EXO 5

Exodus 5:14

WEB

The officers of the children of Israel, whom Pharaoh’s taskmasters had set over them, were beaten, and were asked, “Why haven’t you fulfilled your quota both yesterday and today, in making brick as before?”

BSB

Then the Israelite foremen, whom Pharaoh’s taskmasters had set over the people, were beaten and asked, “Why have you not fulfilled your quota of bricks yesterday or today, as you did before?”

KJV

And the officers of the children of Israel, which Pharaoh’s taskmasters had set over them, were beaten, and demanded, Wherefore have ye not fulfilled your task in making brick both yesterday and to day, as heretofore?

Matthew Henry

Verses 10–14

Exodus 5:10–14

Pharaoh's orders are here put in execution; straw is denied, and yet the work not diminished. 1. The Egyptian task-masters were very severe. Pharaoh having decreed unrighteous decrees, the task-masters were ready to write the grievousness that he had prescribed, Isa 10:1. Cruel princes will never want cruel instruments to be employed under them, who will justify them in that which is most unreasonable. These task-masters insisted upon the daily tasks, as when there was straw, Exo 5:13. See what need we have to pray that we may be delivered from unreasonable and wicked men, Th2 3:2. The enmity of the serpent's seed against the seed of the woman is such as breaks through all the laws of reason, honour, humanity, and common justice. 2. The people hereby were dispersed throughout all the land of Egypt, to gather stubble, Exo 5:12. By this means Pharaoh's unjust and barbarous usage of them came to be known to all the kingdom, and perhaps caused them to be pitied by their neighbours, and made Pharaoh's government less acceptable even to his own subjects: good-will is never got by persecution. 3. The Israelite-officers were used with particular harshness, Exo 5:14. Those that were the fathers of the houses of Israel paid dearly for their honour; for from them immediately the service was exacted, and they were beaten when it was not performed. See here, (1.) What a miserable thing slavery is, and what reason we have to be thankful to God that we are a free people, and not oppressed. Liberty and property are valuable jewels in the eyes of those whose services and possessions lie at the mercy of an arbitrary power. (2.) What disappointments we often meet with after the raising of our expectations. The Israelites were now lately encouraged to hope for enlargement, but behold greater distresses. This teaches us always to rejoice with trembling. (3.) What strange steps God sometimes takes in delivering his people; he often brings them to the utmost straits when he is just ready to appear for them. The lowest ebbs go before the highest tides; and very cloudy mornings commonly introduce the fairest days, Deu 32:36. God's time to help is when things are at the worst; and Providence verifies the paradox, The worse the better.

Cross-references: Isa 10:1 · Exod 5:13 · 2Thess 3:2 · Exod 5:12 · Exod 5:14 · Deut 32:36

Hebrew interlinear

H5221

נָכָהnâkâh/naw-kaw'/

v — strike

Derivation: a primitive root;

to strike (lightly or severely, literally or figuratively)

KJV: beat, cast forth, clap, give (wounds), × go forward, × indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, × surely, wound.

נָכָה

vb — smite

[נָכָה] 501 vb. smite (not in Qal)

Niph. and he shall be smitten [struck by weapon in battle] and die

Pu. both be smitten down by the hail

Hiph.

1.

a. lit., smite (with a single, non-fatal, blow), strike

b. smite repeatedly, beat a man

c. and they clapped hands (in applause)

d. give a thrust (with fork) into pot; strike roots

e. rarely smite (in battle) so as (merely) to wound

f. smite, of sun

2. Smite fatally

3. Smite = attack, attack and destroy a company

4. Of God

a. smite with a plague, disease, etc.

b. smite = chastise, or send judgment upon

c. of God’s destroying palaces

Hoph. be smitten

H7860

שֹׁטֵרshôṭêr/sho-tare'/

n-m — scribe, official superintendent, magistrate

Derivation: active participle of an otherwise unused root probably meaning to write;

properly, a scribe, i.e. (by analogy or implication) an official superintendent or magistrate

KJV: officer, overseer, ruler.

שֹׁטֵר

n.m — official

שֹׁטֵר n.m. official, officer (prop. scribe, secretary? or fr. original meaning as arranger, organizer?)

H1121

בֵּןbên/bane/

n-m — son

Derivation: from 1129;

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

KJV: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.

בֵּן

n.m — son

בֵּן 4870 n.m. son

1. son, male child, born of a woman

2. children (male and female)

3. youth, young men

4. the young of animals

5. of plant shoots

6. fig. of lifeless things, sparks, stars, arrows

7.

a. member of a guild, order or class

b. of animals son of (the) herd

8. ב׳ as n. relat. followed by word of quality, characteristic, etc.

9. n. relat. of age

בְּנוֹ

n.pr.m — his son

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

H3478

יִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/

n-pr-m — he will rule as God, Jisraël

Derivation: from 8280 and 410;

he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity

KJV: Israel.

יִשְׂרָאֵל

n.pr.m — Israel

יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)

1. n.pr.m. second name of Jacob

2. n.pr.gent. name of Hebrew nation

H834

אֲשֶׁרʼăsher/ash-er'/

r — who, which, what, that, when, where, how, because, in order that

Derivation: a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

KJV: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

אֲשֶׁר

part. of relation — who

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

בַאֲשֶׁר

adv — in which

בַאֲשֶׁר

a. in (that) which

b. adv. in (the place) where

c. conj. in that, inasmuch as

d. on account of whom?

כַּאֲשֶׁר

conj — according as

כַּאֲשֶׁר conj. according as, as, when

1. according to that which, according as, as

2. with a causal force, in so far as, since

3. with a temporal force, when

מֵאֲשֶׁר

adv — who

מֵאֲשֶׁר

a. from (or than) that which

b. adv. from (the place) where

c. conj. from (the fact) that …, since

H7760

שׂוּםsûwm/soom/

v — put

Derivation: or שִׂים; a primitive root;

to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)

KJV: × any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, name, × on, ordain, order, paint, place, preserve, purpose, put (on), regard, rehearse, reward, (cause to) set (on, up), shew, stedfastly, take, × tell, tread down, (over-)turn, × wholly, work.

שׂוּם

vb — put

שׂוּם, שִׂים 582 vb. put, place, set

Qal

1.

a. put, set, in a place

b. put something upon

c. put, lay, set

d. put, c. בֵּין

2. set, direct

3.

a. set, ordain, in a place

b. set, establish a law, statute

c. set, found a nation

d. set, appoint (as ruler, official)

e. set, constitute, make

f. set, determine, fix, bounds

4.

a. set, station, at a post

b. put in position, sacred bread, sword, staves, bars

c. set up altars

d. = plant, wheat

e. set, fix (countenance)

5.

a. make a thing, or pers. (acc.), for, transform into

b. make, constitute

c. work, bring to pass

d. appoint, give

e. set, fix (countenance)

Hiph. I will make him for a sign

Hoph. there was set before him

שׂוּמָה

n. f — token of unluckiness

שׂוּמָה perhaps n. f. token of unluckiness, scowl;—2 S 13:32

H5921

עַלʻal/al/

prep — above, over, upon, against

Derivation: properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

KJV: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.

כִּי עַל כֵּן

forasmuch as

כִּי עַל כֵּן forasmuch as

עַל

subst — above

עַל, עָ֑ל

I. subst. height

II. As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1. Upon, of the substratum upon which an object in any way rests, or on which an action is performed

a.

(a). of clothing, etc., which any one wears

(b). With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

b. Of what rests heavily upon a person, or is a burden to him

c. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

d. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

e. חָיָה עַל to live upon (as upon a foundation or support)

f. Of the ground or basis, on which a thing is done

2. It expresses excess

3. It denotes elevation or pre-eminence

4. It expresses addition

5. It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above, over

6. From the sense of inclining or impending over, על comes to denote contiguity or proximity, Engl. by (or sts. on)

7. In connection with verbs of motion (actual or fig.)

8. By writers of the silver age, על is sts. used with the force of a dative

9. With other particles:

III. As conj.

a. עַל אֲשֶׁר because that

b. עַל כִּי similar in meaning, but less frequent

c. עַל alone:

(a). because

(b). notwithstanding that, although

IV. Compounds:

1. with כְּ (rare and late)

a. as concerning, as upon

b. the like of their deeds is the like of (that which) he will repay

2. מֵעַל from upon, from over, from by

H5065

נָגַשׂnâgas/naw-gas'/

v — drive, tax, harass, tyrannize

Derivation: a primitive root;

to drive (an animal, a workman, a debtor, an army); by implication, to tax, harass, tyrannize

KJV: distress, driver, exact(-or), oppress(-or), × raiser of taxes, taskmaster.

נָגַשׂ

vb — press

[נָגַשׂ] vb. press, drive, oppress, exact

Qal

1. press, drive to work

2. exact

3. Pt. (= subst.) driver, taskmaster

Niph. hard pressed by enemy; treated harshly of suffering servant of י׳; recipr. tyrannize over each other

H6547

פַּרְעֹהParʻôh/par-o'/

n-m — Paroh

Derivation: of Egyptian derivation;

Paroh, a general title of Egyptian kings

KJV: Pharaoh.

פַּרְעֹה

n.m — Pharaoh

פַּרְעֹה 275 n.m. Pharaoh, title of Egyptian kings

H559

אָמַרʼâmar/aw-mar'/

v — say

Derivation: a primitive root;

to say (used with great latitude)

KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.

אָמַר

vb — utter

אָמַר 5287 vb. utter, say

Qal

1. Say

2. Say in the heart (= think)

3. Promise

4. Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

H4069

מַדּוּעַmaddûwaʻ/mad-doo'-ah/

adv — what, known?, why?

Derivation: or מַדֻּעַ; from 4100 and the passive participle of 3045;

what (is) known?; i.e. (by implication) (adverbially) why?

KJV: how, wherefore, why.

מַדּוּעַ

adv — wherefore?

מַדּוּעַ 61 and מַדֻּעַ adv. wherefore?

H3808

לֹאlôʼ/lo/

adv — not, no

Derivation: or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle;

not (the simple or abs. negation); by implication, no; often used with other particles

KJV: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.

לֹא

adv — not

לֹא or לוֹא adv. not

H3615

כָּלָהkâlâh/kaw-law'/

v — end, cease, be finished, perish, complete, prepare, consume

Derivation: a primitive root;

to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)

KJV: accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, × fully, × have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.

כָּלָה

vb — be complete

כָּלָה 204 vb. be complete, at an end, finished, accomplished, spent

Qal

1.

a. be complete, at an end, of a period of time

b. be completed, finished, of a work

c. be accomplished, fulfilled

d. be idealy complete, be determined, always in a bad sense, plotted

2.

a. be spent, used up (prop. come to an end), of water

b. waste away, be exhausted, fail

c. come to an end, vanish = perish, be destroyed

Pi.

1.

a. complete, bring to an end, finish, a thing, task, work, etc.

b. complete a period of time

c. finish doing a thing

d. make an end, end

e. accomplish, fulfil, bring to pass

f. accomplish in thought, determine

2.

a. put an end to, cause to cease

b. cause to fail, exhaust, use up, spend

c. destroy, sts. exterminate

H2706

חֹקchôq/khoke/

n-m — enactment, appointment

Derivation: from 2710;

an enactment; hence, an appointment (of time, space, quantity, labor or usage)

KJV: appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, × necessary, ordinance(-nary), portion, set time, statute, task.

חֹק

n.m — something prescribed

חֹק 127 n.m. something prescribed, a statute or due

1. prescribed task

2. prescribed-portion or allowance of food

3. action prescribed for oneself, resolve

4. prescribed due of the priest from offerings

5. prescribed limit, boundary

6. enactment, decree, ordinance of either God or man

7. pl. חֻקִּים enactments, statutes of a law

H3835

לָבַןlâban/law-ban'/

v — be, become, white, make bricks

Derivation: a primitive root; also as denominative from 3843

to be (or become) white; to make bricks

KJV: make brick, be (made, make) white(-r).

לָבֵן

vb — be white

[לָבֵן] vb. be white

Hiph.

1. make white = purify (ethical)

2. shew whiteness, grow white, of fig tree, stripped by locusts

Hithp. be purified

לָבַן

vb. denom — make brick

[לָבַן] vb. denom. make brick

H8543

תְּמוֹלtᵉmôwl/tem-ole'/

adv — ago, time since, yesterday, day before

Derivation: or תְּמֹל; probably for 865; sometimes with 8032

properly, ago, i.e. a (short or long) time since; especially yesterday, or day before yesterday

KJV: before (-time), these (three) days, heretofore, time past, yesterday.

תְּמוֹל

subst — yesterday

תְּמוֹל (תְּמֹל) 23, אֶתְמוֹל 5, אִתְמוֹל, אֶתְמוּל subst., used sts. as adv.acc., yesterday, fig. recently, formerly

H8032

שִׁלְשׁוֹםshilshôwm/shil-shome'/

adv — trebly, day before yesterday

Derivation: or שִׁלְשֹׁם; from the same as 8028;

trebly, i.e. (in time) day before yesterday

KJV: before (that time, -time), excellent things (from the margin), heretofore, three days, time past.

שִׁלְשֹׁם

adv — three days ago

שִׁלְשֹׁם and (less oft.) שִׁלְשׁוֹם 25 adv. = three days ago, specif. day before yesterday

H1571

גַּםgam/gam/

adv — assemblage, also, even, yea, though, both, and

Derivation: by contraction from an unused root meaning to gather;

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.

גַּם

adv — also

גַּם 768 adv. denoting addition, also, moreover, yea

H3117

יוֹםyôwm/yome/

n-m — day

Derivation: from an unused root meaning to be hot;

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

KJV: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.

יוֹם

n.m — day

יוֹם 2285 n.m. day

1. day, opp. night

2. Day as division of time

3. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

4. Pl. days of anyone

5. Days

6. יוֹם = time

7. Phrases

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