EXO 5

Exodus 5:3

WEB

They said, “The God of the Hebrews has met with us. Please let us go three days’ journey into the wilderness, and sacrifice to Yahweh, our God, lest he fall on us with pestilence, or with the sword.”

BSB

“The God of the Hebrews has met with us,” they answered. “Please let us go on a three-day journey into the wilderness to sacrifice to the LORD our God, or He may strike us with plagues or with the sword.”

KJV

And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days’ journey into the desert, and sacrifice unto the LORD our God; lest he fall upon us with pestilence, or with the sword.

Matthew Henry

Verses 3–9

Exodus 5:3–9

Finding that Pharaoh had no veneration at all for God, Moses and Aaron next try whether he had any compassion for Israel, and become humble suitors to him for leave to go and sacrifice, but in vain.

I. Their request is very humble and modest, Exo 5:3. They make no complaint of the rigour they were ruled with. They plead that the journey they designed was not a project formed among themselves, but that their God had met with them, and called them to it. They beg with all submission: We pray thee. The poor useth entreaties; though God may summon princes that oppress, it becomes us to beseech and make supplication to them. What they ask is very reasonable, only for a short vacation, while they went three days' journey into the desert, and that on a good errand, and unexceptionable: "We will sacrifice unto the Lord our God, as other people do to theirs;" and, lastly, they give a very good reason, "Lest, if we quite cast off his worship, he fall upon us with one judgment or other, and then Pharaoh will lose his vassals."

II. Pharaoh's denial of their request is very barbarous and unreasonable, Exo 5:4-9.

1. His suggestions were very unreasonable. (1.) That the people were idle, and that therefore they talked of going to sacrifice. The cities they built for Pharaoh, and the other fruit of their labours, were witnesses for them that they were not idle; yet he thus basely misrepresents them, that he might have a pretence to increase their burdens. (2.) That Moses and Aaron made them idle with vain words, Exo 5:9. God's words are here called vain words; and those that called them to the best and most needful business are accused of making them idle. Note, The malice of Satan has often represented the service and worship of God as fit employment for those only that have nothing else to do, and the business only of the idle; whereas indeed it is the indispensable duty of those that are most busy in the world.

2. His resolutions hereupon were most barbarous. (1.) Moses and Aaron themselves must get to their burdens (Exo 5:4); they are Israelites, and, however God had distinguished them from the rest, Pharaoh makes no difference: they must share in the common slavery of their nation. Persecutors have always taken a particular pleasure in putting contempt and hardship upon the ministers of the churches. (2.) The usual tale of bricks must be exacted, without the usual allowance of straw to mix with the clay, or to burn the bricks with, that thus more work might be laid upon the men, which if they performed, they would be broken with labour; and, if not, they would be exposed to punishment.

Cross-references: Exod 5:3 · Exod 5:4 · Exod 5:9

Hebrew interlinear

H559

אָמַרʼâmar/aw-mar'/

v — say

Derivation: a primitive root;

to say (used with great latitude)

KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.

אָמַר

vb — utter

אָמַר 5287 vb. utter, say

Qal

1. Say

2. Say in the heart (= think)

3. Promise

4. Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

H430

אֱלֹהִיםʼĕlôhîym/el-o-heem'/

n-m — gods, God, magistrates

Derivation: plural of 433;

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

KJV: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.

אֱלֹהִים

n.m.pl — gods

אֱלֹהִים 2570 n.m.pl.

1. pl. in number.

a. rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power

b. divine ones, superhuman beings including God and angels

c. angels

d. gods

2. pl. intensive

a. god or goddess

b. godlike one

c. works of God, or things belongng to him

d. God

3. הָאֱלֹהִים the (true) God

4. אֱלֹהִים = God

H5680

עִבְרִיʻIbrîy/ib-ree'/

n-pr — Eberite

Derivation: patronymic from 5677;

an Eberite (i.e. Hebrew) or descendant of Eber

KJV: Hebrew(-ess, woman).

עִבְרִי

adj — Hebrew

עִבְרִי adj. et n.gent. Hebrew

H7122

קָרָאqârâʼ/kaw-raw'/

v — encounter

Derivation: a primitive root;

to encounter, whether accidentally or in a hostile manner

KJV: befall, (by) chance, (cause to) come (upon), fall out, happen, meet.

קָרָא

vb — encounter

[קָרָא] 137 vb. encounter, befall

Qal 131

1. meet, encounter

2. fig. befall

Niph. meet unexpectedly

Hiph. thou didst cause all this evil to befall them

H5921

עַלʻal/al/

prep — above, over, upon, against

Derivation: properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

KJV: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.

כִּי עַל כֵּן

forasmuch as

כִּי עַל כֵּן forasmuch as

עַל

subst — above

עַל, עָ֑ל

I. subst. height

II. As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1. Upon, of the substratum upon which an object in any way rests, or on which an action is performed

a.

(a). of clothing, etc., which any one wears

(b). With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

b. Of what rests heavily upon a person, or is a burden to him

c. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

d. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

e. חָיָה עַל to live upon (as upon a foundation or support)

f. Of the ground or basis, on which a thing is done

2. It expresses excess

3. It denotes elevation or pre-eminence

4. It expresses addition

5. It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above, over

6. From the sense of inclining or impending over, על comes to denote contiguity or proximity, Engl. by (or sts. on)

7. In connection with verbs of motion (actual or fig.)

8. By writers of the silver age, על is sts. used with the force of a dative

9. With other particles:

III. As conj.

a. עַל אֲשֶׁר because that

b. עַל כִּי similar in meaning, but less frequent

c. עַל alone:

(a). because

(b). notwithstanding that, although

IV. Compounds:

1. with כְּ (rare and late)

a. as concerning, as upon

b. the like of their deeds is the like of (that which) he will repay

2. מֵעַל from upon, from over, from by

H3212

יָלַךְyâlak/yaw-lak'/

v — walk, carry

Derivation: a primitive root (compare 1980);

to walk (literally or figuratively); causatively, to carry (in various senses)

KJV: × again, away, bear, bring, carry (away), come (away), depart, flow, follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, × be weak.

הָלַךְ

vb — go

הָלַךְ 1546 vb. go, come, walk

Qal Impf. usually (629 t.) as if from ילך

I. lit.

1. of persons

2. Also of animals, in similar meanings and combinations

3. in like manner of inanimate things

4. The inf. abs. is often used

a. as in other vbs., quite independently

b. to intensify meaning of finite form

c. most noteworthy is the joining of the Inf. abs.

(1). with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

(2). with a foll. vb. fin. c. ו consec. (rare)

(3). in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance

(4). twice, where vb. fin. is not הלך, but another vb. denoting motion

(5). quite by itself

(6). 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

d. akin to the use of Inf. abs. are some instances of Pt.

5. In combination with other verbal forms

II. Fig.; the most common uses follow; in most the origin in a literal meaning is evident:

1. pass away, die

2. live (‘walk’), in general

3. of moral and religious life

4. other fig. uses

Pi. (chiefly poet. and late)

1. walk in or with a throng

2. also of walking about = living

3. depart, go entirely away

4. fig. of mode of life, action, etc.

Hithp. walk, walk about, move to and fro

Hiph.

1. lead, bring

2. lead away

3. carry, bring

4. fig. of influence on character

5.

a. cause to walk, go

b. cause to flow, run

c. cause to depart, retire, go back

H4994

נָאnâʼ/naw/

inj — 'I pray', 'now', 'then'

Derivation: a primitive particle of incitement and entreaty, which may usually be rendered;

'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction

KJV: I beseech (pray) thee (you), go to, now, oh.

נָא

part. of entreaty — I

נָא part. of entreaty or exhortation, I (we) pray, now (enclitic)

H1870

דֶּרֶךְderek/deh'-rek/

n-m — road, trodden, course, mode

Derivation: from 1869;

a road (as trodden); figuratively, a course of life or mode of action, often adverb

KJV: along, away, because of, by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).

דֶּ֫רֶךְ

n.m — way

דֶּ֫רֶךְ 715 n.m. way, road, distance, journey, manner

1. way, road, path

2. journey

3. of direction, almost or quite = toward

4. way, manner

5. fig. of course of life, or action, undertakings

6.

a. of moral action and character

b. of duty

c. specif.: in good sense

d. oftener in bad sense

e. way of י׳

H7969

שָׁלוֹשׁshâlôwsh/shaw-loshe'/

n — three, third, thrice

Derivation: or שָׁלֹשׁ; masculine שְׁלוֹשָׁה; or שְׁלֹשָׁה; a primitive number;

three; occasionally (ordinal) third, or (multiple) thrice

KJV: fork, often(-times), third, thir(-teen, -teenth), three, thrice. Compare 7991.

שָׁלֹשׁ

n.m — a three

שָׁלֹשׁ, שָׁלוֹשׁ, שְׁלֹשָׁה 430 n.m. et f. a three, triad

H3117

יוֹםyôwm/yome/

n-m — day

Derivation: from an unused root meaning to be hot;

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

KJV: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.

יוֹם

n.m — day

יוֹם 2285 n.m. day

1. day, opp. night

2. Day as division of time

3. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

4. Pl. days of anyone

5. Days

6. יוֹם = time

7. Phrases

H4057

מִדְבָּרmidbâr/mid-bawr'/

n-m — pasture, desert, speech

Derivation: from 1696 in the sense of driving;

a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)

KJV: desert, south, speech, wilderness.

מִדְבָּר

n.m — mouth

[מִדְבָּר] n.m. mouth, as organ of speech, Ct 4:3

מִדְבָר

n.m — wilderness

מִדְבָר 270 n.m. wilderness

1. tracts of land, used for the pasturage of flocks and herds

2. uninhabited land

3. large tracts of such land bearing various names, in certain districts of which there might be towns and cities

4. fig.

H2076

זָבַחzâbach/zaw-bakh'/

v — slaughter

Derivation: a primitive root;

to slaughter an animal (usually in sacrifice)

KJV: kill, offer, (do) sacrifice, slay.

זָבַח

vb — slaughter for sacrifice

זָבַח 134 vb. slaughter for sacrifice

Qal 112

I. slaughter for sacrifice

II. slaughter for eating

III. slaughter for divine judgment

Pi. 22 sacrifice

H3068

יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/

n-pr — Existent, Jeho-vah

Derivation: from 1961;

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

KJV: Jehovah, the Lord. Compare 3050, 3069.

יהוה

n.pr.dei — God

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

I. יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

II.

1. יהוה is used with אלהים and suffixes, especially in D

2. the phrase † אֲנִי יהוה is noteworthy

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

H6435

פֵּןpên/pane/

conj — removal, lest

Derivation: from 6437;

properly, removal; used only (in the construction) adverb as conjunction, lest

KJV: (lest) (peradventure), that...not.

פֶּן־

conj — lest

פֶּן־ 133 (alw. with Makkeph) conj. (adverting or deprecating), lest

1. with impf.

2. with Pf., the result feared being conceived as having possibly already taken place

H6293

פָּגַעpâgaʻ/paw-gah'/

v — impinge

Derivation: a primitive root;

to impinge, by accident or violence, or (figuratively) by importunity

KJV: come (betwixt), cause to entreat, fall (upon), make intercession, intercessor, intreat, lay, light (upon), meet (together), pray, reach, run.

פָּגַע

vb — meet

פָּגַע vb. meet, encounter, reach

Qal

1. meet, light upon

2. meet, with kindness

3. encounter with hostility, fall upon

4. encounter with request, entreat

5. strike, touch, of boundary

Hiph.

1. cause to light upon

2. cause one (acc.) to entreat

3. make entreaty; more gen. interpose

4. encounter with request, entreat

5. make attack

H1698

דֶּבֶרdeber/deh'-ber/

n-m — pestilence

Derivation: from 1696 (in the sense of destroying);

a pestilence

KJV: murrain, pestilence, plague.

דֶּ֫בֶר

n.m — pestilence

דֶּ֫בֶר 49 n.m. pestilence

1. plague, pestilence, in general

2. cattle-plague, murrain

H176

אוֹʼôw/o/

conj — desire, or, if

Derivation: presumed to be the 'constructive' or genitival form of אַו ; short for 185;

desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if

KJV: also, and, either, if, at the least, × nor, or, otherwise, then, whether.

אֵו

n.m — desire

[אֵו] n.m. אוֹ, Kt Pr 31:4 desire, so Thes MV; but < Qr אֵי q.v.

אוֹ

conj — or

אוֹ 320 conj. or

1. sometimes implying a preference, nearly or rather

2. introducing a sentence, esp. a particular case under a general principle, or = or if

3. if perchance

4. once, with the juss. = except

H2719

חֶרֶבchereb/kheh'-reb/

n-f — drought, cutting, destructive, knife, sword

Derivation: from 2717;

drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement

KJV: axe, dagger, knife, mattock, sword, tool.

חֶ֫רֶב

n.f — sword

חֶ֫רֶב 411 n.f. sword (as weapon)

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