Jeremiah 50:29

Derivation: a primitive root;

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

KJV: × attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.

שָׁמַע 1152 vb. hear

Qal 1052

1. subj. pers. hum.

2. י׳ (God) subj.

Niph. 42

1. be heard, of voice, sound

2. be heard of

3. be regarded, obeyed

4. = (favourable) hearing was granted to their voice.

Pi. he caused the people to hear

Hiph. 63

1. of man

2. י׳ subj.

Derivation: (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

near, with or among; often in general, to

KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

אֶל (nearly always followed by Makkeph), prep. denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place

2. Where the limit is actually entered, into

3. Of direction towards anything

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

5. Unto sometimes acquires from the context the sense of in addition to

6. Metaph. in regard to, concerning, on account of

7. Of rule or standard according to (rare)

8. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

9. Prefixed to other preps. it combines with them the idea of motion or direction to

Derivation: from 1101; confusion;

Babel (i.e. Babylon), including Babylonia and the Babylonian empire

KJV: Babel, Babylon.

בָּבֶ֫ל 262 n.pr.loc. Babel, Babylon

Derivation: by contraction from 7232; (or perhaps the same as 7227)

an archer

KJV: archer.

[רַב] n.m. archer

Derivation: or (Jeremiah 33:8) כּוֹל; from 3634;

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

כֹּל once כּוֹל n.m. the whole, all

1. with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

2. Absolutely:

a. without the art., all things, all

b. with the art. הַכֹּל

(a). where the sense is limited by the context to things (or persons) just mentioned

(b). in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Derivation: a primitive root;

to tread; by implication, to walk; also to string a bow (by treading on it in bending)

KJV: archer, bend, come, draw, go (over), guide, lead (forth), thresh, tread (down), walk.

דָּרַךְ vb. tread, march

Qal

1. tread, march, march forth

2. tread upon

3. tread wine- (or oil-) press

4. tread (i.e. bend) the bow

Hiph.

1. tread, tread down

2. tread (bend) the bow

3. causat. cause to tread or march, lead

Derivation: from 7185 in the original sense (of 6983) of bending;

a bow, for shooting (hence, figuratively, strength) or the iris

KJV: × arch(-er), arrow, bow(-man, -shot).

קֶ֫שֶׁת n.f. bow

1. bow

2. rainbow

Derivation: a primitive root (compare 2603);

properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; generally to encamp (for abode or siege)

KJV: abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent.

חָנָה 143 vb. decline, bend down, encamp

Qal

1. decline, of day drawing to its close

2. encamp (prop. verge toward, incline to, settle at, of goal of day’s march)

Derivation: properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

KJV: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.

כִּי עַל כֵּן forasmuch as

עַל, עָ֑ל

I. subst. height

II. As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1. Upon, of the substratum upon which an object in any way rests, or on which an action is performed

a. —

(a). of clothing, etc., which any one wears

(b). With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

b. Of what rests heavily upon a person, or is a burden to him

c. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

d. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

e. חָיָה עַל to live upon (as upon a foundation or support)

f. Of the ground or basis, on which a thing is done

2. It expresses excess

3. It denotes elevation or pre-eminence

4. It expresses addition

5. It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above, over

6. From the sense of inclining or impending over, על comes to denote contiguity or proximity, Engl. by (or sts. on)

7. In connection with verbs of motion (actual or fig.)

8. By writers of the silver age, על is sts. used with the force of a dative

9. With other particles:

III. As conj.

a. עַל אֲשֶׁר because that

b. עַל כִּי similar in meaning, but less frequent

c. עַל alone:

(a). because

(b). notwithstanding that, although

IV. Compounds:

1. with כְּ (rare and late)

a. as concerning, as upon

b. the like of their deeds is the like of (that which) he will repay

2. מֵעַל from upon, from over, from by

Derivation: or (feminine) סְבִיבָה; from 5437;

(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around

KJV: (place, round) about, circuit, compass, on every side.

סָבִיב 336 subst., used mostly as adv. and prep., circuit, round about

Derivation: a negative particle (akin to 3808);

not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing

KJV: nay, neither, + never, no, nor, not, nothing (worth), rather than.

אַל adv. of negation, denying however, not objectively as a fact, but subjectively as a wish, expressing therefore a deprecation or prohibition

Derivation: a primitive root (compare 1933);

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

KJV: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

I.

1.

a. Fall out, happen

b. occur, take place, come about, come to pass

2. esp. & very oft., come about, come to pass

a.

(1). וַיְהִי and it came to pass that, most often (c. 292 t.)

(2). rarely also Pf. c. וְ conj. וְהָיָה

b. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

II. Come into being, become

1.

a. abs., in lively narrative, arise, appear, come

b. sq. prep.

2. become

a. sq. pred. noun (to be viewed as implicit accus.)

b. sq. pred. adj.

c. become like

d. sq. pred. לְ pers.

e. sq. לְ pred.

f. oft. c. לְ pred. לְ pers.

g. with עַל and לְ

h. sts. c. לְ pers. only = became the property of, come into the possession of

III. Be (often with subbordinate idea of becoming)

1. exist, be in existence

2. abide, remain, continue

3. with word of locality, be in or at a place, be situated, stand, lie

4. as copula, joining subj. & pred.

5. periphrastic conjug.

Niph.

1. either be done, be brought about, or occur, come to pass

2. be done, finished, gone

Derivation: or פְּלֵטָה; feminine of 6412;

deliverance; concretely, an escaped portion

KJV: deliverance, (that is) escape(-d), remnant.

פְּלֵיטָה n.f. escape

1. escape, deliverance

2. elsewh. prob. alw. escaped remnant

Derivation: a primitive root;

to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications)

KJV: make amends, (make an) end, finish, full, give again, make good, (re-) pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, × surely.

[שָׁלֵם] 103 vb. be complete, sound

Qal

1. be complete, finished, ended

2. be sound, uninjured

Pi.

1. complete, finish, temple

2. make safe

3. make whole or good, restore

4. make good, i.e. pay, vows

5. requite, recompense, reward

Pu.

1. be performed, of vow

2. be repaid, requited

Hiph.

1. complete, perform

2. make an end of

[שָׁלַם] vb. denom. be in covenant of peace

Qal be at peace

Pu. Pt. one in covt. of peace

Hiph.

1. make peace with

2. cause to be at peace

Hoph. live at peace with

Derivation: from 6466;

an act or work (concretely)

KJV: act, deed, do, getting, maker, work.

פֹּ֫עַל 37 n.m. doing, deed, work (poet. and late)

1. deed, thing done

2. work, thing made

3. wages of work

4. acquisition of treasures

Derivation: a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

KJV: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

בַאֲשֶׁר

a. in (that) which

b. adv. in (the place) where

c. conj. in that, inasmuch as

d. on account of whom?

כַּאֲשֶׁר conj. according as, as, when

1. according to that which, according as, as

2. with a causal force, in so far as, since

3. with a temporal force, when

מֵאֲשֶׁר

a. from (or than) that which

b. adv. from (the place) where

c. conj. from (the fact) that …, since

Derivation: a primitive root;

to do or make, in the broadest sense and widest application

KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.

עָשָׂה 2622 vb. do, make

Qal 2524

I.

1. do (1560 t.)

2. deal with

3. oft. in phr. do kindness with

4. abs. act, act with effect

II.

1. make (670 t.)

2. produce, yield

3. prepare, esp. of dressing and cooking food

4. make offering

5. attend to, put in order

6. observe, celebrate, religious festival

7. acquire property of various kinds

8. appoint priests

9. bring about of י׳’s effecting a deliverance

10. use

11. spend, pass, days of life

Niph. 97

1. be done

2.

a. be made, of concr. things

b. be produced from vine

c. be prepared, of food

d. be offered

e. be observed, passover

f. be used

Pu. I was made

[עָשָׂה] vb. Pi. press, squeeze

Derivation: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

KJV: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.

כִּי conj. that, for, when

1. that

2.

a. Of time, when, of the past

b. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

c. when or if, with a concessive force, i.e. though

3. Because, since

כִּי אם־

1. each part. retaining its independent force, and relating to a different clause:

a. that if

b. for if

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause—

a. limiting the prec. clause, except

b. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

c. after an oath, surely

כִּי עַל כֵּן forasmuch as

Derivation: from 1961;

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

KJV: Jehovah, the Lord. Compare 3050, 3069.

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

I. יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

II.

1. יהוה is used with אלהים and suffixes, especially in D

2. the phrase † אֲנִי יהוה is noteworthy

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

Derivation: or (by permutation) זִיד; a primitive root;

to seethe; figuratively, to be insolent

KJV: be proud, deal proudly, presume, (come) presumptuously, sod.

[זִיד, זוּד] vb. boil up, seethe, act proudly, presumptuously, rebelliously

Qal of Egyptians, in the matter as to which they acted presumptuously against them; of Babylon, against י׳ hath she acted presumptuously.

Hiph.

1. boil, seethe, trans.

2. act presumptuously, insolently

Derivation: or קָדֹשׁ; from 6942;

sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary

KJV: holy (One), saint.

קָדוֹשׁ adj. sacred, holy

Derivation: from 8280 and 410;

he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity

KJV: Israel.

יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)

1. n.pr.m. second name of Jacob

2. n.pr.gent. name of Hebrew nation