Psalm 136:25
WEB
who gives food to every creature, for his loving kindness endures forever.
BSB
He gives food to every creature. His loving devotion endures forever.
KJV
Who giveth food to all flesh: for his mercy endureth for ever.
Matthew Henry
Hebrew interlinear
H5414
v — give, put, make
Derivation: a primitive root;
to give, used with greatest latitude of application (put, make, etc.)
KJV: add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
vb — give
נָתַן 2007 vb. give, put, set
Qal 1917
1. give
2. Put, set
3. Make, constitute
Niph. 82
1. be given
2. Be put, set
Hoph.
1.
a. be given, bestowed
b. = be given to one for wife
2. be put upon
H3899
n-m — food, bread, grain
Derivation: from 3898; See also 1036
food (for man or beast), especially bread, or grain (for making it)
KJV: (shew-) bread, × eat, food, fruit, loaf, meat, victuals.
n.m — bread
לֶ֫חֶם 296 n.m. and (rarely) f. bread, food
H3605
n-m — whole, all, any, every
Derivation: or (Jeremiah 33:8) כּוֹל; from 3634;
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
n.m — the whole
כֹּל once כּוֹל n.m. the whole, all
1. with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
2. Absolutely:
a. without the art., all things, all
b. with the art. הַכֹּל
(a). where the sense is limited by the context to things (or persons) just mentioned
(b). in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
H1320
n-m — flesh, freshness, body, person, pudenda
Derivation: from 1319;
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
KJV: body, (fat, lean) flesh(-ed), kin, (man-) kind, nakedness, self, skin.
n.m — flesh
בָּשָׂר 266 n.m. flesh
1. of the body
2. flesh for the body itself
3. male organ of generation (euphemism)
4. flesh for kindred, blood-relations
5. man over against God as frail or erring
H3588
conj — relative conjunction
Derivation: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
KJV: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
conj — that
כִּי conj. that, for, when
1. that
2.
a. Of time, when, of the past
b. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
c. when or if, with a concessive force, i.e. though
3. Because, since
relative conjunction
כִּי אם־
1. each part. retaining its independent force, and relating to a different clause:
a. that if
b. for if
2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause—
a. limiting the prec. clause, except
b. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
c. after an oath, surely
forasmuch as
כִּי עַל כֵּן forasmuch as
H5769
n-m — concealed, vanishing, out of mind, eternity, always
Derivation: or עֹלָם; from 5956;
properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ( without end). Compare 5331, 5703.
n.m — long duration
עוֹלָם 439 n.m. long duration, antiquity, futurity
H2617
n-m — kindness, piety, reproof, beauty
Derivation: from 2616;
kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
KJV: favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
n.m — shame
חֶ֫סֶד n.m. shame, reproach
n.m — goodness
חֶ֫סֶד 247 n.m. goodness, kindness
I. of man:
1. kindness of men toward men, in doing favours and benefits
2. kindness (especially as extended to the lowly, needy and miserable), mercy
3. (rarely) affection of Isr. to י׳, love to God, piety
4. lovely appearance
II. of God: kindness, lovingkindness in condescending to the needs of his creatures.
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Verses 23–26
Psalms 136:23–26
God's everlasting mercy is here celebrated, 1. In the redemption of his church, Psa 136:23, Psa 136:24. In the many redemptions wrought for the Jewish church out of the hands of their oppressors (when, in the years of their servitude, their estate was very low, God remembered them, and raised them up saviours, the judges, and David, at length, by whom God gave them rest from all their enemies), but especially in the great redemption of the universal church, of which these were types, we have a great deal of reason to say, "He remembered us, the children of men, in our low estate, in our lost estate, for his mercy endureth for ever; he sent his Son to redeem us from sin, and death, and hell, and all our spiritual enemies, for his mercy endureth for ever; he was sent to redeem us, and not the angels that sinned, for his mercy endureth for ever." 2. In the provision he makes for all the creatures (Psa 136:25): He gives food to all flesh. It is an instance of the mercy of God's providence that wherever he has given life he gives food agreeable and sufficient; and he is a good housekeeper that provides for so large a family. 3. In all his glories, and all his gifts (Psa 136:26): Give thanks to the God of heaven. This denotes him to be a glorious God, and the glory of his mercy is to be taken notice of in our praises. The riches of his glory are displayed in the vessels of his mercy, Rom 9:23. It also denotes him to be the great benefactor, for every good and perfect gift is from above, from the Father of lights, the God of heaven; and we should trace every stream to the fountain. This and that particular mercy may perhaps endure but a while, but the mercy that is in God endures for ever; it is an inexhaustible fountain.
Cross-references: Ps 136:23 · Ps 136:24 · Ps 136:25 · Ps 136:26 · Rom 9:23