2 Samuel 10:19

Derivation: a primitive root;

to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

KJV: advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.

רָאָה 1315 vb. see

Qal 1141

1.

a. see, subj.

b. see, c. acc. rei

2. see, sq. acc. cl. or phr. of closer design

3. see, so as to learn to know

4. abs. see, have (power of) vision

5. see = perceive

6. look at, see, by direct volition

7. of mental observation

8.

a. c. ב, lit., look into, hence look at with interest

b. see, c. acc. rei

Niph.

1. appear

2. be seen

3. be visible

Pu. appar. his bones are not detected

Hithp. recipr. look at each other

Hiph.

1.

a. cause one to see something, shew

b. cause to experience something

2. cause to look intently at, to behold

Hoph.

1. be caused to see, be shewn

2. be exhibited to

Derivation: or (Jeremiah 33:8) כּוֹל; from 3634;

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

כֹּל once כּוֹל n.m. the whole, all

1. with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

2. Absolutely:

a. without the art., all things, all

b. with the art. הַכֹּל

(a). where the sense is limited by the context to things (or persons) just mentioned

(b). in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Derivation: from 4427;

a king

KJV: king, royal.

מֶ֫לֶךְ 2513 n.m. king

Derivation: from 5647;

a servant

KJV: × bondage, bondman, (bond-) servant, (man-) servant.

עֶ֫בֶד 799 n.m. slave, servant

1. slave, servant of household

2. Subjects, of chief

3. Servants, worshippers of God

4. Servant of י׳, in a special sense

5. Israel as a people is servant of י׳

6. In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I

7. Phrases

Derivation: from 1908 and 5828; Hadad (is his) help;

Hadadezer, a Syrian king

KJV: Hadadezer. Compare 1928.

הֲדַדְעֶ֫זֶר n.pr.m. Hadadezer

Derivation: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

KJV: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.

כִּי conj. that, for, when

1. that

2.

a. Of time, when, of the past

b. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

c. when or if, with a concessive force, i.e. though

3. Because, since

כִּי אם־

1. each part. retaining its independent force, and relating to a different clause:

a. that if

b. for if

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause—

a. limiting the prec. clause, except

b. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

c. after an oath, surely

כִּי עַל כֵּן forasmuch as

Derivation: a primitive root;

to push, gore, defeat, stub (the toe), inflict (a disease)

KJV: beat, dash, hurt, plague, slay, smite (down), strike, stumble, × surely, put to the worse.

נָגַף vb. strike, smite

Qal strike, smite

Niph. be smitten

Hithp. = stumble

Derivation: plural (but always as singular) of an unused noun פָּנֶה; from 6437);

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)

KJV: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.

[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces

I.

1. face, faces

2.

a. presence, person

b. technically, see one's face, i.e. appear before one, in one's presence

3. face of seraphim

4. face of animals

5. face (= surface) of ground

6. as adv.loc. before

7. for other phrases

II. with prepositions

Derivation: from 8280 and 410;

he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity

KJV: Israel.

יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)

1. n.pr.m. second name of Jacob

2. n.pr.gent. name of Hebrew nation

Derivation: a primitive root;

to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications)

KJV: make amends, (make an) end, finish, full, give again, make good, (re-) pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, × surely.

[שָׁלֵם] 103 vb. be complete, sound

Qal

1. be complete, finished, ended

2. be sound, uninjured

Pi.

1. complete, finish, temple

2. make safe

3. make whole or good, restore

4. make good, i.e. pay, vows

5. requite, recompense, reward

Pu.

1. be performed, of vow

2. be repaid, requited

Hiph.

1. complete, perform

2. make an end of

[שָׁלַם] vb. denom. be in covenant of peace

Qal be at peace

Pu. Pt. one in covt. of peace

Hiph.

1. make peace with

2. cause to be at peace

Hoph. live at peace with

Derivation: probably from 579;

properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.

KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.

אֵת, prep. with—prep. denoting proximity

1. Of companionship, together with

2. Of localities

3. אֵת פּ׳ denotes specially

a. in one's possession or keeping

b. in one's knowledge or memory

4. מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

Derivation: a primitive root;

to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.

KJV: × be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,

עָבַד 290 vb. work, serve

Qal

1. labour, work, do work

2. work for another, serve him by labour

3. serve as subjects

4. serve God

5. serve י׳ with Levitical service

Niph.

1. be tilled, of land

2. dub. cultivated field

Pu. worked

Hiph.

1. compel to labour as slaves

2. make to serve as subjects

3. cause to serve God

Hoph. be led or enticed to serve

Derivation: a primitive root;

to fear; morally to revere; causatively to frighten

KJV: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), × see, terrible (act, -ness, thing).

יָרֵא vb. fear

Qal

1. fear, be afraid

2. stand in awe of

3. fear, reverence, honour

Niph.

1. be fearful, dreadful

2. cause astonishment and awe

3. inspire reverence, godly fear, and awe

Piel. make afraid, terrify

Derivation: from the same as 759; the highland;

Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an Israelite

KJV: Aram, Mesopotamia, Syria, Syrians.

אֲרָם n.pr.m. Aram

1. 5th son of Shem

2. grandson of Nahor

3.

4. a descendant of Asher

—Elsewhere only of Aramæan people & land (= 1 supr.)

a. people, sg. coll. = the Aramæans, a leading branch of the Shemitic stock inhabiting Mesopotamia & northern Syria, in many tribes & settlements

b. less often clearly of land; also of particular divisions of territory א׳ נַהֲרַיִם ‘Mesopotamia,’ i.e. prob. land between Euphrates & Chaboras; cf. פַּדַּן א׳ Paddan-Aram

c. often indeterminate

Derivation: a primitive root;

properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor

KJV: × at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.

[יָשַׁע] vb. Hiph. deliver; Niph. intrans. and pass.

Niph.

1. be liberated, saved (prop. placed in freedom)

2. be saved in battle, victorious

Hiph.

1. deliver, save (prop. give width and breadth to, liberate)

2. save from moral troubles

3. give victory to

Derivation: or עֹד; from 5749;

properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more

KJV: again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).

עוֹד and (14 t.) עֹד subst. a going round, continuance, but used mostly as adv. acc. still, yet, again, besides

Derivation: apparent contracted from 226 in the demonstrative sense of entity;

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

KJV: [as such unrepresented in English].

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Derivation: from 1129;

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

KJV: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.

בֵּן 4870 n.m. son

1. son, male child, born of a woman

2. children (male and female)

3. youth, young men

4. the young of animals

5. of plant shoots

6. fig. of lifeless things, sparks, stars, arrows

7.

a. member of a guild, order or class

b. of animals son of (the) herd

8. ב׳ as n. relat. followed by word of quality, characteristic, etc.

9. n. relat. of age

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

Derivation: from 5971; tribal, i.e. inbred;

Ammon, a son of Lot; also his posterity and their country

KJV: Ammon, Ammonites.

עַמּוֹן 106 n.pr.gent. Ammon