LUK 13

Luke 13:21

WEB

It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened.”

BSB

It is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.”

KJV

It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.

Matthew Henry

Verses 18–22

Luke 13:18–22

Here is, I. The gospel's progress foretold in two parables, which we had before, Mat 13:31-33. The kingdom of the Messiah is the kingdom of God, for it advances his glory; this kingdom was yet a mystery, and people were generally in the dark, and under mistakes, about it. Now, when we would describe a thing to those that are strangers to it, we choose to do it by similitudes. "Such a person you know not, but I will tell you whom he is like;" so Christ undertakes here to show what the kingdom of God is like (Luk 13:18): "Whereunto shall I liken the kingdom of God? Luk 13:20. It will be quite another thing from what you expect, and will operate, and gain its point, in quite another manner." 1. "You expect it will appear great, and will arrive at its perfection all of a sudden; but you are mistaken, it is like a grain of mustard-seed, a little thing, takes up but little room, makes but a little figure, and promises but little; yet, when sown in soil proper to receive it, it waxes a great tree," Luk 13:19. Many perhaps were prejudiced against the gospel, and loth to come in to the obedience of it, because its beginning was so small; they were ready to say of Christ, Can this man save us? And of his gospel, Is this likely ever to come to any thing? Now Christ would remove this prejudice, by assuring them that though its beginning was small its latter end should greatly increase; so that many should come, should come upon the wing, should fly like a cloud, to lodge in the branches of it with more safety and satisfaction than in the branches of Nebuchadnezzar's tree, Dan 4:21. 2. "You expect it will make its way by external means, by subduing nations and vanquishing armies, though it shall work like leaven, silently and insensibly, and without any force or violence, Luk 13:21. A little leaven leaveneth the whole lump; so the doctrine of Christ will strangely diffuse its relish into the world of mankind: in this it triumphs, that the savour of the knowledge of it is unaccountably made manifest in every place, beyond what one could have expected, Co2 2:14. But you must give it time, wait for the issue of the preaching of the gospel to the world, and you will find it does wonders, and alters the property of the souls of men. By degrees the whole will be leavened, even as many as are, like the meal to the leaven, prepared to receive the savour of it."

II. Christ's progress towards Jerusalem recorded: He went through the cities and villages, teaching and journeying, Luk 13:22. Here we find Christ an itinerant, but an itinerant preacher, journeying towards Jerusalem, to the feast of dedication, which was in the winter, when travelling was uncomfortable, yet he would be about his Father's business; and therefore, whatever cities or villages he could make in his way, he gave them a sermon or two, not only in the cities, but in the country villages. Wherever Providence brings us, we should endeavour to be doing all the good we can.

Cross-references: Matt 13:31 · Luke 13:18 · Luke 13:20 · Luke 13:19 · Dan 4:21 · Luke 13:21 · 2Cor 2:14 · Luke 13:22

Greek interlinear

G3664

ὅμοιοςhómoios/hom'-oy-os/

like, + manner

Derivation: from the base of G3674;

similar (in appearance or character)

KJV: like, + manner.

See also: G3674.

G1510

εἰμίeimí/i-mee'/

am, have been, X it is I, was

Derivation: the first person singular present indicative; a prolonged form of a primary and defective verb;

I exist (used only when emphatic)

KJV: am, have been, X it is I, was.

See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

See also: G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

G2219

ζύμηzýmē/dzoo'-may/

leaven

Derivation: probably from G2204;

ferment (as if boiling up)

KJV: leaven.

See also: G2204.

G3739

ὅςhós/hos/

one, (an-, the) other, some, that, what, which, who(-m, -se), etc

, including feminine , and neuter

Derivation: probably a primary word (or perhaps a form of the article G3588);

the relatively (sometimes demonstrative) pronoun, who, which, what, that

KJV: one, (an-, the) other, some, that, what, which, who(-m, -se), etc.

See also G3757.

See also: G3588, G3757.

G2983

λαμβάνωlambánō/lam-ban'-o/

accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up)

Derivation: a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one;

while G138 is more violent, to seize or remove))

KJV: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).

See also: G1209, G138.

G1135

γυνήgynḗ/goo-nay'/

wife, woman

Derivation: probably from the base of G1096;

a woman; specially, a wife

KJV: wife, woman.

See also: G1096.

G2928

κρύπτωkrýptō/kroop'-to/

hide (self), keep secret, secret(-ly)

Derivation: a primary verb;

to conceal (properly, by covering)

KJV: hide (self), keep secret, secret(-ly).

G1519

εἰςeis/ice/

(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with

Derivation: a primary preposition;

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

KJV: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

G224

ἄλευρονáleuron/al'-yoo-ron/

meal

Derivation: from ἀλέω(to grind);

flour

KJV: meal.

G4568

σάτονsáton/sat'-on/

measure

Derivation: of Hebrew origin (H5429);

a certain measure for things dry

KJV: measure.

See also: H5429.

G5140

τρεῖςtreîs/trice/

three

, or neuter τρία

Derivation: a primary (plural) number;

"three"

KJV: three.

G2193

ἕωςhéōs/heh'-oce/

even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s)

Derivation: of uncertain affinity;

a conjunction, preposition and adverb of continuance, until (of time and place)

KJV: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).

G2220

ζυμόωzymóō/dzoo-mo'-o/

leaven

Derivation: from G2219;

to cause to ferment

KJV: leaven.

See also: G2219.

G3650

ὅλοςhólos/hol'-os/

all, altogether, every whit, + throughout, whole

Derivation: a primary word;

"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb

KJV: all, altogether, every whit, + throughout, whole.

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