Ezekiel 6:11
WEB
“The Lord Yahweh says: ‘Strike with your hand, and stamp with your foot, and say, “Alas!”, because of all the evil abominations of the house of Israel; for they will fall by the sword, by the famine, and by the pestilence.
BSB
This is what the Lord GOD says: Clap your hands, stomp your feet, and cry out “Alas!” because of all the wicked abominations of the house of Israel, who will fall by sword and famine and plague.
KJV
¶ Thus saith the Lord GOD; Smite with thine hand, and stamp with thy foot, and say, Alas for all the evil abominations of the house of Israel! for they shall fall by the sword, by the famine, and by the pestilence.
Matthew Henry
Hebrew interlinear
H3541
prt — like this, thus, so, here, hither, now
Derivation: from the prefix k and 1931;
properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
KJV: also, here, hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), mean while, yonder.
demonstr.adv — thus
כֹּה demonstr.adv. thus, here
1. of manner, thus
2. of place, here
3. of time, hitherto
H559
v — say
Derivation: a primitive root;
to say (used with great latitude)
KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
vb — utter
אָמַר 5287 vb. utter, say
Qal
1. Say
2. Say in the heart (= think)
3. Promise
4. Command (esp. late)
Niph. be said, told
Hiph. avow, avouch (lit. cause to declare)
Hithp. act proudly, boast
H136
n-m — Lord
Derivation: an emphatic form of 113;
the Lord (used as a proper name of God only)
KJV: (my) Lord.
n.m — lord
אָדוֹן n.m. lord (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Mass. pointing to distinguish divine reference fr. human. Pl., with few exc. an intens. pl. of rank; word takes sf. as pl. in all other pers.; so doubtless here. Orig. reading prob. in all cases אֲדֹנַי; אֲדֹנִי now found in J 51 t.)
H3069
n-pr — God
Derivation: a variation of 3068 [used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136]
KJV: God.
n.pr.dei — God
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
I. יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
II.
1. יהוה is used with אלהים and suffixes, especially in D
2. the phrase † אֲנִי יהוה is noteworthy
3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
H5221
v — strike
Derivation: a primitive root;
to strike (lightly or severely, literally or figuratively)
KJV: beat, cast forth, clap, give (wounds), × go forward, × indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, × surely, wound.
vb — smite
[נָכָה] 501 vb. smite (not in Qal)
Niph. and he shall be smitten [struck by weapon in battle] and die
Pu. both be smitten down by the hail
Hiph.
1.
a. lit., smite (with a single, non-fatal, blow), strike
b. smite repeatedly, beat a man
c. and they clapped hands (in applause)
d. give a thrust (with fork) into pot; strike roots
e. rarely smite (in battle) so as (merely) to wound
f. smite, of sun
2. Smite fatally
3. Smite = attack, attack and destroy a company
4. Of God
a. smite with a plague, disease, etc.
b. smite = chastise, or send judgment upon
c. of God’s destroying palaces
Hoph. be smitten
H3709
n-f — hollow hand, palm, power
Derivation: from 3721;
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power
KJV: branch, foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon.
n.f — hollow
כַּף 192 n.f. hollow, or flat of the hand, palm, sole of foot, hand
H7554
v — pound, expand, overlay
Derivation: a primitive root;
to pound the earth (as a sign of passion); by analogy to expand (by hammering); by implication, to overlay (with thin sheets of metal)
KJV: beat, make broad, spread abroad (forth, over, out, into plates), stamp, stretch.
vb — beat
[רָקַע] vb. beat, stamp, beat out, spread out
Qal I will stamp them down
Pi. a goldsmith with gold overlayeth it
Pu. silver beaten out.
Hiph. canst thou make with (= like) him a spreading for clouds
H7272
n-f — foot, step, pudenda
Derivation: from 7270;
a foot (as used in walking); by implication, a step; by euphemistically the pudenda
KJV: × be able to endure, × according as, × after, × coming, × follow, (broken-)foot(-ed, -stool), × great toe, × haunt, × journey, leg, piss, possession, time.
n.f — foot
רֶ֫גֶל 247 n.f. foot
1. foot
2. three times (feet, paces)
H253
H413
prep — near, with, among, to
Derivation: (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.
near, with or among; often in general, to
KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
prep — motion to
אֶל (nearly always followed by Makkeph), prep. denoting motion to or direction towards (whether physical or mental).
1. of motion to or unto a person or place
2. Where the limit is actually entered, into
3. Of direction towards anything
4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
5. Unto sometimes acquires from the context the sense of in addition to
6. Metaph. in regard to, concerning, on account of
7. Of rule or standard according to (rare)
8. Expressing presence at a spot, against, at, by, not merely after verbs implying motion
9. Prefixed to other preps. it combines with them the idea of motion or direction to
H3605
n-m — whole, all, any, every
Derivation: or (Jeremiah 33:8) כּוֹל; from 3634;
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
n.m — the whole
כֹּל once כּוֹל n.m. the whole, all
1. with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
2. Absolutely:
a. without the art., all things, all
b. with the art. הַכֹּל
(a). where the sense is limited by the context to things (or persons) just mentioned
(b). in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
H8441
n-f — disgusting, abhorrence, idolatry, idol
Derivation: or תֹּעֵבַה; feminine active participle of 8581;
properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
KJV: abominable (custom, thing), abomination.
n.f — abomination
תּוֹעֵבַה 117 n.f. abomination
H7451
a n-m n-f — bad, evil
Derivation: from 7489;
bad or (as noun) evil (natural or moral)
KJV: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
n.m — evil
רַע 126 n.m. evil, distress, misery, injury, calamity
1. evil, distress, adversity
2. evil, injury, wrong
3. ethical evil
adj — bad
רַע 228 adj. bad, evil
1. bad, disagreeable, malignant
2. bad, unpleasant, giving pain, unhappiness, misery
3. evil, displeasing
4. bad of its kind
5. bad, , i.e. of low value
6. מִן comp., worse than
7. sad, unhappy
8. devise evil (hurtful) device
9. bad, unkind, vicious in disposition or temper
10. ethically bad, evil, wicked
n.f — evil
רָעָה 310 n.f. evil, misery, distress, injury
1. evil, misery, distress
2. evil, injury, wrong
3. ethical evil
H1004
n-m — a house
Derivation: probably from 1129 abbreviated;
a house (in the greatest variation of applications, especially family, etc.)
KJV: court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
prep — between
בֵּית fem. of בַּיִן, בֵּין prep. between
n.m — house
בַּ֫יִת 2034 n.m. house
1. house
2. place
3. receptacle
4. of house as containing a family
5. household, family (592 t.)
6. house, including household affairs
7. lit. housewards, hence metaph. inwards
8. מִבַּיִת
a. adv. on the inside
b. prep. within
H3478
n-pr-m — he will rule as God, Jisraël
Derivation: from 8280 and 410;
he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
KJV: Israel.
n.pr.m — Israel
יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)
1. n.pr.m. second name of Jacob
2. n.pr.gent. name of Hebrew nation
H834
r — who, which, what, that, when, where, how, because, in order that
Derivation: a primitive relative pronoun (of every gender and number);
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
KJV: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
part. of relation — who
אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.
adv — in which
בַאֲשֶׁר
a. in (that) which
b. adv. in (the place) where
c. conj. in that, inasmuch as
d. on account of whom?
conj — according as
כַּאֲשֶׁר conj. according as, as, when
1. according to that which, according as, as
2. with a causal force, in so far as, since
3. with a temporal force, when
adv — who
מֵאֲשֶׁר
a. from (or than) that which
b. adv. from (the place) where
c. conj. from (the fact) that …, since
H2719
n-f — drought, cutting, destructive, knife, sword
Derivation: from 2717;
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
KJV: axe, dagger, knife, mattock, sword, tool.
n.f — sword
חֶ֫רֶב 411 n.f. sword (as weapon)
H7458
n-m — hunger
Derivation: from 7456;
hunger (more or less extensive)
KJV: dearth, famine, famished, hunger.
n.m — famine
רָעָב 101 n.m. famine, hunger
H1698
n-m — pestilence
Derivation: from 1696 (in the sense of destroying);
a pestilence
KJV: murrain, pestilence, plague.
n.m — pestilence
דֶּ֫בֶר 49 n.m. pestilence
1. plague, pestilence, in general
2. cattle-plague, murrain
H5307
v — fall
Derivation: a primitive root;
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
KJV: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (× hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, × surely, throw down.
vb — fall
נָפַל 433 vb. fall, lie
Qal 366
1. fall, by accident
2.
a. Esp. of violent death
b. fig. = go to ruin, perish, etc.
c. fig. = experience calamity
d. fall, of a city
3.
a. Fall prostrate
b. fall = prostrate oneself before
c. fall upon one's neck, in embrace
4.
a. Fall upon = attack
b. desert or fall away to, go over to
5. Fig., of deep sleep
6. Other idiomatic uses
7. = lie; = lie prostrate
Hiph.
1. cause to fall
2. Of causing death; = overthrow, bring to destruction
3. Esp. of casting lot
4. Fig., let drop, cause to fail
5. cause deep sleep to fall
6. Other idioms
Hithp. throw, or prostrate oneself
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Verses 11–14
Ezekiel 6:11–14
The same threatenings which we had before in the foregoing chapter, and in the former part of this, are here repeated, with a direction to the prophet to lament them, that those he prophesied to might be the more affected with the foresight of them.
I. He must by his gestures in preaching express the dep sense he had both of the iniquities and of the calamities of the house of Israel (Eze 6:11): Smite with thy hand and stamp with thy foot. Thus he must make it to appear that he was in earnest in what he said to them, that he firmly believed it and laid it to heart. Thus he must signify the just displeasure he had conceived at their sins, and the just dread he was under of the judgments coming upon them. Some would reject this use of these gestures, and call them antic and ridiculous; but God bids him use them because they might help to enforce the word upon some and give it the setting on; and those that know the worth of souls will be content to be laughed at by the wits, so they may but edify the weak. Two things the prophet must thus lament: - 1. National sins. Alas! for all the evil abominations of the house of Israel. Note, The sins of sinners are the sorrows of God's faithful servants, especially the evil abominations of the house of Israel, whose sins are more abominable and have more evil in them than the sins of others. Alas! What will be in the end hereof? 2. National judgments. To punish them for these abominations they shall fall by the sword, by the famine, and by the pestilence. Note, It is our duty to be affected not only with our own sins and sufferings, but with the sins and sufferings of others; and to look with compassion upon the miseries that wicked people bring upon themselves; as Christ beheld Jerusalem and wept over it.
II. He must inculcate what he had said before concerning the destruction that was coming upon them. 1. They shall be run down and ruined by a variety of judgments which shall find them out and follow them wherever they are (Eze 6:12): He that is far off, and thinks himself out of danger, because out of the reach of the Chaldeans' arrows, shall find himself not out of the reach of God's arrows, which fly day and night (Psa 91:5): He shall die of the pestilence. He that is near a place of strength, which he hopes will be to him a place of safety, shall fall by the sword, before he can retreat. He that is so cautious as not to venture out, but remains in the city, shall there die by the famine, the saddest death of all. Thus will God accomplish his fury, that is, do all that against them which he had purposed to do. 2. They shall read their sin in their punishment; for their slain men shall be among their idols, round about their altars, as was threatened before, Eze 6:5-7. There, where they had prostrated themselves in honour of their idols, God will lay them dead, to their own reproach and the reproach of their idols. They lived among them and shall die among them. They had offered sweet odours to their idols, but there shall their dead carcases send forth an offensive smell, as it were to atone for that misplaced incense. 3. The country shall be all laid waste, as, before, the cities (Eze 6:6): I will make the land desolate. That fruitful, pleasant, populous country, that has been as the garden of the Lord, the glory of all lands, shall be desolate, more desolate than the wilderness towards Diblath, Eze 6:14. It is called Diblathaim (Num 33:46; Jer 48:22), that great and terrible wilderness which is described, Deu 8:15, wherein were fiery serpents and scorpions. The land of Canaan is at this day one of the most barren desolate countries in the world. City and country are thus depopulated, that the altars may be laid waste and made desolate, Eze 6:6. Rather than their idolatrous altars shall be left standing, both town and country shall be laid in ruins. Sin is a desolating thing; therefore stand in awe and sin not.
Cross-references: Ezek 6:11 · Ezek 6:12 · Ps 91:5 · Ezek 6:5 · Ezek 6:6 · Ezek 6:14 · Num 33:46 · Jer 48:22 · Deut 8:15