2 Kings 18:11
WEB
The king of Assyria carried Israel away to Assyria, and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes,
BSB
The king of Assyria exiled the Israelites to Assyria and settled them in Halah, in Gozan by the Habor River, and in the cities of the Medes.
KJV
And the king of Assyria did carry away Israel unto Assyria, and put them in Halah and in Habor by the river of Gozan, and in the cities of the Medes:
Matthew Henry
Hebrew interlinear
H1540
v — denude, exile, reveal
Derivation: a primitive root;
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
KJV: advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, × plainly, publish, remove, reveal, × shamelessly, shew, × surely, tell, uncover.
vb — uncover
גָּלָה 189 vb. uncover, remove
Qal
1. uncover the ear of one, i.e. reveal to him
2. intr. remove, depart
3. go into exile
Niph.
1. refl.
a. uncover oneself (one’s nakedness)
b. discover or shew oneself
2. pass.
a. be uncovered (one’s nakedness)
b. be disclosed, discovered
3. be removed
Pi.
1. uncover
2. disclose, discover, lay bare
3. make known, shew, reveal
Pu. be uncovered
Hiph. carry away into exile, take into exile
Hoph. carried into exile
Hithp.
1. was uncovered (naked)
2. that his heart may reveal itself
H4428
n-m — king
Derivation: from 4427;
a king
KJV: king, royal.
n.m — king
מֶ֫לֶךְ 2513 n.m. king
H804
n-pr-m n-pr-loc — Ashshur
Derivation: or אַשֻּׁר; apparently from 833 (in the sense of successful);
Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
KJV: Asshur, Assur, Assyria, Assyrians. See 838.
n.pr.gent — Asshur
אַשּׁוּר n.pr.gent. & terr. Asshur, Assyria
H853
prt — self, even, namely
Derivation: apparent contracted from 226 in the demonstrative sense of entity;
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
KJV: [as such unrepresented in English].
mark of the accusative
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
H3478
n-pr-m — he will rule as God, Jisraël
Derivation: from 8280 and 410;
he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
KJV: Israel.
n.pr.m — Israel
יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)
1. n.pr.m. second name of Jacob
2. n.pr.gent. name of Hebrew nation
H5148
v — guide, transport
Derivation: a primitive root;
to guide; by implication, to transport (into exile, or as colonists)
KJV: bestow, bring, govern, guide, lead (forth), put, straiten.
vb — lead
[נָחָה] vb. lead, guide
Qal lead, bring
Hiph. lead, guide
H2477
n-pr-loc — Chalach
Derivation: probably of foreign origin;
Chalach, a region of Assyria
KJV: Halah.
n.pr.loc — Halah
חֲלַח n.pr.loc. a city or district under Assyr. control, whither Isr. captives were taken
H2249
n-pr-loc — Chabor
Derivation: from 2266; united;
Chabor, a river of Assyria
KJV: Habor.
n.pr.fl — Habor
חָבוֹר n.pr.fl. flowing into Euphrates
H5104
n-m — stream, prosperity
Derivation: from 5102;
a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively, prosperity
KJV: flood, river.
n.m — stream
נָהָר 120 n.m. stream, river
H1470
n-pr-loc — Gozan
Derivation: probably from 1468; a quarry (as a place of cutting stones);
Gozan, a province of Assyria
KJV: Gozan.
n.pr.loc — Gozan
גּוֹזָן n.pr.loc. city and district of Mesopotamia, on or near the middle course of the Euphrates, through which the river Chabur flowed
H5892
n-m — city, waking, encampment, post
Derivation: or (in the plural) עָר; or עָיַר; (Judges 10:4), from 5782
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV: Ai (from margin), city, court (from margin), town.
n.f — city
עִיר 1092 n.f. city, town
1. city, town, abode of men
2. of fortress in a city
3. appar. fortified place, of any size
n.[m.] — excitement
עִיר n.[m.] excitement;—of terror; of rage
H4074
n-pr-m n-pr-loc — Madai
Derivation: of foreign derivation;
Madai, a country of central Asia
KJV: Madai, Medes, Media.
n.pr.gent — Madai
מָדַי n.pr.gent. et terr. Medes, Media
1. people, as ‘son’ of Japhet
2. of land alone = Media
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Verses 9–16
2 Kings 18:9–16
The kingdom of Assyria had now grown considerable, though we never read of it till the last reign. Such changes there are in the affairs of nations and families: those that have been despicable become formidable, and those, on the contrary, are brought low that have made a great noise and figure. We have here an account,
I. Of the success of Shalmaneser, king of Assyria, against Israel, his besieging Samaria (Kg2 18:9), taking it (Kg2 18:10), and carrying the people into captivity (Kg2 18:11), with the reason why God brought this judgment upon them (Kg2 18:12): Because they obeyed not the voice of the Lord their God. This was related more largely in the foregoing chapter, but it is here repeated, 1. As that which stirred up Hezekiah and his people to purge out idolatry with so much zeal, because they saw the ruin which it brought upon Israel. When their neighbour's house was on fire, and their own in danger, it was time to cast away the accursed thing. 2. As that which Hezekiah much lamented, but had not strength to prevent. Though the ten tribes had revolted from, and often been vexatious to, the house of David, no longer ago than in his father's reign, yet being of the seed of Israel he could not be glad at their calamities. 3. As that which laid Hezekiah and his kingdom open to the king of Assyria, and made it much more easy for him to invade the land. It is said of the ten tribes here that they would neither hear God's commandments nor do them, Kg2 18:12. Many will be content to give God the hearing that will give him no more (Eze 33:31), but these, being resolved not to do their duty, did not care to hear of it.
II. Of the attempt of Sennacherib, the succeeding king of Assyria, against Judah, in which he was encouraged by his predecessor's success against Israel, whose honours he would vie with and whose victories he would push forward. The descent he made upon Judah was a great calamity to that kingdom, by which God would try the faith of Hezekiah and chastise the people, who are called a hypocritical nation (Isa 10:6), because they did not comply with Hezekiah's reformation, nor willingly part with their idols, but kept them up in their hearts, and perhaps in their houses, though their high places were removed. Even times of reformation may prove troublesome times, made so by those that oppose it, and then the blame is laid upon the reformers. This calamity will appear great upon Hezekiah if we consider, 1. How much he lost of his country, Kg2 18:13. The king of Assyria took all or most of the fenced cities of Judah, the frontier-towns and the garrisons, and then all the rest fell into his hands of course. The confusion which the country was put into by this invasion is described by the prophet, Isa 10:28-31. 2. How dearly he paid for his peace. He saw Jerusalem itself in danger of falling into the enemies' hand, as Samaria had done, and was willing to purchase its safety at the expense, (1.) Of a mean submission: "I have offended in denying the usual tribute, and am ready to make satisfaction as shall be demanded," Kg2 18:14. Where was Hezekiah's courage? Where his confidence in God? Why did he not advise with Isaiah before he sent this crouching message? (2.) Of a vast sum of money - 300 talents of silver and thirty of gold (above 200,000l.), not to be paid annually, but as a present ransom. To raise this sum, he was forced not only to empty the public treasures (Kg2 18:15), but to take the golden plates off from the doors of the temple, and from the pillars, Kg2 18:16. Though the temple sanctified the gold which he had dedicated, yet, the necessity being urgent, he thought he might make as bold with that as his father David (whom he took for his pattern) did with the show-bread, and that it was neither impious nor imprudent to give a part for the preservation of the whole. His father Ahaz had plundered the temple in contempt of it, Ch2 28:24. He had repaid with interest what his father took; and now, with all due reverence, he only begged leave to borrow it again in an exigency and for a greater good, with a resolution to restore it in full as soon as he should be in a capacity to do so.
Cross-references: 2Kgs 18:9 · 2Kgs 18:10 · 2Kgs 18:11 · 2Kgs 18:12 · Ezek 33:31 · Isa 10:6 · 2Kgs 18:13 · Isa 10:28 · 2Kgs 18:14 · 2Kgs 18:15 · 2Kgs 18:16 · 2Chr 28:24