1 Chronicles 28:20
WEB
David said to Solomon his son, “Be strong and courageous, and do it. Don’t be afraid, nor be dismayed, for Yahweh God, even my God, is with you. He will not fail you nor forsake you, until all the work for the service of Yahweh’s house is finished.
BSB
David also said to Solomon his son, “Be strong and courageous, and do it. Do not be afraid or discouraged, for the LORD God, my God, is with you. He will neither fail you nor forsake you before all the work for the service of the house of the LORD is finished.
KJV
And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed: for the LORD God, even my God, will be with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work for the service of the house of the LORD.
Matthew Henry
Hebrew interlinear
H559
v — say
Derivation: a primitive root;
to say (used with great latitude)
KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
vb — utter
אָמַר 5287 vb. utter, say
Qal
1. Say
2. Say in the heart (= think)
3. Promise
4. Command (esp. late)
Niph. be said, told
Hiph. avow, avouch (lit. cause to declare)
Hithp. act proudly, boast
H1732
n-pr-m — David
Derivation: rarely (fully); דָּוִיד; from the same as 1730; loving;
David, the youngest son of Jesse
KJV: David.
n.pr.m — David
דָּוִד, דָּוִיד 1066 n.pr.m. David
H8010
n-pr-m — Shelomah
Derivation: from 7965; peaceful;
Shelomah, David's successor
KJV: Solomon.
n.pr.m — Solomon
שְׁלֹמֹה 293 n.pr.m. Solomon
H1121
n-m — son
Derivation: from 1129;
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
KJV: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
n.m — son
בֵּן 4870 n.m. son
1. son, male child, born of a woman
2. children (male and female)
3. youth, young men
4. the young of animals
5. of plant shoots
6. fig. of lifeless things, sparks, stars, arrows
7.
a. member of a guild, order or class
b. of animals son of (the) herd
8. ב׳ as n. relat. followed by word of quality, characteristic, etc.
9. n. relat. of age
n.pr.m — his son
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
H2388
v — fasten, seize, be strong, courageous, strengthen, cure, help, repair, fortify, obstinate, bind, restrain, conquer
Derivation: a primitive root;
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer
KJV: aid, amend, × calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
vb — be firm
חָזַק 291 vb. be or grow firm, strong, strengthen
Qal
I. intrans. be or grow strong
II. transit. only strengthened him not
Pi.
1. make strong (physically)
2. strengthen the hands (acc.) of anyone, sustain, encourage
3. make strong = bold, encourage
4. make firm
5. make rigid, hard, i.e. perverse, obstinate, harden
Hiph.
1.
a. make strong, strengthen
b. make firm, the kingdom
c. display strength
2. make severe, of battle
3. support
4. = repair
5. prevail
6. esp. take or keep hold of, seize, grasp
Hithp.
1. strengthen oneself
2. put forth strength, use one's strength
3. withstand
4. hold strongly with
H553
v — be alert
Derivation: a primitive root;
to be alert, physically (on foot) or mentally (in courage)
KJV: confirm, be courageous (of good courage, stedfastly minded, strong, stronger), establish, fortify, harden, increase, prevail, strengthen (self), make strong (obstinate, speed).
vb — be stout
[אָמֵץ] vb. be stout, strong, bold, alert
Qal
1. be strong
2. Imv. be bold
Pi.
1. make firm, strengthen
2. assure, secure for oneself
3. harden, make obstinate
Hithp.
1. strengthen oneself
2. confirm oneself in a purpose, be determined
3. make oneself alert, make haste
Hiph. exhibit strength, be strong
H6213
v — do, make
Derivation: a primitive root;
to do or make, in the broadest sense and widest application
KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
vb — do
עָשָׂה 2622 vb. do, make
Qal 2524
I.
1. do (1560 t.)
2. deal with
3. oft. in phr. do kindness with
4. abs. act, act with effect
II.
1. make (670 t.)
2. produce, yield
3. prepare, esp. of dressing and cooking food
4. make offering
5. attend to, put in order
6. observe, celebrate, religious festival
7. acquire property of various kinds
8. appoint priests
9. bring about of י׳’s effecting a deliverance
10. use
11. spend, pass, days of life
Niph. 97
1. be done
2.
a. be made, of concr. things
b. be produced from vine
c. be prepared, of food
d. be offered
e. be observed, passover
f. be used
Pu. I was made
vb — press
[עָשָׂה] vb. Pi. press, squeeze
H408
adv — not, nothing
Derivation: a negative particle (akin to 3808);
not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
KJV: nay, neither, + never, no, nor, not, nothing (worth), rather than.
adv. of negation — not
אַל adv. of negation, denying however, not objectively as a fact, but subjectively as a wish, expressing therefore a deprecation or prohibition
H3372
v — fear, revere, frighten
Derivation: a primitive root;
to fear; morally to revere; causatively to frighten
KJV: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), × see, terrible (act, -ness, thing).
vb — fear
יָרֵא vb. fear
Qal
1. fear, be afraid
2. stand in awe of
3. fear, reverence, honour
Niph.
1. be fearful, dreadful
2. cause astonishment and awe
3. inspire reverence, godly fear, and awe
Piel. make afraid, terrify
H2865
v — prostrate, break
Derivation: a primitive root;
properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear
KJV: abolish, affright, be (make) afraid, amaze, beat down, discourage, (cause to) dismay, go down, scare, terrify.
vb — be shattered
[חָתַת] vb. be shattered, dismayed
Qal
1. be shattered, broken
2. be dismayed
Niph. and at my name he is put in awe
Pi. dismay, scare
Hiph.
1. shatter
2.
a. cause to be dismayed
b. dismay, terrify
H3588
conj — relative conjunction
Derivation: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
KJV: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
conj — that
כִּי conj. that, for, when
1. that
2.
a. Of time, when, of the past
b. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
c. when or if, with a concessive force, i.e. though
3. Because, since
relative conjunction
כִּי אם־
1. each part. retaining its independent force, and relating to a different clause:
a. that if
b. for if
2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause—
a. limiting the prec. clause, except
b. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
c. after an oath, surely
forasmuch as
כִּי עַל כֵּן forasmuch as
H3068
n-pr — Existent, Jeho-vah
Derivation: from 1961;
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
KJV: Jehovah, the Lord. Compare 3050, 3069.
n.pr.dei — God
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
I. יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
II.
1. יהוה is used with אלהים and suffixes, especially in D
2. the phrase † אֲנִי יהוה is noteworthy
3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
H430
n-m — gods, God, magistrates
Derivation: plural of 433;
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
n.m.pl — gods
אֱלֹהִים 2570 n.m.pl.
1. pl. in number.
a. rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
b. divine ones, superhuman beings including God and angels
c. angels
d. gods
2. pl. intensive
a. god or goddess
b. godlike one
c. works of God, or things belongng to him
d. God
3. הָאֱלֹהִים the (true) God
4. אֱלֹהִים = God
H5973
prep — with, equally with
Derivation: from 6004;
adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)
KJV: accompanying, against, and, as (× long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).
from with
מֵעִם 72 from with or beside
prep — with
עִם prep. with
1. of fellowship and companionship
a. of aid
b. Of actions done jointly with another
c. If the common action be of the nature of a contest or combat, with in the sense of against
d. Of dealing with a person, or of the relation in which one stands with, or towards, another
e. Of a common lot together with the wicked
f. Of equality or resemblance generally aid
g. Of time, as long as
2. Of a locality, close to, beside
3. Of persons, עִם is spec.
a. in the house or family or service of
b. In possession of
c. In the custody or care of
d. Beside = except
e. With = friendly with
4. Idiom. of a thought or purpose present with one
5. Metaph. together with = in spite of, notwithstanding
H3808
adv — not, no
Derivation: or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle;
not (the simple or abs. negation); by implication, no; often used with other particles
KJV: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
adv — not
לֹא or לוֹא adv. not
H7503
v — slacken
Derivation: a primitive root;
to slacken (in many applications, literal or figurative)
KJV: abate, cease, consume, draw (toward evening), fail, (be) faint, be (wax) feeble, forsake, idle, leave, let alone (go, down), (be) slack, stay, be still, be slothful, (be) weak(-en). See 7495.
vb — sink
רָפָה vb. sink, relax
Qal
1. sink down
2. sink, drop
3. sink, relax, abate
4. relax, withdraw
Niph. idle
Pi. causat.: let wings drop
Hiph. causat.
1. let drop
2. let go
3. refrain
Hithp. hast shewn thyself slack
H5800
v — loosen, relinquish, permit
Derivation: a primitive root;
to loosen, i.e. relinquish, permit, etc.
KJV: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, × surely.
vb — leave
עָזַב 213 vb. leave, forsake, loose
Qal
1. leave, c. acc.
2. leave, abandon, forsake
3. let loose, set free, let go
Niph.
1. be left to
2. be forsaken, of house of God
Pu. (or Qal pass.) be deserted, of city
H5704
prep — as far, long, much, as, even unto, during, while, until, equally with
Derivation: properly, the same as 5703 (used as a preposition, adverb or conjunction; especially with a preposition);
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, ( as) yet.
prep — as far as
עַד, in poetry עֲדֵי prep. as far as, even to, up to, until, while
I. prep.
1. of space
2. Of time
3. Of degree
II. conj.
1. until
2. While
3. Of degree, to the point that, so that even (rare)
III. עַד לְ, a strengthened form for עַד. Thus
1. of space
2. Of time
3. Of degree
H3615
v — end, cease, be finished, perish, complete, prepare, consume
Derivation: a primitive root;
to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
KJV: accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, × fully, × have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
vb — be complete
כָּלָה 204 vb. be complete, at an end, finished, accomplished, spent
Qal
1.
a. be complete, at an end, of a period of time
b. be completed, finished, of a work
c. be accomplished, fulfilled
d. be idealy complete, be determined, always in a bad sense, plotted
2.
a. be spent, used up (prop. come to an end), of water
b. waste away, be exhausted, fail
c. come to an end, vanish = perish, be destroyed
Pi.
1.
a. complete, bring to an end, finish, a thing, task, work, etc.
b. complete a period of time
c. finish doing a thing
d. make an end, end
e. accomplish, fulfil, bring to pass
f. accomplish in thought, determine
2.
a. put an end to, cause to cease
b. cause to fail, exhaust, use up, spend
c. destroy, sts. exterminate
H3605
n-m — whole, all, any, every
Derivation: or (Jeremiah 33:8) כּוֹל; from 3634;
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
n.m — the whole
כֹּל once כּוֹל n.m. the whole, all
1. with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
2. Absolutely:
a. without the art., all things, all
b. with the art. הַכֹּל
(a). where the sense is limited by the context to things (or persons) just mentioned
(b). in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
H4399
n-f — deputyship, ministry, employment, work, property
Derivation: from the same as 4397;
properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
KJV: business, cattle, industrious, occupation, ( -pied), officer, thing (made), use, (manner of) work((-man), -manship).
n.f — occupation
מְלָאכָה 167 n.f. occupation, work
1. occupation, business
2. property in which one is occupied
3. work as something done or made
4. workmanship
5. service, use
6. public business
H5656
n-f — work
Derivation: or עֲבוֹדָה; from 5647;
work of any kind
KJV: act, bondage, bondservant, effect, labour, ministering(-try), office, service(-ile, -itude), tillage, use, work, × wrought.
n.f — labour
עֲבֹדָה, and (Chr) עֲבוֹדָה 146 n.f. labour, service
1. labour, work
2. labour of servant or slave
3. labour, service of captives or subjects
4. service of God
H1004
n-m — a house
Derivation: probably from 1129 abbreviated;
a house (in the greatest variation of applications, especially family, etc.)
KJV: court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
prep — between
בֵּית fem. of בַּיִן, בֵּין prep. between
n.m — house
בַּ֫יִת 2034 n.m. house
1. house
2. place
3. receptacle
4. of house as containing a family
5. household, family (592 t.)
6. house, including household affairs
7. lit. housewards, hence metaph. inwards
8. מִבַּיִת
a. adv. on the inside
b. prep. within
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Verses 11–21
1 Chronicles 28:11–21
As for the general charge that David gave his son to seek God and serve him, the book of the law was, in that, his only rule, and there needed no other; but, in building the temple, David was now to give him three things: - 1. A model of the building, because it was to be such a building as neither he nor his architects ever saw. Moses had a pattern of the tabernacle shown him in the mount (Heb 8:5), so had David of the temple, by the immediate hand of God upon him, Ch1 28:19. It was given him in writing, probably by the ministry of an angel, or as clearly and exactly represented to his mind as if it had been in writing. But it is said (Ch1 28:12), He had this pattern by the Spirit. The contrivance either of David's devotion or of Solomon's wisdom must not be trusted to in an affair of this nature. The temple must be a sacred thing and a type of Christ; there must be in it not only convenience and decency, but significancy: it was a kind of sacrament, and therefore it must not be left to man's art or invention to contrive it, but must be framed by divine institution. Christ the true temple, the church the gospel temple, and heaven the everlasting temple, are all framed according to the divine councils, and the plan laid in the divine wisdom, ordained before the world for God's glory and ours. This pattern David gave to Solomon, that he might know what to provide and might go by a certain rule. When Christ left with his disciples a charge to build his gospel church he gave them an exact model of it, ordering them to observe that, and that only, which he commanded. The particular models are here mentioned, of the porch, which was higher than the rest, like a steeple, - then the houses, both the holy place and the most holy, with the rooms adjoining, which were for treasuries, chambers, and parlours, - especially the place of the mercy-seat (Ch1 28:11), - of the courts likewise, and the chambers about them, in which the dedicated things were laid up. Bishop Patrick supposes that, among other things, the tabernacle which Moses reared and all the utensils of it, which there was now no further occasion for, were laid up here, signifying that in the fulness of time all the Mosaic economy, all the rites and ceremonies of that dispensation, should be respectfully laid aside, and something better come in their room. He gave him a table of the courses of the priests, patterns of the vessels of service (Ch1 28:13), and a pattern of the chariot of the cherubim, Ch1 28:18. Besides the two cherubim over the mercy-seat, there were two much larger, whose wings reached from wall to wall (Kg1 6:23, etc.), and of these David here gave Solomon the pattern, called a chariot; for the angels are the chariots of God, Psa 68:17. 2. Materials for the most costly of the utensils of the temple. That they might not be made any less than the patterns, he weighed out the exact quantity for each vessel both of gold and silver, Ch1 28:14. In the tabernacle there was but one golden candlestick; in the temple there were ten (Kg1 7:49), besides silver ones, which, it is supposed, were hand-candlesticks, Ch1 28:15. In the tabernacle there was but one table; but in the temple, besides that on which the show-bread was set, there were ten others for other uses (Ch2 4:8), besides silver tables; for, this house being much larger than that, it would look bare if it had not furniture proportionable. The gold for the altar of incense is particularly said to be refined gold (Ch1 28:18), purer than any of the rest; for that was typical of the intercession of Christ, than which nothing is more pure and perfect. 3. Directions which way to look for help in this great undertaking. "Fear not opposition; fear not the charge, care, and trouble; fear not miscarrying in it, as in the case of Uzza; fear not the reproach of the foolish builder, that began to build and was not able to finish. Be not dismayed. (1.) God will help thee, and thou must look up to him in the first place (Ch1 28:20): The Lord God, even my God, whom I have chosen and served, who has all along been present with me and prospered me, and to whom, from my own experience of his power and goodness, I recommend thee, he will be with thee, to direct, strengthen, and prosper thee; he will not fail thee nor forsake thee." Note, We may be sure that God, who owned our fathers and carried them through the services of their day, will, in like manner, if we be faithful to him, go along with us in our day, and will never leave us, while he has any work to do in us or by us. The same that was Joshua's encouragement (Jos 1:5), and Solomon's, is given to all believers, Heb 13:5. He will never leave thee, nor forsake thee. God never leaves any unless they first leave him. (2.) "Good men will help thee, Ch1 28:21. The priests and Levites will advise thee, and thou mayest consult them. Thou hast good workmen, who are both willing and skilful;" and these are two very good properties in a workman, especially in those that work at the temple. And, lastly, "The princes and the people will be so far from opposing or retarding the work that they will be wholly at thy command, every one in his place ready to further it." Then good work is likely to go on when all parties concerned are hearty in it, and none secretly clog it, but all drive on heartily in it.
Cross-references: Heb 8:5 · 1Chr 28:19 · 1Chr 28:12 · 1Chr 28:11 · 1Chr 28:13 · 1Chr 28:18 · 1Kgs 6:23 · Ps 68:17 · 1Chr 28:14 · 1Kgs 7:49 · 1Chr 28:15 · 2Chr 4:8 · 1Chr 28:20 · Josh 1:5 · Heb 13:5 · 1Chr 28:21