Isaiah 24
1Behold, Yahweh makes the earth empty, makes it waste, turns it upside down, and scatters its inhabitants. 2It will be as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the creditor, so with the debtor; as with the taker of interest, so with the giver of interest. 3The earth will be utterly emptied and utterly laid waste; for Yahweh has spoken this word. 4The earth mourns and fades away. The world languishes and fades away. The lofty people of the earth languish. 5The earth also is polluted under its inhabitants, because they have transgressed the laws, violated the statutes, and broken the everlasting covenant. 6Therefore the curse has devoured the earth, and those who dwell therein are found guilty. Therefore the inhabitants of the earth are burned, and few men are left. 7The new wine mourns. The vine languishes. All the merry-hearted sigh. 8The mirth of tambourines ceases. The sound of those who rejoice ends. The joy of the harp ceases. 9They will not drink wine with a song. Strong drink will be bitter to those who drink it. 10The confused city is broken down. Every house is shut up, that no man may come in. 11There is a crying in the streets because of the wine. All joy is darkened. The mirth of the land is gone. 12The city is left in desolation, and the gate is struck with destruction. 13For it will be so within the earth among the peoples, as the shaking of an olive tree, as the gleanings when the vintage is done. 14These shall lift up their voice. They will shout for the majesty of Yahweh. They cry aloud from the sea. 15Therefore glorify Yahweh in the east, even the name of Yahweh, the God of Israel, in the islands of the sea! 16From the uttermost part of the earth have we heard songs. Glory to the righteous! But I said, “I pine away! I pine away! woe is me!” The treacherous have dealt treacherously. Yes, the treacherous have dealt very treacherously. 17Fear, the pit, and the snare are on you who inhabit the earth. 18It will happen that he who flees from the noise of the fear will fall into the pit; and he who comes up out of the middle of the pit will be taken in the snare; for the windows on high are opened, and the foundations of the earth tremble. 19The earth is utterly broken. The earth is torn apart. The earth is shaken violently. 20The earth will stagger like a drunken man, and will sway back and forth like a hammock. Its disobedience will be heavy on it, and it will fall and not rise again. 21It will happen in that day that Yahweh will punish the army of the high ones on high, and the kings of the earth on the earth. 22They will be gathered together, as prisoners are gathered in the pit, and will be shut up in the prison; and after many days they will be visited. 23Then the moon will be confounded, and the sun ashamed; for Yahweh of Armies will reign on Mount Zion and in Jerusalem; and glory will be before his elders.
Introduction
Isaiah 24
It is agreed that here begins a new sermon, which is continued to the end of Isa 27:1-13. And in it the prophet, according to the directions he had received, does, in many precious promises, "say to the righteous, It shall be well with them;" and, in many dreadful threatenings, he says, "Woe to the wicked, it shall be ill with them" (Isa 3:10, Isa 3:11); and these are interwoven, that they may illustrate each other. This chapter is mostly threatening; and, as the judgments threatened are very sore and grievous ones, so the people threatened with those judgments are very many. It is not the burden of any particular city or kingdom, as those before, but the burden of the whole earth. The word indeed signifies only the land, because our own land is commonly to us as all the earth. But it is here explained by another word that is not so confined; it is the world (Isa 24:4); so that it must at least take in a whole neighbourhood of nations. 1. Some think (and very probably) that it is a prophecy of the great havoc that Sennacherib and his Assyrian army should now shortly make of many of the nations in that part of the world. 2. Others make it to point at the like devastations which, about 100 years afterwards, Nebuchadnezzar and his armies should make in the same countries, going from one kingdom to another, not only to conquer them, but to ruin them and lay them waste; for that was the method which those eastern nations took in their wars. The promises that are mixed with the threatenings are intended for the support and comfort of the people of God in those very calamitous times. And, since here are no particular nations names either by whom or on whom those desolations should be brought, I see not but it may refer to both these events. Nay, the scripture has many fulfillings, and we ought to give it its full latitude; and therefore I incline to think that the prophet, from those and the like instances which he had a particular eye to, designs here to represent in general the calamitous state of mankind, and the many miseries which human life is liable to, especially those that attend the wars of the nations. Surely the prophets were sent, not only to foretel particular events, but to form the minds of men to virtue and piety, and for that end their prophecies were written and preserved even for our learning, and therefore ought not to be looked upon as of private interpretation. Now since a thorough conviction of the vanity of the world, and its insufficiency to make us happy, will go far towards bringing us to God, and drawing out our affections towards another world, the prophet here shows what vexation of spirit we must expect to meet with in these things, that we may never take up our rest in them, nor promise ourselves satisfaction any where short of the enjoyment of God. In this chapter we have, I. A threatening of desolating judgments for sin (Isa 24:1-12), to which is added an assurance that in the midst of them good people should be comforted (Isa 24:13-15). II. A further threatening of the like desolations (Isa 24:16-22), to which is added an assurance that in the midst of all God should be glorified.
Cross-references: Isa 27:1 · Isa 3:10 · Isa 3:11 · Isa 24:4 · Isa 24:1 · Isa 24:13 · Isa 24:16