Ecclesiastes 6
1There is an evil which I have seen under the sun, and it is heavy on men: 2a man to whom God gives riches, wealth, and honor, so that he lacks nothing for his soul of all that he desires, yet God gives him no power to eat of it, but an alien eats it. This is vanity, and it is an evil disease. 3If a man fathers a hundred children, and lives many years, so that the days of his years are many, but his soul is not filled with good, and moreover he has no burial, I say that a stillborn child is better than he; 4for it comes in vanity, and departs in darkness, and its name is covered with darkness. 5Moreover it has not seen the sun nor known it. This has rest rather than the other. 6Yes, though he live a thousand years twice told, and yet fails to enjoy good, don’t all go to one place? 7All the labor of man is for his mouth, and yet the appetite is not filled. 8For what advantage has the wise more than the fool? What has the poor man, that knows how to walk before the living? 9Better is the sight of the eyes than the wandering of the desire. This also is vanity and a chasing after wind. 10Whatever has been, its name was given long ago; and it is known what man is; neither can he contend with him who is mightier than he. 11For there are many words that create vanity. What does that profit man? 12For who knows what is good for man in life, all the days of his vain life which he spends like a shadow? For who can tell a man what will be after him under the sun?
Introduction
Ecclesiastes 6
In this chapter, I. The royal preacher goes on further to show the vanity of worldly wealth, when men place their happiness in it and are eager and inordinate in laying it up. Riches, in the hands of a man that is wise and generous, and good for something, but in the hands of a sordid, sneaking, covetous miser, they are good for nothing. 1. He takes an account of the possessions and enjoyments which such a man may have. He has wealth (Ecc 6:2), he has children to inherit it (Ecc 6:3), and lives long (Ecc 6:3, Ecc 6:6). 2. He describes his folly in not taking the comfort of it; he has no power to eat of it, lets strangers devour it, is never filled with good, and at last has no burial (Ecc 6:2, Ecc 6:3). 3. He condemns it as an evil, a common evil, vanity, and a disease (Ecc 6:1, Ecc 6:2). 4. He prefers the condition of a still-born child before the condition of such a one (Ecc 6:3). The still-born child's infelicity is only negative (Ecc 6:4, Ecc 6:5), but that of the covetous worldling is positive; he lives a great while to see himself miserable (Ecc 6:6). 5. He shows the vanity of riches as pertaining only to the body, and giving no satisfaction to the mind (Ecc 6:7, Ecc 6:8), and of those boundless desires with which covetous people vex themselves (Ecc 6:9), which, if they be gratified ever so fully, leave a man but a man still (Ecc 6:10). II. He concludes this discourse of the vanity of the creature with this plain inference from the whole, That it is folly to think of making up a happiness for ourselves in the things of this world (Ecc 6:11, Ecc 6:12). Our satisfaction must be in another life, not in this.
Cross-references: Eccl 6:2 · Eccl 6:3 · Eccl 6:6 · Eccl 6:1 · Eccl 6:4 · Eccl 6:5 · Eccl 6:7 · Eccl 6:8 · Eccl 6:9 · Eccl 6:10 · Eccl 6:11 · Eccl 6:12