1 Chronicles 29:7
WEB
and they gave for the service of God’s house of gold five thousand talents and ten thousand darics, of silver ten thousand talents, of bronze eighteen thousand talents, and of iron one hundred thousand talents.
BSB
Toward the service of God’s house they gave 5,000 talents and 10,000 darics of gold, 10,000 talents of silver, 18,000 talents of bronze, and 100,000 talents of iron.
KJV
And gave for the service of the house of God of gold five thousand talents and ten thousand drams, and of silver ten thousand talents, and of brass eighteen thousand talents, and one hundred thousand talents of iron.
Matthew Henry
Hebrew interlinear
H5414
v — give, put, make
Derivation: a primitive root;
to give, used with greatest latitude of application (put, make, etc.)
KJV: add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
vb — give
נָתַן 2007 vb. give, put, set
Qal 1917
1. give
2. Put, set
3. Make, constitute
Niph. 82
1. be given
2. Be put, set
Hoph.
1.
a. be given, bestowed
b. = be given to one for wife
2. be put upon
H5656
n-f — work
Derivation: or עֲבוֹדָה; from 5647;
work of any kind
KJV: act, bondage, bondservant, effect, labour, ministering(-try), office, service(-ile, -itude), tillage, use, work, × wrought.
n.f — labour
עֲבֹדָה, and (Chr) עֲבוֹדָה 146 n.f. labour, service
1. labour, work
2. labour of servant or slave
3. labour, service of captives or subjects
4. service of God
H1004
n-m — a house
Derivation: probably from 1129 abbreviated;
a house (in the greatest variation of applications, especially family, etc.)
KJV: court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
prep — between
בֵּית fem. of בַּיִן, בֵּין prep. between
n.m — house
בַּ֫יִת 2034 n.m. house
1. house
2. place
3. receptacle
4. of house as containing a family
5. household, family (592 t.)
6. house, including household affairs
7. lit. housewards, hence metaph. inwards
8. מִבַּיִת
a. adv. on the inside
b. prep. within
H430
n-m — gods, God, magistrates
Derivation: plural of 433;
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
n.m.pl — gods
אֱלֹהִים 2570 n.m.pl.
1. pl. in number.
a. rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
b. divine ones, superhuman beings including God and angels
c. angels
d. gods
2. pl. intensive
a. god or goddess
b. godlike one
c. works of God, or things belongng to him
d. God
3. הָאֱלֹהִים the (true) God
4. אֱלֹהִים = God
H2091
n-m — gold, something gold-colored, oil, clear sky
Derivation: from an unused root meaning to shimmer;
gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
KJV: gold(-en), fair weather.
n.m — gold
זָהָב 385 n.m. gold
1. = gold-ore, gold in raw state
2. gold as wealth
3. gold as spoil of war
4. gold as merchandise
5. gold as costly gift
6. gold as material
7. gold described by its source
8. gold defined by var. adj. and pts.
9. as measure of weight and value
10. = golden oil, from colour
11. often named with
12. the chief vbs. used
H3603
n-f — circle, Ghor, loaf, talent, coin
Derivation: from 3769;
a circle, i.e. (by implication) a circumjacent tract or region, especially the Ghor or valley of the Jordan; also a (round) loaf; also a talent (or large [round] coin)
KJV: loaf, morsel, piece, plain, talent.
n.f — a round
כִּכָּר n.f. a round: hence 1. a round district. 2. a round loaf. 3. a round weight, talent
H2568
n — five
Derivation: masculine חֲמִשָּׁה; a primitive numeral;
five
KJV: fif(-teen), fifth, five (× apiece).
n.m — five
חָמֵשׁ, חֲמִשָּׁה 342 n.m. and f. five
H505
n-m — thousand
Derivation: prop, the same as 504;
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
KJV: thousand.
n.m — thousand
אֶ֫לֶף n.m. thousand
H150
n-m — a daric, Persian coin
Derivation: of Persian origin;
a daric or Persian coin
KJV: dram.
n.[m.] — drachma
[דַּרְכְּמוֹן, אֲדַרְכּוֹן] n.[m.] unit (appar. of weight, certainly) of value, rare & late, perh. drachma, others daric
H7239
n-f — myriad, large number
Derivation: from 7231; or רִבּוֹא from 7231;
a myriad, i.e. indefinitely, large number
KJV: great things, ten ((eight) -een, (for) -ty, sixscore, threescore, × twenty, (twen) -ty) thousand.
n.f — ten thousand
רִבּוֹ, רִבּוֹא n.f. ten thousand, myriad
H3701
n-m — silver, pale, money
Derivation: from 3700;
silver (from its pale color); by implication, money
KJV: money, price, silver(-ling).
n.m — silver
כֶּ֫סֶף 402 n.m. silver, money
1. = silver ore, raw silver
2. silver as bright, shining
3. silver, as wealth
4. silver as spoil of war
5. silver as merchandise
6. silver as costly gift
7. silver as material
8. silver as measure of weight and value
9. among vbs. and phr.
H6235
n — ten
Derivation: masculine of term עֲשָׂרָה; from 6237;
ten (as an accumulation to the extent of the digits)
KJV: ten, (fif-, seven-) teen.
n.m — ten
עֶשֶׂר, עֲשָׂרָה 176 n.m. and f. ten
H5178
n-m — copper, coin, fetter, base
Derivation: for 5154;
copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver)
KJV: brasen, brass, chain, copper, fetter (of brass), filthiness, steel.
n.m — copper
נְחֹ֫שֶׁת 137 n.m. copper, bronze
1. copper
2. fetters of copper or bronze
3. as less in value than gold but more than wood
4. fig. of pitiless sky
n.[f.] — lust
[נְחֹ֫שֶׁת] n.[f.] Ez 16:36 where context favours mng. lust, harlotry, or specif. sens. obscoen.
H8083
n — eight, eighth
Derivation: or שְׁמוֹנֶה; feminine שְׁמֹנָה; or שְׁמוֹנָה; apparently from 8082 through the idea of plumpness;
a cardinal number, eight (as if a surplus above the 'perfect' seven); also (as ordinal) eighth
KJV: eight(-een, -eenth), eighth.
n.m — eight
שְׁמֹנֶה, (less oft. שְׁמוֹנֶה), שְׁמֹנָה 109 n.m. et f. eight
H1270
n-m — iron, iron implement
Derivation: perhaps from the root of 1269;
iron (as cutting); by extension, an iron implement
KJV: (ax) head, iron.
n.m — iron
בַּרְזֶל n.m. iron
1. iron, lit.
2. tool of iron
3. iron in fig. of unwatered earth
H3967
n-f — hundred
Derivation: or מֵאיָה; properly, a primitive numeral
a hundred; also as a multiplicative and a fraction
KJV: hundred((-fold), -th), sixscore.
n.f — hundred
מֵאָה 583 n.f. hundred
1. as simple number
2. as part of larger number
3. a hundredth part
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Verses 1–9
1 Chronicles 29:1–9
We may here observe,
I. How handsomely David spoke to the great men of Israel, to engage them to contribute towards the building of the temple. It is our duty to provoke one another to love and to good works, not only to do good ourselves, but to draw in others to do good too as much as we can. There were many very rich men in Israel; they were all to share in the benefit of the temple, and of those peaceable days which were to befriend the building of it; and therefore, though David would not impose on them, as a tax, what they should give towards it, he would recommend the present as a fair occasion for a free-will offering, because what is done in works of piety and charity should be done willingly and not by constraint; for God loves a cheerful giver. 1. He would have them consider that Solomon was young and tender, and needed help; but that he was the person whom God had chosen to do this work, and therefore was well worthy their assistance. It is good service to encourage those in the work of God that are as yet young and tender. 2. That the world was great, and all hands should contribute to the carrying of it on. The palace to be built was not for man, but for the Lord God; and the more was contributed towards the building the more magnificent it would be, and therefore the better would it answer the intention. 3. He tells them what great preparations had been made for this work. He did not intend to throw all the burden upon them, nor that it should be built wholly by contributions, but that they should show their good will, by adding to what was done (Ch1 29:2): I have prepared with all my might, that is, "I have made it my business." Work for God must be done with all our might, or we shall bring nothing to pass in it. 4. He sets them a good example. Besides what was dedicated to this service out of the spoils and presents of the neighbouring nations, which was for the building of the house (of which before, Ch1 22:14), he had, out of his own share, offered largely for the beautifying and enriching of it, 3000 talents of gold and 7000 talents of silver (Ch1 29:4, Ch1 29:5), and this because he had set his affection on the house of his God. He gave all this, not as Papists build churches, in commutation of penance, or to make atonement for sin, nor as Pharisees give alms, to be seen of men; but purely because he loved the habitation of God's house; so he professed (Psa 26:8) and here he proved it. Those who set their affection upon the service of God will think no pains nor cost too much to bestow upon it; and then our offerings are pleasing to God when they come from love. Those that set their affection on things above will set their affection on the house of God, through which our way to heaven lies. Now this he gives them an account of, to stir them up to do likewise. Note, Those who would draw others to do that which is good must themselves lead. Those especially who are advanced above others in place and dignity should particularly contrive how to make their light shine before men, because the influence of their example is more powerful and extensive than that of other people. 5. He stirs them up to do as he had done (Ch1 29:5): And who then is willing to concentrate his service this day unto the Lord? (1.) We must each of us, in our several places, serve the Lord, and consecrate our service to him, separate it from other things that are foreign and interfere with it, and direct and design it for the honour and glory of God. (2.) We must make the service of God our business, must fill our hands to the Lord, so the Hebrew phrase is. Those who engage themselves in the service of God will have their hands full; there is work enough for the whole man in that service. The filling of our hands with the service of God intimates that we must serve him only, serve him liberally, and serve him in the strength of grace derived from him. (3.) We must be free herein, do it willingly and speedily, do it this day, when we are in a good mind. Who is willing? Now let him show it.
II. How handsomely they all contributed towards the building of the temple when they were thus stirred up to it. Though they were persuaded to it, yet it is said, They offered willingly, Ch1 29:6. So he said who knew their hearts. Nay, they offered with a perfect heart, from a good principle and with a sincere respect to the glory of God, Ch1 29:9. How generous they were appears by the sum total of the contributions, Ch1 29:7, Ch1 29:8. They gave like themselves, like princes, like princes of Israel. And a pleasant day's work it was; for, 1. The people rejoiced, which may be meant of the people themselves that offered: they were glad of the opportunity of honouring God thus with their substance, and glad of the prospect of bringing this good work to perfection. Or the common people rejoiced in the generosity of their princes, that they had such rulers over them as were forward to this good work. Every Israelite is glad to see temple work carried on with vigour. 2. David rejoiced with great joy to see the good effects of his psalms and the other helps of devotion he had furnished them with, rejoiced that his son and successor would have those about him that were so well affected to the house of God, and that this work, upon which his heart was so much set, was likely to go on. Note, It is a great reviving to good men, when they are leaving the world, to see those they leave behind zealous for religion and likely to keep it up. Lord, now let thou thy servant depart in peace.
Cross-references: 1Chr 29:2 · 1Chr 22:14 · 1Chr 29:4 · 1Chr 29:5 · Ps 26:8 · 1Chr 29:6 · 1Chr 29:9 · 1Chr 29:7 · 1Chr 29:8