1KI 15

1 Kings 15:33

WEB

In the third year of Asa king of Judah, Baasha the son of Ahijah began to reign over all Israel in Tirzah for twenty-four years.

BSB

In the third year of Asa’s reign over Judah, Baasha son of Ahijah became king of all Israel, and he reigned in Tirzah twenty-four years.

KJV

In the third year of Asa king of Judah began Baasha the son of Ahijah to reign over all Israel in Tirzah, twenty and four years.

Matthew Henry

Verses 25–34

1 Kings 15:25–34

We are now to take a view of the miserable state of Israel, while the kingdom of Judah was happy under Asa's good government. It was threatened that they should be as a reed shaken in the water (Kg1 14:15), and so they were, when, during the single reign of Asa, the government of their kingdom was in six or seven different hands, as we find in this and the following chapter. Jeroboam was upon the throne in the beginning of his reign and Ahab at the end of it, and between them were Nadab, Baasha, Elah, Zimri, Tibni, and Omri, undermining and destroying one another. This they got by deserting the house both of God and of David. Here we have, 1. The ruin and extirpation of the family of Jeroboam, according to the word of the Lord by Ahijah. His son Nadab succeeded him. If the death of his brother Abijah had had a due influence upon him to make him religious, and the honour done him at his death had engaged him to follow his good example, his reign might have been long and glorious; but he walked in the way of his father (Kg1 15:26), kept up the worship of his calves, and forbade his subjects to go up to Jerusalem to worship, sinned and made Israel to sin, and therefore God brought ruin upon him quickly, in the second year of his reign. He was besieging Gibbethon, a city which the Philistines had taken from the Danites, and was endeavouring to re-take it; and there, in the midst of his army, did Baasha, with others, conspire against him and kill him, (Kg1 15:27), and so little interest had he in the affections of his people that his army did not only not avenge his death, but chose his murderer for his successor. Whether Baasha did it upon a personal pique against Nadab, or to be avenged on the house of Jeroboam for some affront received from them, or whether under pretence of freeing his country from the tyranny of a bad prince, or whether merely from a principle of ambition, to make way for himself to the throne, does not appear; but he slew him and reigned in his stead, Kg1 15:28. And the first thing he did when he came to the crown was to cut off all the house of Jeroboam, that he might the better secure himself and his own usurped government. He thought it not enough to imprison or banish them, but he destroyed them, left not only no males (as was foretold, Kg1 14:10), but none that breathed. Herein he was barbarous, but God was righteous. Jeroboam's sin was punished (Kg1 15:30); for those that provoke God do it to their own confusion; see Jer 7:19. Ahijah's prophecy was accomplished (Kg1 15:29); for no word of God shall fall to the ground. Divine threatenings are not bugbears. 2. The elevation of Baasha. He shall be tried awhile, as Jeroboam was. Twenty-four years he reigned (Kg1 15:33), but showed that it was not from any dislike to Jeroboam's sin that he destroyed his family, but from malice and ambition; for, when he had rooted out the sinner, he himself clave to the sin, and walked in the way of Jeroboam (Kg1 15:34), though he had seen the end of that way; so strangely was his heart hardened with the deceitfulness of sin.

Cross-references: 1Kgs 14:15 · 1Kgs 15:26 · 1Kgs 15:27 · 1Kgs 15:28 · 1Kgs 14:10 · 1Kgs 15:30 · Jer 7:19 · 1Kgs 15:29 · 1Kgs 15:33 · 1Kgs 15:34

Hebrew interlinear

H8141

שָׁנֶהshâneh/shaw-neh'/

n-f — year, revolution

Derivation: (in plural or (feminine) שָׁנָה; from 8138;

a year (as a revolution of time)

KJV: whole age, × long, old, year(× -ly).

שָׁנָה

n.f — year

שָׁנָה 877 n.f. year (etym. v. √[v.ek.aa])

H7969

שָׁלוֹשׁshâlôwsh/shaw-loshe'/

n — three, third, thrice

Derivation: or שָׁלֹשׁ; masculine שְׁלוֹשָׁה; or שְׁלֹשָׁה; a primitive number;

three; occasionally (ordinal) third, or (multiple) thrice

KJV: fork, often(-times), third, thir(-teen, -teenth), three, thrice. Compare 7991.

שָׁלֹשׁ

n.m — a three

שָׁלֹשׁ, שָׁלוֹשׁ, שְׁלֹשָׁה 430 n.m. et f. a three, triad

H609

אָסָאʼÂçâʼ/aw-saw'/

n-pr-m — Asa

Derivation: of uncertain derivation;

Asa, the name of a king and of a Levite

KJV: Asa.

אָסָא

n.pr.m — Asa

אָסָא n.pr.m. (perh. healer) king of Judah, son of Abijam and father of Jehoshaphat

H4428

מֶלֶךְmelek/meh'-lek/

n-m — king

Derivation: from 4427;

a king

KJV: king, royal.

מֶ֫לֶךְ

n.m — king

מֶ֫לֶךְ 2513 n.m. king

H3063

יְהוּדָהYᵉhûwdâh/yeh-hoo-daw'/

n-pr-m — Jehudah

Derivation: from 3034; celebrated;

Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory

KJV: Judah.

יְהוּדָה

n.pr.m — Judah

יְהוּדָה 820 n.pr.m. et terr. Judah

I. n.pr.m.

1. son of Jacob and Leah

2. tribe descended from Judah

3. nation, of southern kingdom under dynasty of David, as distinguished from northern kingdom of Ephraim or Israel

4. Levite, Ezra’s time

5. an overseer of Jerus.

6. Levite musician

7. priest

II. n.pr.terr. land of Judah

H4427

מָלַךְmâlak/maw-lak'/

v — reign, ascend the throne, induct, take counsel

Derivation: a primitive root;

to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel

KJV: consult, × indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, × surely.

מָלַךְ

vb. denom — be king

מָלַךְ 346 vb. denom. be, or become king, or queen, reign

Qal 296 be (become) king, reign

Hiph. make king, or queen, cause to reign

Hoph. Dn 9:1.

מָלַךְ

vb — counsel

[מָלַךְ] vb. counsel, advise;—only Niph. Impf. i.e. I considered carefully, Ne 5:7.

H1201

בַּעְשָׁאBaʻshâʼ/bah-shaw'/

n-pr-m — Basha

Derivation: from an unused root meaning to stink; offensiveness;

Basha, a king of Israel

KJV: Baasha.

בַּעְשָׁא

n.pr.m — Baasha

בַּעְשָׁא n.pr.m. a king of Israel

H1121

בֵּןbên/bane/

n-m — son

Derivation: from 1129;

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

KJV: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.

בֵּן

n.m — son

בֵּן 4870 n.m. son

1. son, male child, born of a woman

2. children (male and female)

3. youth, young men

4. the young of animals

5. of plant shoots

6. fig. of lifeless things, sparks, stars, arrows

7.

a. member of a guild, order or class

b. of animals son of (the) herd

8. ב׳ as n. relat. followed by word of quality, characteristic, etc.

9. n. relat. of age

בְּנוֹ

n.pr.m — his son

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

H281

אֲחִיָּהʼĂchîyâh/akh-ee-yaw/

n-pr-m — Achijah

Derivation: or (prolonged) אֲחִיָּהוּ ; from 251 and 3050; brother (i.e. worshipper) of Jah;

Achijah, the name of nine Israelites

KJV: Ahiah, Ahijah.

אֲחִיָּ֫הוּ

n.pr.m — Ahi

אֲחִיָּ֫הוּ, אֲחִיָה (always, exc. where other form noted), אֲחִי n.pr.m. (brother of Yah(u))

1. a priest

2. a scribe

3. a prophet

4. father of king Baasha

5. grandson of Hezron

6. son of Ehud, of Benj.

7. one of Dvd’s heroes

8. a Levite, Dvd’s time

9. a chief man under Nehem.

10. a Gadite

11. a man of Asher

H5921

עַלʻal/al/

prep — above, over, upon, against

Derivation: properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

KJV: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.

כִּי עַל כֵּן

forasmuch as

כִּי עַל כֵּן forasmuch as

עַל

subst — above

עַל, עָ֑ל

I. subst. height

II. As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1. Upon, of the substratum upon which an object in any way rests, or on which an action is performed

a.

(a). of clothing, etc., which any one wears

(b). With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

b. Of what rests heavily upon a person, or is a burden to him

c. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

d. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

e. חָיָה עַל to live upon (as upon a foundation or support)

f. Of the ground or basis, on which a thing is done

2. It expresses excess

3. It denotes elevation or pre-eminence

4. It expresses addition

5. It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above, over

6. From the sense of inclining or impending over, על comes to denote contiguity or proximity, Engl. by (or sts. on)

7. In connection with verbs of motion (actual or fig.)

8. By writers of the silver age, על is sts. used with the force of a dative

9. With other particles:

III. As conj.

a. עַל אֲשֶׁר because that

b. עַל כִּי similar in meaning, but less frequent

c. עַל alone:

(a). because

(b). notwithstanding that, although

IV. Compounds:

1. with כְּ (rare and late)

a. as concerning, as upon

b. the like of their deeds is the like of (that which) he will repay

2. מֵעַל from upon, from over, from by

H3605

כֹּלkôl/kole/

n-m — whole, all, any, every

Derivation: or (Jeremiah 33:8) כּוֹל; from 3634;

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

כֹּל

n.m — the whole

כֹּל once כּוֹל n.m. the whole, all

1. with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

2. Absolutely:

a. without the art., all things, all

b. with the art. הַכֹּל

(a). where the sense is limited by the context to things (or persons) just mentioned

(b). in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

H3478

יִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/

n-pr-m — he will rule as God, Jisraël

Derivation: from 8280 and 410;

he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity

KJV: Israel.

יִשְׂרָאֵל

n.pr.m — Israel

יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)

1. n.pr.m. second name of Jacob

2. n.pr.gent. name of Hebrew nation

H8656

תִּרְצָהTirtsâh/teer-tsaw'/

n-pr-f — Tirtsah

Derivation: from 7521; delightsomeness;

Tirtsah, a place in Palestine; also an Israelitess

KJV: Tirzah.

תִּרְצָה

n.pr.f — Tirzah

תִּרְצָה n.pr.f. et loc. (pleasure, beauty)

1. f. daughter of Ṣelophehad of Gilead

2. loc. old Can. city

H6242

עֶשְׂרִיםʻesrîym/es-reem'/

n — twenty, twentieth

Derivation: from 6235;

twenty; also (ordinal) twentieth

KJV: (six-) score, twenty(-ieth).

עֶשְׂרִים

twenty

עֶשְׂרִים (a) twenty

H702

אַרְבַּעʼarbaʻ/ar-bah'/

n — four

Derivation: masculine אַרְבָּעָה; from 7251;

four

KJV: four.

אַרְבַּע

four

אַרְבַּע, אַרְבָּעָה four

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