Exodus 2:24
WEB
God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.
BSB
So God heard their groaning, and He remembered His covenant with Abraham, Isaac, and Jacob.
KJV
And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.
Matthew Henry
Hebrew interlinear
H8085
v — hear, tell
Derivation: a primitive root;
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV: × attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
vb — hear
שָׁמַע 1152 vb. hear
Qal 1052
1. subj. pers. hum.
2. י׳ (God) subj.
Niph. 42
1. be heard, of voice, sound
2. be heard of
3. be regarded, obeyed
4. = (favourable) hearing was granted to their voice.
Pi. he caused the people to hear
Hiph. 63
1. of man
2. י׳ subj.
H430
n-m — gods, God, magistrates
Derivation: plural of 433;
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
n.m.pl — gods
אֱלֹהִים 2570 n.m.pl.
1. pl. in number.
a. rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
b. divine ones, superhuman beings including God and angels
c. angels
d. gods
2. pl. intensive
a. god or goddess
b. godlike one
c. works of God, or things belongng to him
d. God
3. הָאֱלֹהִים the (true) God
4. אֱלֹהִים = God
H853
prt — self, even, namely
Derivation: apparent contracted from 226 in the demonstrative sense of entity;
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
KJV: [as such unrepresented in English].
mark of the accusative
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
H5009
n-f — groan
Derivation: from 5008;
a groan
KJV: groaning.
n.f — groan
[נְאָקָה] n.f. groan, groaning
H2142
v — mark, remember, mention, be male
Derivation: a primitive root; also as denominative from 2145
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
KJV: × burn (incense), × earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, × still, think on, × well.
vb — remember
זָכַר vb. remember
Qal
I. Human subj.
1. remember, recall, call to mind, usu. as affecting present feeling, thought or action
2. remember persons (human subj.)
3. remember י׳
4. remember
5. think of or on, call to mind something present or future
6. remember a day, to observe, commemorate it
7. remember, with implied mention of, obj.
II. Subj. י׳ (אלהִם)
1. remember persons
2.
a. remember the distress of his servants
b. their devotion
3.
a. remember his own covenant (with them)
b. his mercy
c. extenuating circumstances
4. remember sins, idolatries
Niph.
1. be brought to remembrance, remembered, thought of, usu. c. neg.
2. neg. be not remembered = no longer exist, of name of Israel, as nation
3. be remembered, of particular days, in order to be observed, commemorated
Hiph.
1. cause to remember, remind
2. cause to be remembered, keep in remembrance
3. mention
4. record, only pt.
5. of sacrifice, make a memorial
H1285
n-f — compact
Derivation: from 1262 (in the sense of cutting [like 1254]);
a compact (because made by passing between pieces of flesh)
KJV: confederacy, (con-) feder(-ate), covenant, league.
n.f — covenant
בְּרִית 285 n.f. covenant
I. between men.
1. treaty, alliance, league
2. constitution, ordinance, between monarch and subjects
3. agreement, pledge
4. alliance of friendship between David and Jonathan
5. alliance of marriage
II. between God and man.
1. alliance of friendship
2. covenant, as a divine constitution or ordinance with signs or pledges
III. Phrases.
1. covenant making
2. covenant keeping
3. covenant violation
H854
prep — nearness, near, with, by, at, among
Derivation: probably from 579;
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.
KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
prep — with
אֵת, prep. with—prep. denoting proximity
1. Of companionship, together with
2. Of localities
3. אֵת פּ׳ denotes specially
a. in one's possession or keeping
b. in one's knowledge or memory
4. מֵאֵת from proximity with
Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.
H85
n-pr-m — Abraham
Derivation: contracted from 1 and an unused root (probably meaning to be populous); father of a multitude;
Abraham, the later name of Abram
KJV: Abraham.
n.pr.m — Abraham
אַבְרָם n.pr.m. (id., Thes al. exalted father) Abram = אַבְרָהָם Abraham
H3327
n-pr-m — Jitschak
Derivation: from 6711; laughter (i.e. mochery);
Jitschak (or Isaac), son of Abraham
KJV: Isaac. Compare 3446.
n.pr.m — Isaac. Compare
יִצְחָק 108, יִשְׂחָק 4 n.pr.m. Isaac, son of Abr. and Sarah (he laugheth)
H3290
n-pr-m — Jaakob
Derivation: from 6117; heel-catcher (i.e. supplanter);
Jaakob, the Israelitish patriarch
KJV: Jacob.
n.pr.m — Jacob
יַעֲקֹב 344, יַעֲקוֹב 6 n.pr.m. et gent. Jacob, son of Isaac and Rebekah, father of tribes of Isr.
1. as n.pr.m.
2. as n.pr.gent.
Bible49 app
Get translation compare, commentary, and interlinear study — offline, on iPhone and Mac.
See Bible49
Verses 23–25
Exodus 2:23–25
Here is, 1. The continuance of the Israelites' bondage in Egypt, Exo 2:23. Probably the murdering of their infants did not continue; this part of their affliction attended only the period immediately connected with the birth of Moses, and served to signalize it. The Egyptians now were content with their increase, finding that Egypt was enriched by their labour; so that they might have them for slaves, they cared not how many they were. On this therefore they were intent, to keep them all at work, and make the best hand they could of their labour. When one Pharaoh died, another rose up in his place that was governed by the same maxims, and was as cruel to Israel as his predecessors. If there was sometimes a little relaxation, yet it presently revived again with as much rigour as ever; and probably, as the more Israel were oppressed the more they multiplied, so the more they multiplied the more they were oppressed. Note, Sometimes God suffers the rod of the wicked to lie very long and very heavily on the lot of the righteous. If Moses, in Midian, at any time began to think how much better his condition might have been had he staid among the courtiers, he must of himself think this also, how much worse it would have been if he had had his lot with brethren: it was a great degradation to him to be keeping sheep in Midian, but better so than making brick in Egypt. The consideration of our brethren's afflictions would help to reconcile us to our own. 2. The preface to their deliverance at last. (1.) They cried, Exo 2:23. Now, at last, they began to think of God under their troubles, and to return to him from the idols they had served, Eze 20:8. Hitherto they had fretted at the instruments of their trouble, but God was not in all their thoughts. Thus hypocrites in heart heap up wrath; they cry not when he binds them, Job 36:13. But before God unbound them he put it into their hearts to cry unto him, as it is explained, Num 20:16. Note, It is a good sign that God is coming towards us with deliverance when he inclines and enables us to cry to him for it. (2.) God heard, Exo 2:24, Exo 2:25. The name of God is here emphatically prefixed to four different expressions of a kind intention towards them. [1.] God heard their groaning; that is, he made it to appear that he took notice of their complaints. The groans of the oppressed cry aloud in the ears of the righteous God, to whom vengeance belongs, especially the groans of God's spiritual Israel; he knows the burdens they groan under and the blessings they groan after, and that the blessed Spirit, by these groanings, makes intercession in them. [2.] God remembered his covenant, which he seemed to have forgotten, but of which he is ever mindful. This God had an eye to, and not to any merit of theirs, in what he did for them. See Lev 26:42. (3.) God looked upon the children of Israel. Moses looked upon them and pitied them (Exo 2:11); but now God looked upon them and helped them. (4.) God had a respect unto them, a favourable respect to them as his own. The frequent repetition of the name of God here intimates that now we are to expect something great, Opus Deo dignum - A work worthy of God. His eyes, which run to and fro through the earth, are now fixed upon Israel, to show himself strong, to show himself a God in their behalf.
Cross-references: Exod 2:23 · Ezek 20:8 · Job 36:13 · Num 20:16 · Exod 2:24 · Exod 2:25 · Lev 26:42 · Exod 2:11