2 Kings 21:19
WEB
Amon was twenty-two years old when he began to reign; and he reigned two years in Jerusalem. His mother’s name was Meshullemeth the daughter of Haruz of Jotbah.
BSB
Amon was twenty-two years old when he became king, and he reigned in Jerusalem two years. His mother’s name was Meshullemeth daughter of Haruz; she was from Jotbah.
KJV
¶ Amon was twenty and two years old when he began to reign, and he reigned two years in Jerusalem. And his mother’s name was Meshullemeth, the daughter of Haruz of Jotbah.
Matthew Henry
Hebrew interlinear
H1121
n-m — son
Derivation: from 1129;
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
KJV: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
n.m — son
בֵּן 4870 n.m. son
1. son, male child, born of a woman
2. children (male and female)
3. youth, young men
4. the young of animals
5. of plant shoots
6. fig. of lifeless things, sparks, stars, arrows
7.
a. member of a guild, order or class
b. of animals son of (the) herd
8. ב׳ as n. relat. followed by word of quality, characteristic, etc.
9. n. relat. of age
n.pr.m — his son
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
H6242
n — twenty, twentieth
Derivation: from 6235;
twenty; also (ordinal) twentieth
KJV: (six-) score, twenty(-ieth).
twenty
עֶשְׂרִים (a) twenty
H8147
n — two, twofold
Derivation: dual of 8145; feminine שְׁתַּיִם;
two; also (as ordinal) twofold
KJV: both, couple, double, second, twain, twelfth, twelve, twenty (sixscore) thousand, twice, two.
n.m — two
שְׁנַ֫יִם, שְׁתַּיִם 768 n.m. et f. du. two
H8141
n-f — year, revolution
Derivation: (in plural or (feminine) שָׁנָה; from 8138;
a year (as a revolution of time)
KJV: whole age, × long, old, year(× -ly).
n.f — year
שָׁנָה 877 n.f. year (etym. v. √[v.ek.aa])
H526
n-pr-m — Amon
Derivation: the same as 525;
Amon, the name of three Israelites
KJV: Amon.
n.pr.m — Amon
אָמוֹן n.pr.m. (master-workman)
(a). king of Judah
(b). captain of a city
(c). one of the line of Solomon’s servants
H4427
v — reign, ascend the throne, induct, take counsel
Derivation: a primitive root;
to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
KJV: consult, × indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, × surely.
vb. denom — be king
מָלַךְ 346 vb. denom. be, or become king, or queen, reign
Qal 296 be (become) king, reign
Hiph. make king, or queen, cause to reign
Hoph. Dn 9:1.
vb — counsel
[מָלַךְ] vb. counsel, advise;—only Niph. Impf. i.e. I considered carefully, Ne 5:7.
H3389
n-pr-loc — Jerushalaim, Jerushalem
Derivation: rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful;
Jerushalaim or Jerushalem, the capital city of Palestine
KJV: Jerusalem.
n.pr.loc — Jerusalem
יְרוּשָׁלִַ֫͏ם, יְרוּשָׁלַ֫יִם 644 n.pr.loc. Jerusalem
H8034
n-m — appellation, honor, authority, character
Derivation: a primitive word [perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064];
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV: base, (in-) fame(-ous), named(-d), renown, report.
n.m — name
שֵׁם 864 n.m. name (√ unknown)
1. of river, beasts, city, i.e. exact designation of it
2.
a. usu. of pers.
b. = reputation
c. esp. as giving a man a kind of posthumous life, esp. in his sons
3. name, as designation of God
4. of false gods, use forbidden
5. = memorial, monument
H517
n-f — mother
Derivation: a primitive word;
a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
KJV: dam, mother, × parting.
n.f — mother
אֵם 221 n.f. mother
1. lit. (human) mother
2. fig. of Deborah as caring for her people
3. of animals, dam
4. = point of departure or division
H4922
n-pr-f — Meshullemeth
Derivation: feminine of 4918;
Meshullemeth, an Israelitess
KJV: Meshullemeth.
H1323
n-f — daughter
Derivation: from 1129 (as feminine of 1121);
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV: apple (of the eye), branch, company, daughter, × first, × old, owl, town, village.
n.f — daughter
בַּת 587 n.f. daughter
1. daughter, female child
2. young women, women
3. with name of city, land, or people, poet. personif. of that city or inhabitants
4. pl. = villages, after name of city
5. in phrases denoting character, quality, etc.
6. ostrich
7. fig.
8. of vine = branch
9. as n. relat.
H2743
n-pr-m — Charuts
Derivation: the same as 2742; earnest;
Charuts, an Israelite
KJV: Haruz.
H4480
prep — part, from, out of
Derivation: or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for 4482;
properly, a part of; hence (prepositionally), from or out of in many senses
KJV: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
prep — out of
מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not
1. with verbs expressing (or implying) separation or removal
a. from, against
b. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
c. of position, off, on the side of, on
2. Out of, Gk. ἐκ, Lat. ex
3. Partitively
4. Of time—
a. as marking the terminus a quo, the anterior limit of a continuous period from, since
b. as marking the period immediately succeeding the limit after
c. towards, to
5. (וְעַד) עַד … מִן from … even to
6. In comparisons, beyond, above
7. מן is prefixed to an infin.:
a. with causal force, from, on account of, through
b. after verbs implying restraint, prevention, cessation, etc.
c. with a temporal force, since, after
8. Once as a conj. before a finite verb. that
9. In compounds:
n. [m.] — portion
[מֵן] n. [m.] portion
H3192
n-pr-loc — Jotbah
Derivation: from 3190; pleasantness;
Jotbah, a place in Palestine
KJV: Jotbah.
n.pr.loc — Jotbah
יָטְבָה n.pr.loc. (pleasantness) city prob. in Judah 2 K 21:19, site unknown.
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Verses 19–26
2 Kings 21:19–26
Here is a short account of the short and inglorious reign of Amon, the son of Manasseh. Whether Manasseh, in his blind and brutish zeal for his idols, had sacrificed his other sons - or whether, having been dedicated to his idols, they were refused by the people - so it was that his successor was a son not born till he was forty-five years old. And of him we are here told, 1. That his reign was very wicked: He forsook the God of his fathers (Kg2 21:22), disobeyed the commands given to his fathers, and disclaimed the covenant made with his fathers, and walked not in the way of the Lord, but in all the way which his father walked in, Kg2 21:20, Kg2 21:21. He trod in the steps of his father's idolatry, and revived that which he, in the latter end of his days, had put down. Note, Those who set bad examples, though they may repent themselves, yet cannot be sure that those whom they have drawn into sin by their example will repent; it is often otherwise. 2. That his end was very tragical. He having rebelled against God, his own servants conspired against him and slew him, probably upon some personal disgust, when he had reigned but two years, Kg2 21:23. His servants, who should have guarded him, murdered him; his own house, that should have been his castle of defence, was the place of his execution. He had profaned God's house with his idols, and now God suffered his own house to be polluted with his blood. How unrighteous soever those were that did it, God was righteous who suffered it to be done. Two things the people of the land did, by their representatives, hereupon: - (1.) They did justice on the traitors that had slain the king, and put them to death; for, though he was a bad king, he was their king, and it was a part of their allegiance to him to avenge his death. Thus they cleared themselves from having any hand in the crime, and did what was incumbent on them to deter others from the like villainous practices. (2.) They did a kindness to themselves in making Josiah his son king in his stead, whom probably the conspirators had a design to put by, but the people stood by him and settled him in the throne, encouraged, it may be, by the indications he gave, even in his early days, of a good disposition. Now they made a happy change from one of the worst to one of the best of all the kings of Judah. "Once more," says God, "they shall be tried with a reformation; and, if that succeed, well; if not, then after that I will cut them down." Amon was buried in the same garden where his father was, Kg2 21:26. If his father put himself under that humiliation, the people will put him under it.
Cross-references: 2Kgs 21:22 · 2Kgs 21:20 · 2Kgs 21:21 · 2Kgs 21:23 · 2Kgs 21:26