Exodus 39:13
WEB
and the fourth row, a chrysolite, an onyx, and a jasper. They were enclosed in gold settings.
BSB
and the fourth row had a beryl, an onyx, and a jasper. These stones were mounted in gold filigree settings.
KJV
And the fourth row, a beryl, an onyx, and a jasper: they were inclosed in ouches of gold in their inclosings.
Matthew Henry
Hebrew interlinear
H2905
n-m — row, wall
Derivation: from an unused root meaning to range in a regular manner;
a row; hence, a wall
KJV: row.
n.m — row
טוּר n.m. Ex 28:17 row
1. row, course of building-stones, in temple and in Solomon’s house
2. row of jewels, on high priest’s breast-piece
H7243
a — fourth, fourth
Derivation: or רְבִעִי; from 7251;
fourth; also (fractionally) a fourth
KJV: foursquare, fourth (part).
m — fourth
רְבִיעִי m., רְבִיעִית f., adj.num.ordin. fourth
H8658
n-m — topaz
Derivation: probably of foreign derivation (compare 8659);
a gem, perhaps the topaz
KJV: beryl.
n.m — yellow jasper
תַּרְשִׁישׁ n.m. a precious stone, perhaps yellow jasper, or other gold-coloured stone
H7718
n-m — gem, beryl
Derivation: from an unused root probably mean to blanch;
a gem, probably the beryl (from its pale green color)
KJV: onyx.
n.m — a gem
שֹׁ֫הַם n.m. a gem, identif. dubious; onyx or chrysoprasus, beryl, malachite (√ unknown)
H3471
n-m — jasper
Derivation: from an unused root meaning to polish;
a gem supposed to be jasper (from the resemblance in name)
KJV: jasper.
n.[m.] — jasper
יָֽשְׁפֶה n.[m.] jasper (loan-word from Pers. Persian)
H4142
a-f — reversal, backside, fold, transmutation
Derivation: or מֻסַבָּה; feminine of 4141;
a reversal, i.e. the backside (of a gem), fold (of a double-leaved door), transmutation (of a name)
KJV: being changed, inclosed, be set, turning.
vb — turn about
סָבַב vb. turn about, go around, surround
Qal
1. turn, intrans.
2.
a. march, or walk, around
b. go partly round, circle, skirt
c. make a round, or circuit, go about to
d. surround, encompass
Niph.
1.
a. turn oneself against, close round upon
b. turn round (from a direct course)
c. esp. of boundary: turn round from, toward
2. pass. be turned over to, into the power of
Pi. to change, transform, the aspect of the matter
Po‛.
1. encompass (with protection)
2. come about, assemble round
3. march or go about
4. enclose, envelop
Hiph.
1.
a. turn (trans.), cause to turn
b. bring over (i.e. to allegiance)
c. turn into, of changing name
d. = bring round, of changing name
2.
a. cause to go around
b. surround with (acc.) wall
c. perh. also encompass (as foe)
Hoph.
1. be turned, of cart wheel
2. surrounded, i.e. set, of jewels
H4865
n-f — brocade, setting
Derivation: from 7660;
a brocade; by analogy, a (reticulated) setting of a gem
KJV: ouch, wrought.
n.f — chequered
מִשְׁבְּצ(וֹ)ת n.f. pl. chequered (or plaited) work, usu. of settings for gems
H2091
n-m — gold, something gold-colored, oil, clear sky
Derivation: from an unused root meaning to shimmer;
gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
KJV: gold(-en), fair weather.
n.m — gold
זָהָב 385 n.m. gold
1. = gold-ore, gold in raw state
2. gold as wealth
3. gold as spoil of war
4. gold as merchandise
5. gold as costly gift
6. gold as material
7. gold described by its source
8. gold defined by var. adj. and pts.
9. as measure of weight and value
10. = golden oil, from colour
11. often named with
12. the chief vbs. used
H4396
n-f — filling, setting
Derivation: feminine of 4394;
a filling, i.e. setting (of gems)
KJV: enclosing, setting.
n.f — setting
[מִלֻּאָה] n.f. setting of jewel (cf. vb. Pi. 2, Pu.)
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Verses 1–31
Exodus 39:1–31
In this account of the making of the priests' garments, according to the instructions given (ch. 28), we may observe, 1. That the priests' garments are called here clothes of service, Exo 39:1. Note, Those that wear robes of honour must look upon them as clothes of service; for from those upon whom honour is put service is expected. It is said of those that are arrayed in white robes that they are before the throne of God, and serve him day and night in his temple, Rev 7:13, Rev 7:15. Holy garments were not made for men to sleep in, or to strut in, but to do service in; and then they are indeed for glory and beauty. The Son of man himself came not to be ministered unto, but to minister. 2. That all the six paragraphs here, which give a distinct account of the making of these holy garments, conclude with those words, as the Lord commanded Moses, Exo 39:5, Exo 39:7, Exo 39:21, Exo 39:26, Exo 39:29, Exo 39:31. The like is not in any of the foregoing accounts, as if in these, more than any other of the appurtenances of the tabernacle, they had a particular regard to the divine appointment, both for warrant and for direction. It is an intimation to all the Lord's ministers to make the word of God their rule in all their ministrations, and to act in observance of and obedience to the command of God. 3. That these garments, in conformity to the rest of the furniture of the tabernacle, were very rich and splendid; the church in its infancy was thus taught, thus pleased, with the rudiments of this world; but now under the gospel, which is the ministration of the Spirit, to affect and impose such pompous habits as the church of Rome does, under pretence of decency and instruction, is to betray the liberty wherewith Christ has made us free, and to entangle the church again in the bondage of those carnal ordinances which were imposed only till the time of reformation. 4. That they were all shadows of good things to come, but the substance is Christ, and the grace of the gospel; when therefore the substance has come, it is a jest to be fond of the shadow. (1.) Christ is our great high-priest; when he undertook the work of our redemption, he put on the clothes of service - he arrayed himself with the gifts and graces of the Spirit, which he received not by measure - girded himself with the curious girdle of resolution, to go through with his undertaking - charged himself with the curious girdle of resolution, to go through with his undertaking - charged himself with all God's spiritual Israel, bore them on his shoulders, carried them in his bosom, laid them near his heart, engraved them on the palms of his hands, and presented them in the breast-plate of judgment unto his Father. And (lastly) he crowned himself with holiness to the Lord, consecrating his whole undertaking to the honour of his Father's holiness: now consider how great this man is. (2.) True believers are spiritual priests. The clean linen with which all their clothes of service must be made is the righteousness of saints (Rev 19:8), and Holiness to the Lord must be so written upon their foreheads that all who converse with them may see, and say, that they bear the image of God's holiness, and are devoted to the praise of it.
Cross-references: Exod 39:1 · Rev 7:13 · Rev 7:15 · Exod 39:5 · Exod 39:7 · Exod 39:21 · Exod 39:26 · Exod 39:29 · Exod 39:31 · Rev 19:8