PSA 107

Psalm 107:13

WEB

Then they cried to Yahweh in their trouble, and he saved them out of their distresses.

BSB

Then they cried out to the LORD in their trouble, and He saved them from their distress.

KJV

Then they cried unto the LORD in their trouble, and he saved them out of their distresses.

Matthew Henry

Verses 10–16

Psalms 107:10–16

We are to take notice of the goodness of God towards prisoners and captives. Observe, 1. A description of this affliction. Prisoners are said to sit in darkness (Psa 107:10), in dark dungeons, close prisons, which intimates that they are desolate and disconsolate; they sit in the shadow of death, which intimates not only great distress and trouble, but great danger. Prisoners are many times appointed to die; they sit despairing to get out, but resolving to make the best of it. They are bound in affliction, and many times in iron, as Joseph. Thus sore a calamity is imprisonment, which should make us prize liberty, and be thankful for it. 2. The cause of this affliction, Psa 107:11. It is because they rebelled against the words of God. Wilful sin is rebellion against the words of God; it is a contradiction to his truths and a violation of his laws. They contemned the counsel of the Most High, and thought they neither needed it nor could be the better for it; and those that will not be counselled cannot be helped. Those that despise prophesying, that regard not the admonitions of their own consciences nor the just reproofs of their friends, contemn the counsel of the Most High, and for this they are bound in affliction, both to punish them for and to reclaim them from their rebellions. 3. The design of this affliction, and that is to bring down their heart (Psa 107:12), to humble them for sin, to make them low in their own eyes, to cast down every high, proud, aspiring thought. Afflicting providences must be improved as humbling providences; and we not only lose the benefit of them, but thwart God's designs and walk contrary to him in them if our hearts be unhumbled and unbroken, as high and hard as ever under them. Is the estate brought down with labour, the honour sunk? Have those that exalted themselves fallen down, and is there none to help them? Let this bring down the spirit to confess sin, to accept the punishment of it, and humbly to sue for mercy and grace. 4. The duty of this afflicted state, and that is to pray (Psa 107:13): Then they cried unto the Lord in their trouble, though before perhaps they had neglected him. Prisoners have time to pray, who, when they were at liberty, could not find time; they see they have need of God's help, though formerly they thought they could do well enough without him. Sense will make men cry when they are in trouble, but grace will direct them to cry unto the Lord, from whom the affliction comes and who alone can remove it. 5. Their deliverance out of the affliction: They cried unto the Lord, and he saved them, Psa 107:13. He brought them out of darkness into light, welcome light, and then doubly sweet and pleasant, brought them out of the shadow of death to the comforts of life, and their liberty was to them life from the dead, Psa 107:14. Were they fettered? He broke their bands asunder. Were they imprisoned in strong castles? He broke the gates of brass and the bars of iron wherewith those gates were made fast; he did not put back, but cut in sunder. Note, When God will work deliverance the greatest difficulties that lie in the way shall be made nothing of. Gates of brass and bars of iron, as they cannot keep him out from him people (he was with Joseph in the prison), so they cannot keep them in when the time, the set-time, for their enlargement, comes. 6. The return that is required from those whose bands God has loosed (Psa 107:15): Let them praise the Lord for his goodness, and take occasion from their own experience of it, and share in it, to bless him for that goodness which the earth is full of, the world and those that dwell therein.

Cross-references: Ps 107:10 · Ps 107:11 · Ps 107:12 · Ps 107:13 · Ps 107:14 · Ps 107:15

Hebrew interlinear

לָהֶ֑םlahemprep + suffix · pronominal · 3rd · masc · plur

H2199

זָעַקzâʻaq/zaw-ak'/

v — shriek, announce, convene

Derivation: a primitive root;

to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly

KJV: assemble, call (together), (make a) cry (out), come with such a company, gather (together), cause to be proclaimed.

זָעַק

vb — cry

[זָעַק] vb. cry, cry out, call

Qal

1. call, to one's aid

2. cry, cry out, in need

Niph. be called together, assemble, join

Hiph.

1. call, call out, or together, for military service

2. make a crying

3. have proclamation made

4. call out, or at

H413

אֵלʼêl/ale/

prep — near, with, among, to

Derivation: (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

near, with or among; often in general, to

KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

אֶל

prep — motion to

אֶל (nearly always followed by Makkeph), prep. denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place

2. Where the limit is actually entered, into

3. Of direction towards anything

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

5. Unto sometimes acquires from the context the sense of in addition to

6. Metaph. in regard to, concerning, on account of

7. Of rule or standard according to (rare)

8. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

9. Prefixed to other preps. it combines with them the idea of motion or direction to

H3068

יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/

n-pr — Existent, Jeho-vah

Derivation: from 1961;

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

KJV: Jehovah, the Lord. Compare 3050, 3069.

יהוה

n.pr.dei — God

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

I. יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

II.

1. יהוה is used with אלהים and suffixes, especially in D

2. the phrase † אֲנִי יהוה is noteworthy

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

H6862

צַרtsar/tsar/

a n-m — narrow, tight, trouble, pebble, opponent, crowding

Derivation: or צָר; from 6887;

narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble (as in 6864); (transitive) an opponent (as crowding)

KJV: adversary, afflicted(-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble.

צַר

n.[m.] — pebble

צַר n.[m.] hard pebble, flint;—Is 5:28

צַר

n.[m.] — straits

צַר n.[m.] straits, distress

צַר

n.m — adversary

צַר 68 n.m. adversary, foe

צַר

adj — narrow

צַר adj. narrow, tight

H4691

מְצוּקָהmᵉtsûwqâh/mets-oo-kaw'/

n-f — narrowness, trouble

Derivation: or מְצֻקָה; feminine of 4690;

narrowness, i.e. (figuratively) trouble

KJV: anguish, distress.

מְצוּקָה

n.f — narrowness

מְצוּקָה n.f. id. [r.bh.ae]

H3467

יָשַׁעyâshaʻ/yaw-shah'/

v — be open, wide, free, be safe, free, succor

Derivation: a primitive root;

properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor

KJV: × at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.

יָשַׁע

vb — deliver

[יָשַׁע] vb. Hiph. deliver; Niph. intrans. and pass.

Niph.

1. be liberated, saved (prop. placed in freedom)

2. be saved in battle, victorious

Hiph.

1. deliver, save (prop. give width and breadth to, liberate)

2. save from moral troubles

3. give victory to

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