PSA 107

Psalm 107:21

WEB

Let them praise Yahweh for his loving kindness, for his wonderful deeds to the children of men!

BSB

Let them give thanks to the LORD for His loving devotion and His wonders to the sons of men.

KJV

Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!

Matthew Henry

Verses 17–22

Psalms 107:17–22

Bodily sickness is another of the calamities of this life which gives us an opportunity of experiencing the goodness of God in recovering us, and of that the psalmist speaks in these verses, where we may observe,

I. That we, by our sins, bring sickness upon ourselves and then it is our duty to pray, Psa 107:17-19. 1. It is the sin of the soul that is the cause of sickness; we bring it upon ourselves both meritoriously and efficiently: Fools, because of their transgression, are thus afflicted; they are thus corrected for the sins they have committed and thus cured of their evil inclinations to sin. If we knew no sin, we should know no sickness; but the transgression of our life, and the iniquity of our heart, make it necessary. Sinners are fools; they wrong themselves, and all against their own interest, not only their spiritual, but their secular interest. They prejudice their bodily health by intemperance and endanger their lives by indulging their appetites. This their way is their folly, and they need the rod of correction to drive out the foolishness that is bound up in their hearts. 2. The weakness of the body is the effect of sickness, Psa 107:18. When people are sick their soul abhors all manner of meat; they not only have no desire to eat nor power to digest it, but they nauseate it, and their stomach is turned against it. And here they may read their sin in their punishment: those that doted most on the meat that perishes, when they come to be sick are sick of it, and the dainties they loved are loathed; what they took too much of now they can take nothing of, which commonly follows upon the overcharging of the heart with surfeiting and drunkenness. And when the appetite is gone the life is as good as gone: They draw near unto the gates of death; they are, in their own apprehension and in the apprehension of all about them, at the brink of the grave, as ready to be turned to destruction. 3. Then is a proper time for prayer: Then they cry unto the Lord, Psa 107:19. Is any sick? Let him pray; let him be prayed for. Prayer is a salve for every sore.

II. That it is by the power and mercy of God that we are recovered from sickness, and then it is our duty to be thankful. Compare with this Job 33:18, Job 33:28. 1. When those that are sick call upon God he returns them an answer of peace. They cry unto him and he saves them out of their distresses (Psa 107:19); he removes their griefs and prevents their fears. (1.) He does it easily: He sent his word and healed them, Psa 107:20. This may be applied to the miraculous cures which Christ wrought when he was upon earth, by a word's speaking; he said, Be clean, Be whole, and the work was done. It may also be applied to the spiritual cures which the Spirit of grace works in regeneration; he sends his word, and heals souls, convinces, converts, sanctifies them, and all by the word. In the common instances of recovery from sickness God in his providence does but speak, and it is done. (2.) He does it effectually: He delivereth them out of their destructions, that they shall neither be destroyed nor distressed with the fear of being so. Nothing is too hard for that God to do who kills and makes alive again, brings down to the grave and raises up, who turneth man almost to destruction, and yet saith, Return. 2. When those that have been sick are restored they must return to God an answer of praise (Psa 107:21, Psa 107:22): Let all men praise the Lord for his goodness, and let those, particularly, to whom God has thus granted a new life, spend it in his service; let them sacrifice with thanksgiving, not only bring a thank-offering to the altar, but a thankful heart to God. Thanksgivings are the best thank-offerings, and shall please the Lord better than an ox or bullock. And let them declare his works with rejoicing, to his honour and for the encouragement of others. The living, the living, they shall praise him.

Cross-references: Ps 107:17 · Ps 107:18 · Ps 107:19 · Job 33:18 · Job 33:28 · Ps 107:20 · Ps 107:21 · Ps 107:22

Hebrew interlinear

H3034

יָדָהyâdâh/yaw-daw'/

v — throw, revere, worship, bemoan

Derivation: a primitive root; used only as denominative from 3027; literally, to use (i.e. hold out) the hand;

physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands)

KJV: cast (out), (make) confess(-ion), praise, shoot, (give) thank(-ful, -s, -sgiving).

יָדָה

vb — throw

[יָדָה] vb. throw, cast

Qal shoot (arrows) at

Pi. and they cast (stones) on me

Hiph.

1. give thanks, laud, praise

2. confess

Hithp.

1. confess

2. give thanks, in ritual worship

H3068

יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/

n-pr — Existent, Jeho-vah

Derivation: from 1961;

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

KJV: Jehovah, the Lord. Compare 3050, 3069.

יהוה

n.pr.dei — God

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

I. יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

II.

1. יהוה is used with אלהים and suffixes, especially in D

2. the phrase † אֲנִי יהוה is noteworthy

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

H2617

חֶסֶדcheçed/kheh'-sed/

n-m — kindness, piety, reproof, beauty

Derivation: from 2616;

kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty

KJV: favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing.

חֶ֫סֶד

n.m — shame

חֶ֫סֶד n.m. shame, reproach

חֶ֫סֶד

n.m — goodness

חֶ֫סֶד 247 n.m. goodness, kindness

I. of man:

1. kindness of men toward men, in doing favours and benefits

2. kindness (especially as extended to the lowly, needy and miserable), mercy

3. (rarely) affection of Isr. to י׳, love to God, piety

4. lovely appearance

II. of God: kindness, lovingkindness in condescending to the needs of his creatures.

H6381

פָּלָאpâlâʼ/paw-law'/

v — separate, distinguish, be, make, great, difficult, wonderful

Derivation: a primitive root;

properly, perhaps to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful

KJV: accomplish, (arise...too, be too) hard, hidden, things too high, (be, do, do a, shew) marvelous(-ly, -els, things, work), miracles, perform, separate, make singular, (be, great, make) wonderful(-ers, -ly, things, works), wondrous (things, works, -ly).

פָּלָא

vb. denom — be surpassing

[פָּלָא] 71 vb. denom. Niph. etc., be surpassing, extraordinary

Niph.

1. be beyond one's power, difficult to do

2. be difficult to understand

3.

a. be extraordinary, wonderful

b. as subst., marvellous things

4. = wonderful acts of י׳ in judgement and redemption

Pi. make a special votive offering

Hiph.

1. do a hard or difficult thing

2. make wonderful, do wondrously

3. of God working wonders in doing

Hithp. thou dost shew thyself marvellous (act inexplicably) against me

H1121

בֵּןbên/bane/

n-m — son

Derivation: from 1129;

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

KJV: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.

בֵּן

n.m — son

בֵּן 4870 n.m. son

1. son, male child, born of a woman

2. children (male and female)

3. youth, young men

4. the young of animals

5. of plant shoots

6. fig. of lifeless things, sparks, stars, arrows

7.

a. member of a guild, order or class

b. of animals son of (the) herd

8. ב׳ as n. relat. followed by word of quality, characteristic, etc.

9. n. relat. of age

בְּנוֹ

n.pr.m — his son

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

H120

אָדָםʼâdâm/aw-dawm'/

n-m — ruddy, human being, mankind

Derivation: from 119;

ruddy i.e. a human being (an individual or the species, mankind, etc.)

KJV: × another, hypocrite, common sort, × low, man (mean, of low degree), person.

אָדָם

n.m — Adam

אָדָם 560 n.m. Gn 1:27 man, mankind

1. a man = human being

2. coll. man, mankind

3. n.pr.m. Adam, first man (without art.)

4. n.pr.loc. city in Jordan valley (as built?)

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