Deuteronomy 3:9
WEB
(The Sidonians call Hermon Sirion, and the Amorites call it Senir.)
BSB
which the Sidonians call Sirion but the Amorites call Senir—
KJV
(Which Hermon the Sidonians call Sirion; and the Amorites call it Shenir;)
Matthew Henry
Hebrew interlinear
H6722
a — Tsidonian
Derivation: patrial from 6721;
a Tsidonian or inhabitant of Tsidon
KJV: Sidonian, of Sidon, Zidonian.
adj.gent — Sidonians
צִידֹנִי adj.gent. of foregoing [r.bs.ai]; as subst. = Sidonians; in earlier lit. appar. = Phoenicians
H7121
v — call out to
Derivation: a primitive root (rather identical with 7122 through the idea of accosting a person met);
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
vb — call
קָרָא 724 vb. call, proclaim, read
Qal
1.
a. call, cry, utter a loud sound
b. call, cry
2.
a. call unto some one
b. cry for help
3. proclaim
4.
a. read aloud
b. read to oneself
5. summon
6. call = name
Niph.
1. reflex.
2. pass. be called
Pu. be called
H2768
n-pr-m — Chermon
Derivation: from 2763; abrupt;
Chermon, a mount of Palestine
KJV: Hermon.
n.pr.mont — Hermon
חֶרְמוֹן n.pr.mont. Hermon (sacred mountain)
H8303
n-pr-loc — Shirjon, Sirjon
Derivation: and שִׂרְיֹן; the same as 8302 (i.e. sheeted with snow);
Shirjon or Sirjon, a peak of the Lebanon
KJV: Sirion.
n.pr.mont — Sirion
שִׂרְיֹן, שִׂרְיוֹן n.pr.mont. Sidonian name of Ḥermon
H567
n-m — Emorite
Derivation: probably a patronymic from an unused name derived from 559 in the sense of publicity, i.e. prominence; thus, a mountaineer;
an Emorite, one of the Canaanitish tribes
KJV: Amorite.
n.pr.m.coll — Amorite
אֱמֹרִי n.pr.m.coll. Amorites (perh. = mountain-dwellers)
1. called son of Canaan
2. a chief people dispossessed by Hebrews
3. adj.gent.
H8149
n-pr — Shenir, Senir
Derivation: or שְׂנִיר; from an unused root meaning to be pointed; peak;
Shenir or Senir, a summit of Lebanon
KJV: Senir, Shenir.
n.pr.mont — Senir
שְׂנִיר n.pr.mont. Amorite name of Ḥermon
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Verses 1–11
Deuteronomy 3:1–11
We have here another brave country delivered into the hand of Israel, that of Bashan; the conquest of Sihon is often mentioned together with that of Og, to the praise of God, the rather because in these Israel's triumphs began, Psa 135:11; Psa 136:19, Psa 136:20. See,
I. How they got the mastery of Og, a very formidable prince, 1. Very strong, for he was of the remnant of the giants (Deu 3:11); his personal strength was extraordinary, a monument of which was preserved by the Ammonites in his bedstead, which was shown as a rarity in their chief city. You might guess at his weight by the materials of his bedstead; it was iron, as if a bedstead of wood were too weak for him to trust to: and you might guess at his stature by the dimensions of it; it was nine cubits long and four cubits broad, which, supposing a cubit to be but half a yard (and some learned men have made it appear to be somewhat more), was four yards and a half long, and two yards broad; and if we allow his bedstead to be two cubits longer than himself, and that is as much as we need allow, he was three yards and a half high, double the stature of an ordinary man, and every way proportionable, yet they smote him, Deu 3:3. Note, when God pleads his people's cause he can deal with giants as with grasshoppers. No man's might can secure him against the Almighty. The army of Og was very powerful, for he had the command of sixty fortified cities, besides the unwalled towns, Deu 3:5. Yet all this was nothing before God's Israel, when they came with commission to destroy him. 2. He was very bold and daring: He came out against Israel to battle, Deu 3:1. It was wonderful that he did not take warning by the ruin of Sihon, and send to desire conditions of peace; but he trusted to his own strength, and so was hardened to his destruction. Note, Those that are not awakened by the judgments of God upon others, but persist in their defiance of heaven, are ripening apace for the like judgments upon themselves, Jer 3:8. God bade Moses not fear him, Deu 3:2. If Moses himself was so strong in faith as not to need the caution, yet it is probable that the people needed it, and for them these fresh assurances are designed; "I will deliver him into thy hand; not only deliver thee out of his hand, that he shall not be thy ruin, but deliver him into thy hand, that thou shalt be his ruin, and make him pay dearly for his attempt." He adds, Thou shalt do to him as thou didst to Sihon, intimating that they ought to be encouraged by their former victory to trust in God for another victory, for he is God, and changeth not.
II. How they got possession of Bashan, a very desirable country. They took all the cities (Deu 3:4), and all the spoil of them, Deu 3:7. They made them all their own, Deu 3:10. So that now they had in their hands all that fruitful country which lay east of Jordan, from the river Arnon unto Hermon, Deu 3:8. Their conquering and possessing these countries was intended, not only for the encouragement of Israel in the wars of Canaan, but for the satisfaction of Moses before his death. Since he must not live to see the completing of their victory and settlement, God thus gives him a specimen of it. Thus the Spirit is given to those that believe as the earnest of their inheritance, until the redemption of the purchased possession.
Cross-references: Ps 135:11 · Ps 136:19 · Ps 136:20 · Deut 3:11 · Deut 3:3 · Deut 3:5 · Deut 3:1 · Jer 3:8 · Deut 3:2 · Deut 3:4 · Deut 3:7 · Deut 3:10 · Deut 3:8