PSA 119

Psalm 119:31

WEB

I cling to your statutes, Yahweh. Don’t let me be disappointed.

BSB

I cling to Your testimonies, O LORD; let me not be put to shame.

KJV

I have stuck unto thy testimonies: O LORD, put me not to shame.

Matthew Henry

Verses 30–32

Psalms 119:30–32

Observe, I. That those who will make anything to purpose of their religion must first make it their serious and deliberate choice; so David did: I have chosen the way of truth. Note, 1. The way of serious godliness is the way of truth; the principles it is founded on are principles of eternal truth, and it is the only true way to happiness. 2. We must choose to walk in this way, not because we know no other way, but because we know no better; nay we know no other safe and good way. Let us choose that way for our way, which we will walk in, though it be narrow.

II. That those who have chosen the way of truth must have a constant regard to the word of God as the rule of their walking: Thy judgments have I laid before me, as he who learns to write lays his copy before him, that he may write according to it, as the workman lays his model and platform before him, that he may do his work exactly. As we must have the word in our heart by an habitual conformity to it, so we must have it in our eye by an actual regard to it upon all occasions, that we may walk accurately and by rule.

III. That those who make religion their choice and rule are likely to adhere to it faithfully: "I have stuck to thy testimonies with unchanged affection and an unshaken resolution, stuck to them at all times, through all trials. I have chosen them, and therefore I have stuck to them." Note, The choosing Christian is likely to be the steady Christian; while those that are Christians by chance tack about if the wind turn.

IV. That those who stick to the word of God may in faith expect and pray for acceptance with God; for David means this when he begs, "Lord, put me not to shame; that is, never leave me to do that by which I shall shame myself, and do thou not reject my services, which will put me to the greatest confusion."

V. That the more comfort God gives us the more duty he expects from us, Psa 119:32. Here we have, 1. His resolution to go on vigorously in religion: I will run the way of thy commandments. Those that are going to heaven should make haste thither and be still pressing forward. It concerns us to redeem time and take pains, and to go on in our business with cheerfulness. We then run the way of our duty, when we are ready to it, and pleasant in it, and lay aside every weight, Heb 12:1. 2. His dependence upon God for grace to do so: "I shall then abound in thy work, when thou shalt enlarge my heart." God, by his Spirit, enlarges the hearts of his people when he gives them wisdom (for that is called largeness of heart, Kg1 4:29), when he sheds abroad the love of God in the heart, and puts gladness there. The joy of our Lord should be wheels to our obedience.

Cross-references: Ps 119:32 · Heb 12:1 · 1Kgs 4:29

Hebrew interlinear

H1692

דָּבַקdâbaq/daw-bak'/

v — impinge, cling, adhere, catch

Derivation: a primitive root;

properly, to impinge, i.e. cling or adhere; figuratively, to catch by pursuit

KJV: abide fast, cleave (fast together), follow close (hard after), be joined (together), keep (fast), overtake, pursue hard, stick, take.

דָּבַק

vb — cling

דָּבַק, דָּבֵק vb. cling, cleave, keep close

Qal

1. cling, cleave to

2. cling, cleave to

Pu. of crocodile’s scales, they are joined together

Hiph.

1. cause to cling or cleave to

2. pursue closely

3. overtake

Hoph. and my tongue is made to cleave (to) my gums

H5715

עֵדוּתʻêdûwth/ay-dooth'/

n-f — testimony

Derivation: feminine of 5707;

testimony

KJV: testimony, witness.

עֵדוּת

n.f — testimony

עֵדוּת 19 and עֵדֻת 27 n.f. testimony

H3068

יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/

n-pr — Existent, Jeho-vah

Derivation: from 1961;

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

KJV: Jehovah, the Lord. Compare 3050, 3069.

יהוה

n.pr.dei — God

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

I. יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

II.

1. יהוה is used with אלהים and suffixes, especially in D

2. the phrase † אֲנִי יהוה is noteworthy

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

H408

אַלʼal/al/

adv — not, nothing

Derivation: a negative particle (akin to 3808);

not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing

KJV: nay, neither, + never, no, nor, not, nothing (worth), rather than.

אַל

adv. of negation — not

אַל adv. of negation, denying however, not objectively as a fact, but subjectively as a wish, expressing therefore a deprecation or prohibition

H954

בּוּשׁbûwsh/boosh/

v — pale, be ashamed, be disappointed, delayed

Derivation: a primitive root;

properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed

KJV: (be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.

בּוֹשׁ

vb — be ashamed

בּוֹשׁ 109 vb. be ashamed

Qal

1. abs. feel shame

2. sq. מִן, be ashamed of, i.e. disconcerted, disappointed by reason of

3. with obj. I am ashamed to ask

Polel delay (in shame)

Hiph.

1. put to shame

2.

a. put to shame

b. act shamefully

c. to be put to shame

d. be ashamed

Hithp. ashamed before one another

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