HEB 8

Hebrews 8:5

WEB

who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tabernacle, for he said, “See, you shall make everything according to the pattern that was shown to you on the mountain.”

BSB

The place where they serve is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”

KJV

Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

Matthew Henry

Verses 1–5

Hebrews 8:1–5

Here is, I. A summary recital of what had been said before concerning the excellency of Christ's priesthood, showing what we have in Christ, where he now resides, and what sanctuary he is the minister of, Heb 8:1, Heb 8:2. Observe, 1. What we have in Christ; we have a high priest, and such a high priest as no other people ever had, no age of the world, or of the church, ever produced; all others were but types and shadows of this high priest. He is adequately fitted and absolutely sufficient to all the intents and purposes of a high priest, both with respect to the honour of God and the happiness of men and himself; the great honour of all those who have an interest in him. 2. Where he now resides: He sits on the right hand of the throne of the Majesty on high, that is, of the glorious God of heaven. There the Mediator is placed, and he is possessed of all authority and power both in heaven and upon earth. This is the reward of his humiliation. This authority he exercises for the glory of his Father, for his own honour, and for the happiness of all who belong to him; and he will by his almighty power bring every one of them in their own order to the right hand of God in heaven, as members of his mystical body, that where he is they may be also. 3. What is that sanctuary of which he is a minister: Of the true tabernacle, which the Lord hath pitched, and not man, Heb 8:2. The tabernacle which was pitched by man, according to the appointment of God. There was an outer part, in which was the altar where they were to offer their sacrifices, which typified Christ dying; and there was an interior part within the veil, which typified Christ interceding for the people in heaven. Now this tabernacle Christ never entered into; but, having finished the work of satisfaction in the true tabernacle of his own body, he is now a minister of the sanctuary, the holy of holies, the true tabernacle in heaven, there taking care of his people's affairs, interceding with God for them, that their sins may be pardoned and their persons and services accepted, through the merit of his sacrifice. He is not only in heaven enjoying great dominion and dignity, but, as the high priest of his church, executing this office for them all in general, and every member of the church in particular.

II. The apostle sets before the Hebrews the necessary parts of Christ's priesthood, or what it was that belonged to that office, in conformity to what every high priest is ordained to, Heb 8:3, Heb 8:4. 1. Every high priest is ordained to offer gifts and sacrifices. Whatever was brought by the people to be presented to God, whether expiatory sacrifices, or peace-offerings, or thank-offerings, must be offered by the priest, who was to expiate their guilt by the blood of the sacrifice, and perfume their gifts and services by his holy incense, to render their persons and performances typically acceptable; so then it necessarily belongs to the priesthood of Christ that he should have somewhat to offer; and he, as the antitype, had himself to offer, his human nature upon the altar of his divine nature, as the great atoning sacrifice that finished transgression, and made an end of sin once for all; and he has the incense of his own righteousness and merits too to offer with all that his people offer up to God by him, to render them acceptable. We must not dare to approach to God, or to present any thing to him, but in and through Christ, depending upon his merits and mediation; for if we are accepted, it is in the Beloved. 2. Christ must now execute his priesthood in heaven, in the holy of holies, the true tabernacle which the Lord hath fixed. Thus the type must be fully answered; having finished the work of sacrificing here, he must go into heaven, to present his righteousness and to make intercession there. For, (1.) If Christ were on earth, he would not be a priest (Heb 8:4), that is, not according to the Levitical law, as not being of the line of that priesthood; and so long as that priesthood continued there must be a strict regard paid to the divine institution in everything. (2.) All the services of the priest, under the law, as well as every thing in that tabernacle which was framed according to the pattern in the mount, were only exemplars and shadows of heavenly things, Heb 8:5. Christ is the substance and end of the law for righteousness. Something therefore there must be in Christ's priesthood that answers to the high priest's entering within the veil to make intercession, without which he could not have been a perfect priest; and what is this but the ascension of Christ into heaven, and his appearance there in the sight of God for his people, to present their prayers, and plead their cause? So that, if he had still continued on earth, he could not have been a perfect priest; and an imperfect one he could not be.

Cross-references: Heb 8:1 · Heb 8:2 · Heb 8:3 · Heb 8:4 · Heb 8:5

Greek interlinear

Μωϋσῆςmōusēsnoun · nom · sing · masc
δειχθένταdeichthentaverb · aorist · passive · ptc · acc · sing · masc

G3748

ὅστιςhóstis/hos'-tis/

X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever)

, including the feminine ἥτις , and the neuter ὅτι

Derivation: from G3739 and G5100;

which some, i.e. any that; also (definite) which same

KJV: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever).

Compare G3754.

See also: G3739, G5100, G3754.

G5262

ὑπόδειγμαhypódeigma/hoop-od'-igue-mah/

en-(ex-)ample, pattern

Derivation: from G5263;

an exhibit for imitation or warning (figuratively, specimen, adumbration)

KJV: en-(ex-)ample, pattern.

See also: G5263.

G2532

καίkaí/kahee/

and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet

Derivation: apparently, a primary particle, having a copulative and sometimes also a cumulative force;

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G4639

σκιάskiá/skee'-ah/

shadow

Derivation: apparently a primary word;

"shade" or a shadow (literally or figuratively (darkness of error or an adumbration))

KJV: shadow.

G3000

λατρεύωlatreúō/lat-ryoo'-o/

serve, do the service, worship(-per)

Derivation: from λάτρις (a hired menial);

to minister (to God), i.e. render religious homage

KJV: serve, do the service, worship(-per).

G3588

ho/ho/

the, this, that, one, he, she, it, etc

, including the feminine , and the neuter τό in all their inflections;

Derivation: the definite article;

the (sometimes to be supplied, at others omitted, in English idiom)

KJV: the, this, that, one, he, she, it, etc.

G2032

ἐπουράνιοςepouránios/ep-oo-ran'-ee-os/

celestial, (in) heaven(-ly), high

Derivation: from G1909 and G3772;

above the sky

KJV: celestial, (in) heaven(-ly), high.

See also: G1909, G3772.

G2531

καθώςkathṓs/kath-oce'/

according to, (according, even) as, how, when

Derivation: from G2596 and G5613;

just (or inasmuch) as, that

KJV: according to, (according, even) as, how, when.

See also: G2596, G5613.

G5537

χρηματίζωchrēmatízō/khray-mat-id'-zo/

be called, be admonished (warned) of God, reveal, speak

Derivation: from G5536;

to utter an oracle (compare the original sense of G5530), i.e. divinely intimate; by implication, (compare the secular sense of G5532) to constitute a firm for business, i.e. (generally) bear as a title

KJV: be called, be admonished (warned) of God, reveal, speak.

See also: G5536, G5530, G5532.

G3195

μέλλωméllō/mel'-lo/

about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet

Derivation: a strengthened form of G3199 (through the idea of expectation);

to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)

KJV: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.

See also: G3199.

G2005

ἐπιτελέωepiteléō/ep-ee-tel-eh'-o/

accomplish, do, finish, (make) (perfect), perform(X -ance)

Derivation: from G1909 and G5055;

to fulfill further (or completely), i.e. execute; by implication, to terminate, undergo

KJV: accomplish, do, finish, (make) (perfect), perform(X -ance).

See also: G1909, G5055.

G4633

σκηνήskēnḗ/skay-nay'/

habitation, tabernacle

Derivation: apparently akin to G4632 and G4639;

a tent or cloth hut (literally or figuratively)

KJV: habitation, tabernacle.

See also: G4639, G4632.

G3708

ὁράωhoráō/hor-ah'-o/

behold, perceive, see, take heed

Derivation: properly, to stare at (compare G3700), i.e. (by implication) to discern clearly (physically or mentally);

by extension, to attend to; by Hebraism, to experience; passively, to appear

KJV: behold, perceive, see, take heed.

See also: G3700.

G1063

γάρgár/gar/

and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet

Derivation: a primary particle;

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

KJV: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

G5346

φημίphēmí/fay-mee'/

affirm, say

Derivation: properly, the same as the base of G5457 and G5316;

to show or make known one's thoughts, i.e. speak or say

KJV: affirm, say.

Compare G3004.

See also: G5457, G5316, G3004.

G4160

ποιέωpoiéō/poy-eh'-o/

abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield

Derivation: apparently a prolonged form of an obsolete primary;

to make or do (in a very wide application, more or less direct)

KJV: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield.

Compare G4238.

See also: G4238.

G3956

πᾶςpâs/pas/

all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever

Derivation: including all the forms of declension; apparently a primary word;

all, any, every, the whole

KJV: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.

G2596

κατάkatá/kat-ah'/

about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with

Derivation: a primary particle;

(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)

KJV: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with.

In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.

G5179

τύποςtýpos/too'-pos/

en-(ex-)ample, fashion, figure, form, manner, pattern, print

Derivation: from G5180;

a die (as struck), i.e. (by implication) a stamp or scar; by analogy, a shape, i.e. a statue, (figuratively) style or resemblance; specially, a sampler ("type"), i.e. a model (for imitation) or instance (for warning)

KJV: en-(ex-)ample, fashion, figure, form, manner, pattern, print.

See also: G5180.

G4771

σύ/soo/

thou

Derivation: the personal pronoun of the second person singular;

thou

KJV: thou.

See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.

See also: G4675, G4571, G4671, G5209, G5210, G5213, G5216.

G1722

ἐνen/en/

about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in)

Derivation: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537);

"in," at, (up-)on, by, etc.

KJV: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

See also: G1519, G1537.

G3735

ὄροςóros/or'-os/

hill, mount(-ain)

Derivation: probably from an obsolete ὄρω (to rise or "rear";

perhaps akin to G142; compare G3733); a mountain (as lifting itself above the plain)

KJV: hill, mount(-ain).

See also: G142, G3733.

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