: row.

טוּר

n.m — row

טוּר n.m. Ex 28:17 row

1. row, course of building-stones, in temple and in Solomon’s house

2. row of jewels, on high priest’s breast-piece

H1496

גָּזִיתgâzîyth/gaw-zeeth'/

n-f — cut, dressed

Derivation: from 1491;

something cut, i.e. dressed stone

KJV: hewed, hewn stone, wrought.

גָּזִית

n.f — cutting

גָּזִית n.f. a cutting, hewing

H3773

כָּרֻתָהkâruthâh/kaw-rooth-aw'/

n-f — cut, hewn timber

Derivation: passive participle feminine of 3772;

something cut, i.e. a hewn timber

KJV: beam.

כָּרַת

vb — cut off

כָּרַת 291 vb. cut off, cut down

Qal

1. cut off

2. cut down

3. hew, timber

4. cut, or make a covenant

Niph.

1. be cut off

2. be cut down

3. be chewed between the teeth

4. be cut off, in a more general sense fail

Pual

1. be cut off

2. be cut down

Hiph.

1. cut off, flattering lips

2. cut off, destroy the life of

3. cut down, destroy, cities

4. take away

5. permit to perish

H730

אֶרֶזʼerez/eh-rez'/

n-m — cedar

Derivation: from 729;

a cedar tree (from the tenacity of its roots)

KJV: cedar (tree).

אֶ֫רֶז

n.m — cedar

אֶ֫רֶז n.m. cedar

1. cedar-tree

2. cedar-timber, cedar-wood for building

3. cedar-wood used in purification

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