Genesis 41:5
WEB
He slept and dreamed a second time; and behold, seven heads of grain came up on one stalk, healthy and good.
BSB
but he fell back asleep and dreamed a second time: Seven heads of grain, plump and ripe, came up on one stalk.
KJV
And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, rank and good.
Matthew Henry
Hebrew interlinear
H3462
v — be slack, languid, sleep, die, grow old, stale, inveterate
Derivation: a primitive root;
properly, to be slack or languid, i.e. (by implication) sleep (figuratively, to die); also to grow old, stale or inveterate
KJV: old (store), remain long, (make to) sleep.
vb — sleep
[יָשֵׁן] vb. sleep
Qal sleep, go to sleep, and be sleep
Niph. only in deriv. sense of become inactive or stationary
Pi. causat. she made him sleep
H2492
v — bind firmly, be, make, plump, dream
Derivation: a primitive root;
properly, to bind firmly, i.e. (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream
KJV: (cause to) dream(-er), be in good liking, recover.
vb — be healthy
[חָלַם] vb. be healthy, strong
Qal their young are healthy
Hiph. and restore me to health
vb — dream
חָלַם vb. dream
Qal dream
Hiph. dream
H8145
n — double, second, again
Derivation: from 8138;
properly, double, i.e. second; also adverbially, again
KJV: again, either (of them), (an-) other, second (time).
m — second
שֵׁנִי m. שֵׁנִית f. 157 adj.num.ord. second
H2009
dp — lo!
Derivation: prolongation for 2005;
lo!
KJV: behold, lo, see.
H7651
n — seven, full, seven times, week, indefinite
Derivation: or (masculine) (שִׁבְעָה); from 7650; a primitive cardinal number;
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
KJV: ( by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare 7658.
n.m — seven
שֶׁ֫בַע, שִׁבְעָה 394 n.m. et f. seven
H7641
n-f — stream, ear of grain, branch
Derivation: or (feminine) שִׁבֹּלֶת; from the same as 7640;
a stream (as flowing); also an ear of grain (as growing out); by analogy, a branch
KJV: branch, channel, ear (of corn), (water-)flood, Shibboleth. Compare 5451.
n.f — ear
שִׁבֹּ֫לֶת n.f. ear of grain
n.f — flowing stream
שִׁבֹּ֫לֶת n.f. flowing stream
H5927
v — ascend, high, mount
Derivation: a primitive root;
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
vb — go up
עָלָה 890 vb. go up, ascend, climb
Qal
1. of persons, go up, ascend, in local relations
2. go up, in personal relations
3. of animals, go or come up
4. of vegetation, spring up, grow, shoot forth
5. of natural phenom., go up, rise
6. of inanimate things, instead of passive construction
7. of thoughts
8. come up before God, arrogance
9. go up, extend, of boundary
10. excel
Niph.
1.
a. be brought up
b. be taken up
c.
(1). pass., be taken up, away
(2). reflex., take oneself away from, get up from
2. reflex.: take oneself away
3. be exalted, of God
Hiph.
1. bring up persons
2. in personal relations
3. bring up animals
4. cause to ascend
5. mentally
6. offer a present; bring up tithe to
7. exalt
8. cause to ascend (in flame), offer sacrifice
Hoph.
1. be carried away
2. be taken up into, inserted in
3. be offered
Hithp. lift oneself
H7070
n-m — reed, erect, rod, shaft, tube, stem, radius, beam
Derivation: from 7069;
a reed (as erect); by resemblance a rod (especially for measuring), shaft, tube, stem, the radius (of the arm), beam (of a steelyard)
KJV: balance, bone, branch, calamus, cane, reed, × spearman, stalk.
n.m — stalk
קָנֶה 62 n.m. stalk, reed
1. stalk of grain
2. water-plant, reed
3. calamus, aromatic reed
4. derived meanings:
a. measuring-rod
b. unit of measure, reed (of 6 cubits)
c. beam of scales, for scales themselves
d. shaft of lamp-stand
e. branches thereof
f. shoulder-joint
H259
a — united, one, first
Derivation: a numeral from 258;
properly, united, i.e. one; or (as an ordinal) first
KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,
adj.num — one
אֶחָד 972 adj.num. one
1. one
2. = each, every
3. = a certain
4. = indef. art.
5. only, & (fem.) once
6. one … another, one … the other
7. as ordinal first
8. in combin.
H1277
a — fatted, plump
Derivation: from 1254 (in the sense of 1262);
fatted or plump
KJV: fat ((fleshed), -ter), fed, firm, plenteous, rank.
adj — fat
בָּרִיא adj. fat
H2896
a n-m n-f — good
Derivation: from 2895;
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV: beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
n.m — a good thing
טוֹב n.m. a good thing, benefit, welfare
1. welfare, prosperity, happiness
2. good things
3. good = benefit
4. moral good
adj — pleasant
טוֹב adj. pleasant, agreeable, good
1. pleasant, agreeable to the senses
2. pleasant to the higher nature, giving pleasure, happiness, prosperity, and so agreeable, pleasing, well
3. good, excellent, of its kind
4. good, rich, valuable in estimation
5. good, appropriate, becoming
6. c. מִן compar. = better
7. of man's sensuous nature, glad, happy, prosperous
8. of man's intellectual nature, good understanding
9. good, kind, benign
10. good (ethical), right
n.f — welfare
טוֹבָה n.f. welfare, benefit, good things, good
1. welfare, prosperity, happiness
2. good things
3. bounty, good
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Verses 1–8
Genesis 41:1–8
Observe, 1. The delay of Joseph's enlargement. It was not till the end of two full years (Gen 41:1); so long he waited after he had entrusted the chief butler with his case and began to have some prospect of relief. Note, We have need of patience, not only bearing, but waiting, patience. Joseph lay in prison until the time that his word came, Psa 105:19. There is a time set for the deliverance of God's people; that time will come, though it seem to tarry; and, when it comes, it will appear to have been the best time, and therefore we ought to wait for it (Hab 2:3), and not think two full years too long to continue waiting. 2. The means of Joseph's enlargement, which were Pharaoh's dreams, here related. If we were to look upon them as ordinary dreams, we might observe from them the follies and absurdities of a roving working fancy, how it represents to itself tame cows as beasts of prey (nay, more ravenous than any, eating up those of their own kind), and ears of corn as devouring one another. Surely in the multitude of dreams, nay, even in one dream, there are divers vanities, Ecc 5:7. Now that God no longer speaks to us in that way, I think it is no matter how little we either heed them or tell them. Foolish dreams related can make no better than foolish talk. But these dreams which Pharaoh dreamed carried their own evidence with them that they were sent of God; and therefore, when he awoke, his spirit was troubled, Gen 41:8. It cannot but put us into a concern to receive any extraordinary message from heaven, because we are conscious to ourselves that we have no reason to expect any good tidings thence. His magicians were puzzled, the rules of their art failed them: these dreams of Pharaoh, it seems, did not fall within the compass of them, so that they could not offer at the interpretation of them. This was to make Joseph's performance by the Spirit of God the more admirable. Human reason, prudence, and foresight, must be nonplussed, that divine revelation may appear the more glorious in the contrivance of our redemption, Co1 2:13, Co1 2:14. Compare with this story, Dan 2:27; Dan 4:7; Dan 5:8. Joseph's own dreams were the occasion of his troubles, and now Pharaoh's dreams were the occasion of his enlargement.
Cross-references: Gen 41:1 · Ps 105:19 · Hab 2:3 · Eccl 5:7 · Gen 41:8 · 1Cor 2:13 · 1Cor 2:14 · Dan 2:27 · Dan 4:7 · Dan 5:8