EXO 39

Exodus 39:10

WEB

They set in it four rows of stones. A row of ruby, topaz, and beryl was the first row;

BSB

And they mounted on it four rows of gemstones: The first row had a ruby, a topaz, and an emerald;

KJV

And they set in it four rows of stones: the first row was a sardius, a topaz, and a carbuncle: this was the first row.

Matthew Henry

Verses 1–31

Exodus 39:1–31

In this account of the making of the priests' garments, according to the instructions given (ch. 28), we may observe, 1. That the priests' garments are called here clothes of service, Exo 39:1. Note, Those that wear robes of honour must look upon them as clothes of service; for from those upon whom honour is put service is expected. It is said of those that are arrayed in white robes that they are before the throne of God, and serve him day and night in his temple, Rev 7:13, Rev 7:15. Holy garments were not made for men to sleep in, or to strut in, but to do service in; and then they are indeed for glory and beauty. The Son of man himself came not to be ministered unto, but to minister. 2. That all the six paragraphs here, which give a distinct account of the making of these holy garments, conclude with those words, as the Lord commanded Moses, Exo 39:5, Exo 39:7, Exo 39:21, Exo 39:26, Exo 39:29, Exo 39:31. The like is not in any of the foregoing accounts, as if in these, more than any other of the appurtenances of the tabernacle, they had a particular regard to the divine appointment, both for warrant and for direction. It is an intimation to all the Lord's ministers to make the word of God their rule in all their ministrations, and to act in observance of and obedience to the command of God. 3. That these garments, in conformity to the rest of the furniture of the tabernacle, were very rich and splendid; the church in its infancy was thus taught, thus pleased, with the rudiments of this world; but now under the gospel, which is the ministration of the Spirit, to affect and impose such pompous habits as the church of Rome does, under pretence of decency and instruction, is to betray the liberty wherewith Christ has made us free, and to entangle the church again in the bondage of those carnal ordinances which were imposed only till the time of reformation. 4. That they were all shadows of good things to come, but the substance is Christ, and the grace of the gospel; when therefore the substance has come, it is a jest to be fond of the shadow. (1.) Christ is our great high-priest; when he undertook the work of our redemption, he put on the clothes of service - he arrayed himself with the gifts and graces of the Spirit, which he received not by measure - girded himself with the curious girdle of resolution, to go through with his undertaking - charged himself with the curious girdle of resolution, to go through with his undertaking - charged himself with all God's spiritual Israel, bore them on his shoulders, carried them in his bosom, laid them near his heart, engraved them on the palms of his hands, and presented them in the breast-plate of judgment unto his Father. And (lastly) he crowned himself with holiness to the Lord, consecrating his whole undertaking to the honour of his Father's holiness: now consider how great this man is. (2.) True believers are spiritual priests. The clean linen with which all their clothes of service must be made is the righteousness of saints (Rev 19:8), and Holiness to the Lord must be so written upon their foreheads that all who converse with them may see, and say, that they bear the image of God's holiness, and are devoted to the praise of it.

Cross-references: Exod 39:1 · Rev 7:13 · Rev 7:15 · Exod 39:5 · Exod 39:7 · Exod 39:21 · Exod 39:26 · Exod 39:29 · Exod 39:31 · Rev 19:8

Hebrew interlinear

ב֔וֹvoprep + suffix · pronominal · 3rd · masc · sing

H4390

מָלֵאmâlêʼ/maw-lay'/

v — fill, be full of

Derivation: or מָלָא; (Esther 7:5), a primitive root;

to fill or (intransitively) be full of, in a wide application (literally and figuratively)

KJV: accomplish, confirm, consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, × draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, have wholly.

מָלֵא

vb — be full

מָלֵא 249 vb. be full, fill

Qal 99

1. be full, usu. c. acc. material

2. trans. fill

Niph.

1. be filled

2. be accomplished, ended

Pi.

1. fill

2. special uses are:

3. fulfil, accomplish, complete, obj. week, year, day

Pu. filled

Hithp. mass themselves against me

H702

אַרְבַּעʼarbaʻ/ar-bah'/

n — four

Derivation: masculine אַרְבָּעָה; from 7251;

four

KJV: four.

אַרְבַּע

four

אַרְבַּע, אַרְבָּעָה four

H2905

טוּרṭûwr/toor/

n-m — row, wall

Derivation: from an unused root meaning to range in a regular manner;

a row; hence, a wall

KJV: row.

טוּר

n.m — row

טוּר n.m. Ex 28:17 row

1. row, course of building-stones, in temple and in Solomon’s house

2. row of jewels, on high priest’s breast-piece

H68

אֶבֶןʼeben/eh'-ben/

n-f — stone

Derivation: from the root of 1129 through the meaning to build;

a stone

KJV: carbuncle, mason, plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s).

אֶ֫בֶן

n.f — stone

אֶ֫בֶן 274 n.f. stone

1. in natural state

2. stone, as material

3. precious stone, gen. with modifying word

4. stone containing metal, = ore

5. a weight, as orig. stone

6. plummet

7. objects like stone

8. in sim. (mostly poet.) of sinking in water

9. In topogr. terms

H124

אֹדֶםʼôdem/o'-dem/

n-f — redness, ruby, garnet

Derivation: from 119;

redness, i.e. the ruby, garnet, or some other red gem

KJV: sardius.

אֹ֫דֶם

n.[f.] — carnelian

אֹ֫דֶם n.[f.] carnelian (fr. redness; 𝔊 σάρδιον; on format. cf. Lag BN 144) Ex 28:17 39:10 (P) Ez 18:13.

H6357

פִּטְדָהpiṭdâh/pit-daw'/

n-f — gem, topaz

Derivation: of foreign derivation;

a gem, probably the topaz

KJV: topaz.

פִּטְדָה

n.f — topaz

פִּטְדָה n.f. (m. acc. to Albr ZAW xvi (1896), 108) topaz or chrysolite (acc. to 𝔊 τοπάζιον, 𝔙 topazius, etc.; prob. foreign word, cf. Skr. pîta (prop. yellow));—named with other precious stones Ez 28:13 Ex 28:17 = 39:10; cstr. פִּטְדַת־כּוּשׁ Jb 28:19.—Vid. Plin NH xxxvii 8 (32), Houghton in Sm DB, Topaz, Ri HWB, Edelstein.

H1304

בָּרֶקֶתbâreqeth/baw-reh'-keth/

n-f — flashing, emerald

Derivation: or בָּרְקַת; from 1300;

a gem (as flashing), perhaps the emerald

KJV: carbuncle.

בָּֽרְקַת

n.f — gem

בָּֽרְקַת n.f. id. [b.df.ae], Ez 28:13, cf. Ges § 80 R. 2, Pinsk Einl. 73.

בָּרֶ֫קֶת

n.f — emerald

בָּרֶ֫קֶת n.f. a precious stone, emerald, acc. to 𝔊, 𝔙, Josephus; (from flashing, sparkling; Lag Rel. Jur. Eccl. x., comp. Skr. markata, Gk. μάραγδος, ζμάραγδος) Ex 28:17 39:10 (both P).

H259

אֶחָדʼechâd/ekh-awd'/

a — united, one, first

Derivation: a numeral from 258;

properly, united, i.e. one; or (as an ordinal) first

KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,

אֶחָד

adj.num — one

אֶחָד 972 adj.num. one

1. one

2. = each, every

3. = a certain

4. = indef. art.

5. only, & (fem.) once

6. oneanother, onethe other

7. as ordinal first

8. in combin.

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