Isaiah 10:20

Derivation: a primitive root (compare 1933);

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

KJV: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

I.

1.

a. Fall out, happen

b. occur, take place, come about, come to pass

2. esp. & very oft., come about, come to pass

a.

(1). וַיְהִי and it came to pass that, most often (c. 292 t.)

(2). rarely also Pf. c. וְ conj. וְהָיָה

b. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

II. Come into being, become

1.

a. abs., in lively narrative, arise, appear, come

b. sq. prep.

2. become

a. sq. pred. noun (to be viewed as implicit accus.)

b. sq. pred. adj.

c. become like

d. sq. pred. לְ pers.

e. sq. לְ pred.

f. oft. c. לְ pred. לְ pers.

g. with עַל and לְ

h. sts. c. לְ pers. only = became the property of, come into the possession of

III. Be (often with subbordinate idea of becoming)

1. exist, be in existence

2. abide, remain, continue

3. with word of locality, be in or at a place, be situated, stand, lie

4. as copula, joining subj. & pred.

5. periphrastic conjug.

Niph.

1. either be done, be brought about, or occur, come to pass

2. be done, finished, gone

Derivation: from an unused root meaning to be hot;

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

KJV: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.

יוֹם 2285 n.m. day

1. day, opp. night

2. Day as division of time

3. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

4. Pl. days of anyone

5. Days

6. יוֹם = time

7. Phrases

Derivation: of which the feminine (beyond the Pentateuch) is הִיא; he a primitive word, the third person pronoun singular;

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

1. an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

2. It resumes the subj. with emph.

3. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

4. It anticipates (as it seems) the subject

5. As an emph. predicate, of God

6. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

7. With the art.: so regularly when joined to a subst. defined itself by the art.

Derivation: or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle;

not (the simple or abs. negation); by implication, no; often used with other particles

KJV: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.

לֹא or לוֹא adv. not

Derivation: a primitive root;

to add or augment (often adverbial, to continue to do a thing)

KJV: add, × again, × any more, × cease, × come more, conceive again, continue, exceed, × further, × gather together, get more, give more-over, × henceforth, increase (more and more), join, × longer (bring, do, make, much, put), × (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, × yet, yield.

יָסַף 214 vb. add

Qal add

Niph.

1. join (intr.), join oneself to

2. be joined, added to

Hiph.

1. add

2.

a. sq. inf. add to do = do again or more

b. sq. Impf.

c. sq. Impf. asynd.

Derivation: or עֹד; from 5749;

properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more

KJV: again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).

עוֹד and (14 t.) עֹד subst. a going round, continuance, but used mostly as adv. acc. still, yet, again, besides

Derivation: from 7604;

a remainder

KJV: × other, remnant, residue, rest.

שְׁאָר n.m. rest, residue, remnant

Derivation: from 8280 and 410;

he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity

KJV: Israel.

יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)

1. n.pr.m. second name of Jacob

2. n.pr.gent. name of Hebrew nation

Derivation: or פְּלֵטָה; feminine of 6412;

deliverance; concretely, an escaped portion

KJV: deliverance, (that is) escape(-d), remnant.

פְּלֵיטָה n.f. escape

1. escape, deliverance

2. elsewh. prob. alw. escaped remnant

Derivation: probably from 1129 abbreviated;

a house (in the greatest variation of applications, especially family, etc.)

KJV: court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).

בֵּית fem. of בַּיִן, בֵּין prep. between

בַּ֫יִת 2034 n.m. house

1. house

2. place

3. receptacle

4. of house as containing a family

5. household, family (592 t.)

6. house, including household affairs

7. lit. housewards, hence metaph. inwards

8. מִבַּיִת

a. adv. on the inside

b. prep. within

Derivation: from 6117; heel-catcher (i.e. supplanter);

Jaakob, the Israelitish patriarch

KJV: Jacob.

יַעֲקֹב 344, יַעֲקוֹב 6 n.pr.m. et gent. Jacob, son of Isaac and Rebekah, father of tribes of Isr.

1. as n.pr.m.

2. as n.pr.gent.

Derivation: a primitive root;

to support one's self

KJV: lean, lie, rely, rest (on, self), stay.

[שָׁעַן] vb. Niph. lean, support oneself

Derivation: properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

KJV: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.

כִּי עַל כֵּן forasmuch as

עַל, עָ֑ל

I. subst. height

II. As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1. Upon, of the substratum upon which an object in any way rests, or on which an action is performed

a. —

(a). of clothing, etc., which any one wears

(b). With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

b. Of what rests heavily upon a person, or is a burden to him

c. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

d. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

e. חָיָה עַל to live upon (as upon a foundation or support)

f. Of the ground or basis, on which a thing is done

2. It expresses excess

3. It denotes elevation or pre-eminence

4. It expresses addition

5. It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above, over

6. From the sense of inclining or impending over, על comes to denote contiguity or proximity, Engl. by (or sts. on)

7. In connection with verbs of motion (actual or fig.)

8. By writers of the silver age, על is sts. used with the force of a dative

9. With other particles:

III. As conj.

a. עַל אֲשֶׁר because that

b. עַל כִּי similar in meaning, but less frequent

c. עַל alone:

(a). because

(b). notwithstanding that, although

IV. Compounds:

1. with כְּ (rare and late)

a. as concerning, as upon

b. the like of their deeds is the like of (that which) he will repay

2. מֵעַל from upon, from over, from by

Derivation: a primitive root;

to strike (lightly or severely, literally or figuratively)

KJV: beat, cast forth, clap, give (wounds), × go forward, × indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, × surely, wound.

[נָכָה] 501 vb. smite (not in Qal)

Niph. and he shall be smitten [struck by weapon in battle] and die

Pu. both be smitten down by the hail

Hiph.

1.

a. lit., smite (with a single, non-fatal, blow), strike

b. smite repeatedly, beat a man

c. and they clapped hands (in applause)

d. give a thrust (with fork) into pot; strike roots

e. rarely smite (in battle) so as (merely) to wound

f. smite, of sun

2. Smite fatally

3. Smite = attack, attack and destroy a company

4. Of God

a. smite with a plague, disease, etc.

b. smite = chastise, or send judgment upon

c. of God’s destroying palaces

Hoph. be smitten

Derivation: from 1961;

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

KJV: Jehovah, the Lord. Compare 3050, 3069.

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

I. יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

II.

1. יהוה is used with אלהים and suffixes, especially in D

2. the phrase † אֲנִי יהוה is noteworthy

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

Derivation: or קָדֹשׁ; from 6942;

sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary

KJV: holy (One), saint.

קָדוֹשׁ adj. sacred, holy

Derivation: contracted from 539;

stability; (figuratively) certainty, truth, trustworthiness

KJV: assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity.

אֱמֶת n.f. firmness, faithfulness

1. reliability, sureness

2. stability, continuance

3. faithfulness, reliableness

4. truth

5. adv. in truth, truly