1 Chronicles 15:16
WEB
David spoke to the chief of the Levites to appoint their brothers as singers with instruments of music, stringed instruments, harps, and cymbals, sounding aloud and lifting up their voices with joy.
BSB
David also told the leaders of the Levites to appoint their relatives as singers to lift up their voices with joy, accompanied by musical instruments—harps, lyres, and cymbals.
KJV
And David spake to the chief of the Levites to appoint their brethren to be the singers with instruments of musick, psalteries and harps and cymbals, sounding, by lifting up the voice with joy.
Matthew Henry
Hebrew interlinear
H559
v — say
Derivation: a primitive root;
to say (used with great latitude)
KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
vb — utter
אָמַר 5287 vb. utter, say
Qal
1. Say
2. Say in the heart (= think)
3. Promise
4. Command (esp. late)
Niph. be said, told
Hiph. avow, avouch (lit. cause to declare)
Hithp. act proudly, boast
H1732
n-pr-m — David
Derivation: rarely (fully); דָּוִיד; from the same as 1730; loving;
David, the youngest son of Jesse
KJV: David.
n.pr.m — David
דָּוִד, דָּוִיד 1066 n.pr.m. David
H8269
n-m — head
Derivation: from 8323;
a head person (of any rank or class)
KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward.
n.m — chieftain
שַׂר 420 n.m. chieftain, chief, ruler, official, captain, prince
H3881
a — Levite
Derivation: or לֵוִי; patronymically from 3878;
a Levite or descendant of Levi
KJV: Leviite.
adj.gent — Levite
לֵוִי 291 adj.gent. Levite
H5975
v — stand
Derivation: a primitive root;
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
take one’s stand
עָמַד 620 take one's stand, stand
Qal 435
1.
a. take one's stand, and (esp. pt.) stand, be in a standing attitude
b. stand forth
c. take a stand against, in opposition to
d. present oneself before
e. attend upon, be(come) servant of
f. stand afar
g. stand (silent)
h. stand (appealingly)
i. stand, subj. רֶגֶל
j. stand, of water
2.
a. stand still, stop, cease moving
b. = be inactive
c. = be attentive
d. stop, cease doing a thing
3.
a. tarry, delay
b. remain
c. continue, abide
d. endure
e. be steadfast
f. persist
4. make a stand, hold one's ground
5. stand upright
6.
a. arise, appear, come on the scene
b. stand forth, appear = come into being
c. rise up as foe
7. rare usages
Hiph. 83
1. station, set
2. cause to stand firm
3. cause to stand up, set up, erect
4. present one before king
5. appoint
6. other meanings
Hoph. be presented
H853
prt — self, even, namely
Derivation: apparent contracted from 226 in the demonstrative sense of entity;
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
KJV: [as such unrepresented in English].
mark of the accusative
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
H251
n-m — brother
Derivation: a primitive word;
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.
n.m — brother
אָח 630 n.m. brother
1. brother, born of same mother (& father)
2. indef. = relative
3. fig. of resemblance
4. in phr. one … another
H7891
v — sing
Derivation: or (the original form) שׁוּר; (1 Samuel 18:6), a primitive root (rather identical with 7788 through the idea of strolling minstrelsy);
to sing
KJV: behold (by mistake for 7789), sing(-er, -ing man, -ing woman).
vb — sing
[שִׁיר] 86 vb. sing (denom.)
Qal 49 sing
Pō‛l. 36 sing
Hoph. be sung
H3627
n-m — prepared, apparatus
Derivation: from 3615;
something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
KJV: armour(-bearer), artillery, bag, carriage, furnish, furniture, instrument, jewel, that is made of, × one from another, that which pertaineth, pot, psaltery, sack, stuff, thing, tool, vessel, ware, weapon, whatsoever.
n.m — article
כְּלִי 324 n.m. article, utensil, vessel
H7892
n-m n-f — song, singing
Derivation: or feminine שִׁירָה; from 7891;
a song; abstractly, singing
KJV: musical(-ick), × sing(-er, -ing), song.
n.m — song
שִׁיר 77 n.m. song
n.f — song
שִׁירָה n.f. song
H5035
n-m — bag, collapsing, vase, lyre
Derivation: or נֵבֶל; from 5034;
a skin-bag for liquids (from collapsing when empty); hence, a vase (as similar in shape when full); also a lyre (as having a body of like form)
KJV: bottle, pitcher, psaltery, vessel, viol.
n.m — bag
נֵ֫בֶל n.m.
1. skin-bottle, skin
2. jar, pitcher
n.m — harp
נֵ֫בֶל, נֶ֫בֶל n.m. a musical instrument, either a portable harp, or a lute, guitar
H3658
n-m — harp
Derivation: from a unused root meaning to twang;
a harp
KJV: harp.
n.m — lyre
כִּנּוֹר n.m. lyre
H4700
n-f — double tinklers, cymbals
Derivation: from 6750;
(only dual) double tinklers, i.e. cymbals
KJV: cymbals.
n.f.du — cymbals
מְצִלְתַּיִם n.f.du. cymbals
H8085
v — hear, tell
Derivation: a primitive root;
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV: × attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
vb — hear
שָׁמַע 1152 vb. hear
Qal 1052
1. subj. pers. hum.
2. י׳ (God) subj.
Niph. 42
1. be heard, of voice, sound
2. be heard of
3. be regarded, obeyed
4. = (favourable) hearing was granted to their voice.
Pi. he caused the people to hear
Hiph. 63
1. of man
2. י׳ subj.
H7311
v — be high, rise, raise
Derivation: a primitive root;
to be high actively, to rise or raise (in various applications, literally or figuratively)
KJV: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, (× a-) loud, mount up, offer (up), presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms.
vb — be high
רוּם vb. be high, exalted, rise
Qal
1.
a. be high, lit. rock (in fig.)
b. esp. of י׳
2. be raised, uplifted
3. be lifted, rise, of ark
Pō‛lēl
1.
a. raise, rear, children
b. cause tree to grow
2. lift up
3. exalt, extol, acc. י׳
Pō‛lal be lift up
Hiph.
1.
a.
(1). raise, rear, c. acc., hand
(2). raise poor
b. lift up voice
c. (take into one's hand and) lift, take up, stone
d. set up, erect, stone
e. set on high, throne
f. lift up, exalt, c. acc. pers.
2. lift up and take away, remove
3. lift off and present, contribute, offer
Hoph. be taken off from; be abolished
Hithpō‛l. and he shall exalt and magnify himself above, etc.; I will raise myself
H6963
n-m — voice, sound
Derivation: or קֹל; from an unused root meaning to call aloud;
a voice or sound
KJV: aloud, bleating, crackling, cry ( out), fame, lightness, lowing, noise, hold peace, (pro-) claim, proclamation, sing, sound, spark, thunder(-ing), voice, yell.
n.m — sound
קוֹל 506 n.m. sound, voice
H8057
n-f — blithesomeness, glee
Derivation: from 8056;
blithesomeness or glee, (religious or festival)
KJV: × exceeding(-ly), gladness, joy(-fulness), mirth, pleasure, rejoice(-ing).
n.f — joy
שִׂמְחָה 93 n.f. joy, gladness, mirth
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Verses 1–24
1 Chronicles 15:1–24
Preparation is here made for the bringing of the ark home to the city of David from the house of Obed-edom. It is here owned that in the former attempt, though it was a very good work and in it they sought God, yet they sought him, not after the due order, Ch1 15:13. "We did not go about our work considerately; and therefore we sped so ill." Note, It is not enough that we do that which is good, but we must do it well - not enough that we seek God in a due ordinance, but we must seek after him, in a due order. Note, also, When we have suffered for our irregularities we must learn thereby to be more regular; then we answer the end of chastisement. Let us see how the matter was mended. 1. David now prepared a place for the reception of the ark, before he brought it to him; and thus he sought in the due order. He had not time to build a house, but he pitched a tent for it (Ch1 15:1), probably according to the pattern shown to Moses in the mount, or as near it as might be, of curtains and boards. Observe, When he made houses for himself in the city of David he prepared a place for the ark. Note, Wherever we build for ourselves, we must be sure to make room for God's ark, for a church in the house. 2. David now ordered that the Levites or priests should carry the ark upon their shoulders. Now he bethought himself of that which he could not but know before, that, none ought to carry the ark but the Levites, Ch1 15:2. The Kohathites carried it in their ordinary marches, and therefore had no wagons allotted them, because their work was to bear upon their shoulders, Num 7:9. But upon extraordinary occasions, as when they passed Jordan and compassed Jericho, the priests carried it. This rule was express, and yet David himself forgot it, and put the ark upon a cart. Note, Even those that are very knowing in the word of God, yet have it not always so ready to them as were to be wished when they have occasion to use it. Wise and good men may be guilty of an oversight, which, as soon as they are aware of, they will correct. David did not go about to justify what had been done amiss, nor to lay the blame on others, but owned himself guilty, with others, of not seeking God in a due order, and now took care not only to summon the Levites to the solemnity, as he did all Israel (Ch1 15:3), and had done before (Ch1 13:2), but to see that they assembled (Ch1 15:4), especially the sons of Aaron, Ch1 15:11. To them he gives the solemn charge (Ch1 15:12): You are the chief of the fathers of the Levites, therefore do you bring up the ark of the Lord. It is expected that those who are advanced above others in dignity should go before others in duty. "You are the chief, and therefore more is expected from you than from others, both by way of service yourselves and influence on the rest. You did it not at first, neither did your duty yourselves nor took care to instruct us, and we smarted for it: The Lord made a breach upon us; we have all smarted for your neglect; this has been by your means (see Mal 1:9): therefore sanctify yourselves, and mind your business." When those that have suffered for doing ill thus learn to do better the correction is well bestowed. 3. The Levites and priests sanctified themselves (Ch1 15:14) and were ready to carry the ark on their shoulders, according to the law, Ch1 15:15. Note, Many that are very remiss in their duty, if they were but faithfully told of it, would reform and do better. The breach upon Uzza made the priests more careful to sanctify themselves, that is, to cleanse themselves from all ceremonial pollution and to compose themselves for the solemn service of God, so as to strike a reverence upon the people. Some are made examples, that others may be made exemplary and very cautious. 4. Officers were appointed to be ready to bid the ark welcome, with every possible expression of joy, Ch1 15:16. David ordered the chief of the Levites to nominate those that they knew to be proficients for this service. Heman, Asaph, and Ethan, were now first appointed, Ch1 15:17. They undertook to sound with symbols (Ch1 15:19), others with psalteries (Ch1 15:20), others with harps, on the Sheminith, or eighth, eight notes higher or lower than the rest, according to the rules of the concert, Ch1 15:21. Some that were priests blew with the trumpet (Ch1 15:24), as was usual at the removal of the ark (Num 10:8) and at solemn feasts, Psa 81:3. And one was appointed for song (Ch1 15:22), for he was skilful in it, could sing well himself and instruct others. Note, As every man has received the gift, so he ought to minister the same, Pe1 4:10. And those that excel in any endowment should not only use it for the common good themselves, but teach others also, and not grudge to make others as wise as themselves. This way of praising God by musical instruments had not hitherto been in use. But David, being a prophet, instituted it by divine direction, and added it to the other carnal ordinances of that dispensation, as the apostle calls them, Heb 9:10. The New Testament keeps up singing of psalms, but has not appointed church-music. Some were appointed to be porters (Ch1 15:18), others door-keepers for the ark (Ch1 15:23, Ch1 15:24), and one of these was Obed-edom, who reckoned it no doubt a place of honour, and accepted it as recompence for the entertainment he had given to the ark. He had been for three months housekeeper to the ark, and indeed its landlord. But, when he might not be so any longer, such an affection had he for it that he was glad to be its door-keeper.
Cross-references: 1Chr 15:13 · 1Chr 15:1 · 1Chr 15:2 · Num 7:9 · 1Chr 15:3 · 1Chr 13:2 · 1Chr 15:4 · 1Chr 15:11 · 1Chr 15:12 · Mal 1:9 · 1Chr 15:14 · 1Chr 15:15 · 1Chr 15:16 · 1Chr 15:17 · 1Chr 15:19 · 1Chr 15:20 · 1Chr 15:21 · 1Chr 15:24 · Num 10:8 · Ps 81:3 · 1Chr 15:22 · 1Pet 4:10 · Heb 9:10 · 1Chr 15:18 · 1Chr 15:23