Psalm 136:26

WEB

Oh give thanks to the God of heaven, for his loving kindness endures forever.

BSB

Give thanks to the God of heaven! His loving devotion endures forever.

KJV

O give thanks unto the God of heaven: for his mercy endureth for ever.

Matthew Henry

Verses 23–26

Psalms 136:23–26

God's everlasting mercy is here celebrated, 1. In the redemption of his church, Psa 136:23, Psa 136:24. In the many redemptions wrought for the Jewish church out of the hands of their oppressors (when, in the years of their servitude, their estate was very low, God remembered them, and raised them up saviours, the judges, and David, at length, by whom God gave them rest from all their enemies), but especially in the great redemption of the universal church, of which these were types, we have a great deal of reason to say, "He remembered us, the children of men, in our low estate, in our lost estate, for his mercy endureth for ever; he sent his Son to redeem us from sin, and death, and hell, and all our spiritual enemies, for his mercy endureth for ever; he was sent to redeem us, and not the angels that sinned, for his mercy endureth for ever." 2. In the provision he makes for all the creatures (Psa 136:25): He gives food to all flesh. It is an instance of the mercy of God's providence that wherever he has given life he gives food agreeable and sufficient; and he is a good housekeeper that provides for so large a family. 3. In all his glories, and all his gifts (Psa 136:26): Give thanks to the God of heaven. This denotes him to be a glorious God, and the glory of his mercy is to be taken notice of in our praises. The riches of his glory are displayed in the vessels of his mercy, Rom 9:23. It also denotes him to be the great benefactor, for every good and perfect gift is from above, from the Father of lights, the God of heaven; and we should trace every stream to the fountain. This and that particular mercy may perhaps endure but a while, but the mercy that is in God endures for ever; it is an inexhaustible fountain.

Cross-references: Ps 136:23 · Ps 136:24 · Ps 136:25 · Ps 136:26 · Rom 9:23

Hebrew interlinear

H3034

יָדָהyâdâh/yaw-daw'/

v — throw, revere, worship, bemoan

Derivation: a primitive root; used only as denominative from 3027; literally, to use (i.e. hold out) the hand;

physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands)

KJV: cast (out), (make) confess(-ion), praise, shoot, (give) thank(-ful, -s, -sgiving).

יָדָה

vb — throw

[יָדָה] vb. throw, cast

Qal shoot (arrows) at

Pi. and they cast (stones) on me

Hiph.

1. give thanks, laud, praise

2. confess

Hithp.

1. confess

2. give thanks, in ritual worship

H410

אֵלʼêl/ale/

n-m — strength, mighty, Almighty, deity

Derivation: shortened from 352;

strength; as adjective, mighty; especially the Almighty (but used also of any deity)

KJV: God (god), × goodly, × great, idol, might(-y one), power, strong. Compare names in '-el.'

אֵל

n.m — god

אֵל n.m. god, but with various subordinate applications to express the idea of might

1. applied to men of might and rank

2. angels

3. gods of the nations

4. Ēl

5. as characterizing mighty things in nature

6. God, the one only and true God of Israel

7. אֵל strength, power

H8064

שָׁמַיִםshâmayim/shaw-mah'-yim/

n-m — sky, aloft

Derivation: dual of an unused singular שָׁמֶה; from an unused root meaning to be lofty;

the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)

KJV: air, × astrologer, heaven(-s).

שָׁמַי

n.m — heavens

[שָׁמַי] n.m. only pl. שָׁמַיִם 421 heavens, sky

1.

a. visible heavens, sky, where stars, etc., are

b. phrases

2.

a. as abode of God

b. Elijah taken up הַשּׁ׳ in whirlwind

3. הַשּׁ׳ personified in various relations

H3588

כִּיkîy/kee/

conj — relative conjunction

Derivation: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

KJV: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.

כִּי

conj — that

כִּי conj. that, for, when

1. that

2.

a. Of time, when, of the past

b. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

c. when or if, with a concessive force, i.e. though

3. Because, since

כִּי אם־

relative conjunction

כִּי אם־

1. each part. retaining its independent force, and relating to a different clause:

a. that if

b. for if

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause—

a. limiting the prec. clause, except

b. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

c. after an oath, surely

כִּי עַל כֵּן

forasmuch as

כִּי עַל כֵּן forasmuch as

H5769

עוֹלָםʻôwlâm/o-lawm'/

n-m — concealed, vanishing, out of mind, eternity, always

Derivation: or עֹלָם; from 5956;

properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always

KJV: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ( without end). Compare 5331, 5703.

עוֹלָם

n.m — long duration

עוֹלָם 439 n.m. long duration, antiquity, futurity

H2617

חֶסֶדcheçed/kheh'-sed/

n-m — kindness, piety, reproof, beauty

Derivation: from 2616;

kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty

KJV: favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing.

חֶ֫סֶד

n.m — shame

חֶ֫סֶד n.m. shame, reproach

חֶ֫סֶד

n.m — goodness

חֶ֫סֶד 247 n.m. goodness, kindness

I. of man:

1. kindness of men toward men, in doing favours and benefits

2. kindness (especially as extended to the lowly, needy and miserable), mercy

3. (rarely) affection of Isr. to י׳, love to God, piety

4. lovely appearance

II. of God: kindness, lovingkindness in condescending to the needs of his creatures.

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