Genesis 36:4
WEB
Adah bore to Esau Eliphaz. Basemath bore Reuel.
BSB
And Adah bore Eliphaz to Esau, Basemath gave birth to Reuel,
KJV
And Adah bare to Esau Eliphaz; and Bashemath bare Reuel;
Matthew Henry
Hebrew interlinear
H3205
v — bear young, beget, act as midwife, show lineage
Derivation: a primitive root;
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
KJV: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
vb — bear
יָלַד 497 vb. bear, bring forth, beget
Qal
1. bear, bring forth
2. less often beget
3. of both parents
Niph. be born
Pi. cause (or help) to bring forth, viz., assist or tend as midwife
Pu. be born
Hiph.
1. beget (a father a child)
2. bear
Hoph. day of one's being born = birthday
Hithp. declared their pedigree
H5711
n-pr-f — Adah
Derivation: from 5710; ornament;
Adah, the name of two women
KJV: Adah.
n.pr.f — Adah
עָדָה n.pr.f. wife,
1. of Lamech
2. of Esau
H6215
n-pr-m — Esav
Derivation: apparently a form of the passive participle of 6213 in the original sense of handling; rough (i.e. sensibly felt);
Esav, a son of Isaac, including his posterity
KJV: Esau.
n.pr.m — Esau
עֵשָׂו 97 n.pr.m. Esau
H853
prt — self, even, namely
Derivation: apparent contracted from 226 in the demonstrative sense of entity;
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
KJV: [as such unrepresented in English].
mark of the accusative
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
H464
n-pr-m — Eliphaz
Derivation: from 410 and 6337; God of gold;
Eliphaz, the name of one of Job's friends, and of a son of Esau
KJV: Eliphaz.
n.pr.m — Eliphaz
אֱלִיפַז n.pr.m. (God of fine gold?)
a. son of Esau
b. friend of Job
H1315
n-pr-f — Bosmath
Derivation: feminine of 1314 (the second form); fragrance;
Bosmath, the name of a wife of Esau, and of a daughter of Solomon
KJV: Bashemath, Basmath.
n.pr.f — Bashemath
בָּֽשְׂמַת n.pr.f. (perfume?)
1. Hittite woman, a wife of Esau
2. daughter of Solomon, wife of Ahimaaz
H7467
n-pr-m — Reuel
Derivation: from the same as 7466 and 410; friend of God;
Reuel, the name of Moses' father-in-law, also of an Edomite and an Israelite
KJV: Raguel, Reuel.
n.pr.m — Raguel
רְעוּאֵל n.pr.m.
1. Moses’ father-in-law
2. Edomite
3. Gadite
4. Benjamite
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Verses 1–8
Genesis 36:1–8
Observe here, 1. Concerning Esau himself, Gen 36:1. He is called Edom (and again, Gen 36:8), that name by which was perpetuated the remembrance of the foolish bargain he made, when he sold his birthright for that red, that red pottage. The very mention of that name is enough to intimate the reason why his family is turned off with such a short account. Note, If men do a wrong thing they must thank themselves, when it is, long afterwards, remembered against them to their reproach. 2. Concerning his wives, and the children they bore him in the land of Canaan. He had three wives, and, by them all, but five sons: many a one has more by one wife. God in his providence often disappoints those who take indirect courses to build up a family; yet here the promise prevailed, and Esau's family was built up. 3. Concerning his removal to mount Seir, which was the country God had given him for a possession, when he reserved Canaan for the seed of Jacob. God owns it, long afterwards: I gave to Esau mount Seir (Deu 2:5; Jos 24:4), which was the reason why the Edomites must not be disturbed in their possession. Those that have not a right by promise, such as Jacob had, to Canaan, may have a very good title by providence to their estates, such as Esau had to mount Seir. Esau had begun to settle among his wives' relations, in Seir, before Jacob came from Padan-aram, Gen 32:3. Isaac, it is likely, had sent him thither (as Abraham in his life-time had sent the sons of the concubines from Isaac his son into the east country, Gen 25:6), that Jacob might have the clearer way made for him to the possession of the promised land. During the life of Isaac, however, Esau had probably still some effects remaining in Canaan; but, after his death, he wholly withdrew to mount Seir, took with him what came to his share of his father's personal estate, and left Canaan to Jacob, not only because he had the promise of it, but because Esau perceived that if they should continue to thrive as they had begun there would not be room for both. Thus dwelt Esau in Mount Seir, Gen 36:8. Note, Whatever opposition may be made, God's word will be accomplished, and even those that have opposed it will see themselves, some time or other, under a necessity of yielding to it, and acquiescing in it. Esau had struggled for Canaan, but now he tamely retires to mount Seir; for God's counsels shall certainly stand, concerning the times before appointed, and the bounds of our habitation.
Cross-references: Gen 36:1 · Gen 36:8 · Deut 2:5 · Josh 24:4 · Gen 32:3 · Gen 25:6