2KI 10

2 Kings 10:30

WEB

Yahweh said to Jehu, “Because you have done well in executing that which is right in my eyes, and have done to Ahab’s house according to all that was in my heart, your descendants shall sit on the throne of Israel to the fourth generation.”

BSB

Nevertheless, the LORD said to Jehu, “Because you have done well in carrying out what is right in My sight and have done to the house of Ahab all that was in My heart, four generations of your sons will sit on the throne of Israel.”

KJV

And the LORD said unto Jehu, Because thou hast done well in executing that which is right in mine eyes, and hast done unto the house of Ahab according to all that was in mine heart, thy children of the fourth generation shall sit on the throne of Israel.

Matthew Henry

Verses 29–36

2 Kings 10:29–36

Here is all the account of the reign of Jehu, though it continued twenty-eight years. The progress of it answered not to the glory of its beginning. We have here,

I. God's approbation of what Jehu had done. Many, it is probable, censured him as treacherous and barbarous - called him a rebel, a usurper, a murderer, and prognosticated ill concerning him, that a family thus raised would soon be ruined; but God said, Well done (Kg2 10:30), and then it signified little who said otherwise. 1. God pronounced that to be right which he had done. It is justly questionable whether he did it from a good principle and whether he did not take some false steps in the doing of it; and yet (says God), Thou hast done well in executing that which is right in my eyes. The extirpating of idolaters and idolatry was a thing right in God's eyes, for it is an iniquity he visits as surely and severely as any: it was according to all that was in his heart, all he desired, all he designed. Jehu went through with his work. 2. God promised him a reward, that his children of the fourth generation from him should sit upon the throne of Israel. This was more than what took place in any of the dignities or royal families of that kingdom; of the house of Ahab there were indeed four kings, Omri, Ahab, Ahaziah, and Joram, but the last two were brothers, so that it reached but to the third generation, and that whole family continued but about forty-five years in all, whereas Jehu's continued in four, besides himself, and in all about 120 years. Note, No services done for God shall go unrewarded.

II. Jehu's carelessness in what he was further to do. By this it appeared that his heart was not right with God, that he was partial in his reformation. 1. He did not put away all the evil. He departed from the sins of Ahab, but not from the sins of Jeroboam - discarded Baal, but adhered to the calves. The worship of Baal was indeed the greater evil, and more heinous in the sight of God, but the worship of the calves was a great evil, and true conversion is not only from gross sin, but from all sin - not only from false gods, but from false worships. The worship of Baal weakened and diminished Israel, and made them beholden to the Sidonians, and therefore he could easily part with that; but the worship of the calves was a politic idolatry, was begun and kept up for reasons of state, to prevent the return of the ten tribes to the house of David, and therefore Jehu clave to that. True conversion is not only from wasteful sins, but from gainful sins - not only from those sins that are destructive to the secular interest, but from those that support and befriend it, in forsaking which is the great trial whether we can deny ourselves and trust God. 2. He put away evil, but he did not mind that which was good (Kg2 10:31): He took no heed to walk in the law of the Lord God of Israel. He abolished the worship of Baal, but did not keep up the worship of God, nor walk in his law. He had shown great care and zeal for the rooting out of a false religion; but in the true religion, (1.) He showed no care, took no heed, lived at large, was not at all solicitous to please God and to do his duty, took no heed to the scriptures, to the prophets, to his own conscience, but walked at all adventures. Those that are heedless, it is to be feared, are graceless; for, where there is a good principle in the heart, it will make men cautious and circumspect, desirous to please God and jealous of doing any thing to offend him. (2.) He showed no zeal; what he did in religion he did not do with his heart, with all his heart, but did it as if he did it not, without any liveliness or concern. It seems, he was a man that had little religion himself, and yet God made use of him as an instrument of reformation in Israel. It is a pity but that those that do good to others should always be good themselves.

III. The judgment that came upon Israel in his reign. We have reason to fear that when Jehu took no heed himself to walk in God's law the people were generally as careless as he, both in their devotions and in their conversations. There was a general decay of piety and increase of profaneness; and therefore it is not strange that the next news we hear is, In those days the Lord began to cut Israel short, Kg2 10:32. Their neighbours encroached upon them on every side; they were short in their duty to God, and therefore God cut them short in their extent, wealth, and power. Hazael king of Syria was, above any other, vexatious and mischievous to them, smote them in all the coasts of Israel, particularly the countries on the other side Jordan, which lay next him, and most exposed; on these he made continual inroads, and laid them waste. Now the Reubenites and Gadites smarted for the choice which their ancestors made of an inheritance on that side Jordan, which Moses reproved them for, Num. 32. Now Hazael did what Elisha foresaw and foretold he would do. Yet, for doing it, God had a quarrel with him and with his kingdom, as we may find, Amo 1:3, Amo 1:4. Because those of Damascus have threshed Gilead with threshing instruments of iron, therefore (says God) I will send a fire into the house of Hazael, which shall devour the palaces of Benhadad.

Lastly, The conclusion of Jehu's reign, Kg2 10:34-36. Notice is taken, in general, of his might; but, because he took no heed to serve God, the memorials of his mighty enterprises and achievements are justly buried in oblivion.

Cross-references: 2Kgs 10:30 · 2Kgs 10:31 · 2Kgs 10:32 · Amos 1:3 · Amos 1:4 · 2Kgs 10:34

Hebrew interlinear

לְךָ֖lekhaprep + suffix · pronominal · 2nd · masc · sing

H559

אָמַרʼâmar/aw-mar'/

v — say

Derivation: a primitive root;

to say (used with great latitude)

KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.

אָמַר

vb — utter

אָמַר 5287 vb. utter, say

Qal

1. Say

2. Say in the heart (= think)

3. Promise

4. Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

H3068

יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/

n-pr — Existent, Jeho-vah

Derivation: from 1961;

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

KJV: Jehovah, the Lord. Compare 3050, 3069.

יהוה

n.pr.dei — God

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

I. יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

II.

1. יהוה is used with אלהים and suffixes, especially in D

2. the phrase † אֲנִי יהוה is noteworthy

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

H413

אֵלʼêl/ale/

prep — near, with, among, to

Derivation: (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

near, with or among; often in general, to

KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

אֶל

prep — motion to

אֶל (nearly always followed by Makkeph), prep. denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place

2. Where the limit is actually entered, into

3. Of direction towards anything

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

5. Unto sometimes acquires from the context the sense of in addition to

6. Metaph. in regard to, concerning, on account of

7. Of rule or standard according to (rare)

8. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

9. Prefixed to other preps. it combines with them the idea of motion or direction to

H3058

יֵהוּאYêhûwʼ/yay-hoo'/

n-pr-m — Jehu

Derivation: from 3068 and 1931; Jehovah (is) He;

Jehu, the name of five Israelites

KJV: Jehu.

יֵהוּא

n.pr.m — Jehu

יֵהוּא n.pr.m.

1. king of Israel who overthrew the dynasty of Omri

2. prophet of N. Israel in time of Baasha & Jehoshaphat

3. one of David’s heroes

4. a Judahite

5. a Simeonite prince

H3282

יַעַןyaʻan/yah'-an/

conj — heed, purpose, reason, cause

Derivation: from an unused root meaning to pay attention;

properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause

KJV: because (that), forasmuch ( as), seeing then, that, whereas, why.

יַעַן

subst — purpose

יַעַן 95 prop. subst. purpose, intention, but always used as prep. or conj. on account of, because

H834

אֲשֶׁרʼăsher/ash-er'/

r — who, which, what, that, when, where, how, because, in order that

Derivation: a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

KJV: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

אֲשֶׁר

part. of relation — who

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

בַאֲשֶׁר

adv — in which

בַאֲשֶׁר

a. in (that) which

b. adv. in (the place) where

c. conj. in that, inasmuch as

d. on account of whom?

כַּאֲשֶׁר

conj — according as

כַּאֲשֶׁר conj. according as, as, when

1. according to that which, according as, as

2. with a causal force, in so far as, since

3. with a temporal force, when

מֵאֲשֶׁר

adv — who

מֵאֲשֶׁר

a. from (or than) that which

b. adv. from (the place) where

c. conj. from (the fact) that …, since

H2895

טוֹבṭôwb/tobe/

v — be, do, make, good

Derivation: a primitive root,

to be (transitively, do or make) good (or well) in the widest sense

KJV: be (do) better, cheer, be (do, seem) good, (make) goodly, × please, (be, do, go, play) well.

טוֹב

vb — pleasing

טוֹב vb. pleasing, good

Qal

1. be pleasant, delightful

2. be glad, joyful

3. of rank, position, claim: art thou really better than Balak?

4. be well with, good for

5. be pleasing

Hiph. do well, act right

H6213

עָשָׂהʻâsâh/aw-saw'/

v — do, make

Derivation: a primitive root;

to do or make, in the broadest sense and widest application

KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.

עָשָׂה

vb — do

עָשָׂה 2622 vb. do, make

Qal 2524

I.

1. do (1560 t.)

2. deal with

3. oft. in phr. do kindness with

4. abs. act, act with effect

II.

1. make (670 t.)

2. produce, yield

3. prepare, esp. of dressing and cooking food

4. make offering

5. attend to, put in order

6. observe, celebrate, religious festival

7. acquire property of various kinds

8. appoint priests

9. bring about of י׳’s effecting a deliverance

10. use

11. spend, pass, days of life

Niph. 97

1. be done

2.

a. be made, of concr. things

b. be produced from vine

c. be prepared, of food

d. be offered

e. be observed, passover

f. be used

Pu. I was made

עָשָׂה

vb — press

[עָשָׂה] vb. Pi. press, squeeze

H3477

יָשָׁרyâshâr/yaw-shawr'/

a — straight

Derivation: from 3474;

straight (literally or figuratively)

KJV: convenient, equity, Jasher, just, meet(-est), pleased well right(-eous), straight, (most) upright(-ly, -ness).

יָשָׁר

adj — straight

יָשָׁר adj. straight, right

1. straight, level

2. right, pleasing

3. straightforward, just, upright

4. abstr., uprightness

H5869

עַיִןʻayin/ah'-yin/

n-f — eye, fountain, eye

Derivation: probably a primitive word;

an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)

KJV: affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, ( well), × me, open(-ly), (not) please, presence, regard, resemblance, sight, × thee, × them, think, × us, well, × you(-rselves).

עַ֫יִן

n.f — spring

עַ֫יִן n.f. spring (of water). Particular springs are:

a. ע׳ חֲרֹר Ju 7:1

b. ע׳ הַקּוֹרֵא (partridge-spring) Ju 15:19

c. ע׳ רֹגֵל near Jerus.

d. ע׳ הַתַּנִּין (dragon-spring)

עַ֫יִן

n.f — eye

עַ֫יִן 859 n.f. eye

1. lit. as physical organ

2.

a. eyes as showing mental qualities

b. desire of the eyes, abominations of the eyes

3. Fig. of mental and physical faculties, acts and states

2. Transferred mngs.:

a. visible surface of earth

b. appearance

c. gleam, sparkle

5. Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead

H3605

כֹּלkôl/kole/

n-m — whole, all, any, every

Derivation: or (Jeremiah 33:8) כּוֹל; from 3634;

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

כֹּל

n.m — the whole

כֹּל once כּוֹל n.m. the whole, all

1. with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

2. Absolutely:

a. without the art., all things, all

b. with the art. הַכֹּל

(a). where the sense is limited by the context to things (or persons) just mentioned

(b). in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

H3824

לֵבָבlêbâb/lay-bawb'/

n-m — heart

Derivation: from 3823; used also like 3820

the heart (as the most interior organ);

KJV: bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, × unawares, understanding.

לֵבָב

n.m — inner man

לֵבָב 251 n.m. inner man, mind, will, heart

I. seldom of things in the midst of the seas

II. usu. of men

1. the inner man in contrast with the outer

2. the inner man, indef. the soul, comprehending mind, affections and will

3. specific ref. to mind

4. spec. ref. to inclinations, resolutions, determinations of the will

5. spec. ref. to conscience

6. spec. ref. to moral character

7. = the man himself

8. spec. as seat of appetites

9. spec. of seat of the emotions and passions

10. seat of courage

H1004

בַּיִתbayith/bah'-yith/

n-m — a house

Derivation: probably from 1129 abbreviated;

a house (in the greatest variation of applications, especially family, etc.)

KJV: court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).

בֵּית

prep — between

בֵּית fem. of בַּיִן, בֵּין prep. between

בַּ֫יִת

n.m — house

בַּ֫יִת 2034 n.m. house

1. house

2. place

3. receptacle

4. of house as containing a family

5. household, family (592 t.)

6. house, including household affairs

7. lit. housewards, hence metaph. inwards

8. מִבַּיִת

a. adv. on the inside

b. prep. within

H256

אַחְאָבʼAchʼâb/akh-awb'/

n-pr-m — Achab

Derivation: once (by contraction) אֶחָב (Jeremiah 29:22); from 251 and 1; brother (i.e. friend) of (his) father;

Achab, the name of a king of Israel and of a prophet at Babylon

KJV: Ahab.

אַחְאָב

n.pr.m — Ahab

אַחְאָב 91 n.pr.m. Ahab (father’s brother)

1. son of Omri, king of Isr.

2. false prophet, time of Jerem.

H1121

בֵּןbên/bane/

n-m — son

Derivation: from 1129;

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

KJV: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.

בֵּן

n.m — son

בֵּן 4870 n.m. son

1. son, male child, born of a woman

2. children (male and female)

3. youth, young men

4. the young of animals

5. of plant shoots

6. fig. of lifeless things, sparks, stars, arrows

7.

a. member of a guild, order or class

b. of animals son of (the) herd

8. ב׳ as n. relat. followed by word of quality, characteristic, etc.

9. n. relat. of age

בְּנוֹ

n.pr.m — his son

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

H7243

רְבִיעִיrᵉbîyʻîy/reb-ee-ee'/

a — fourth, fourth

Derivation: or רְבִעִי; from 7251;

fourth; also (fractionally) a fourth

KJV: foursquare, fourth (part).

רְבִיעִי

m — fourth

רְבִיעִי m., רְבִיעִית f., adj.num.ordin. fourth

H3427

יָשַׁבyâshab/yaw-shab'/

v — sit, dwell, remain, settle, marry

Derivation: a primitive root;

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.

יָשַׁב

vb — sit

יָשַׁב 1090 vb. sit, remain, dwell

Qal

1.

a. sit

b. sit, sit down

c. sit down

d. sit = be set (as a jewel)

2.

a. remain, stay, tarry

b. with special emphasis of qualifying phr.

3. dwell, have one’s abode

4. of a land or city, sit, abide, seated in its place, fig. for be inhabited

Niph. be inhabited, of land

Pi. and they shall set their encampments in thee

Hiph.

1. cause to sit

2. cause to abide

3.

a. cause to dwell

b. cause cities to be inhabited

4. marry (prop. give a dwelling to)

Hoph. and ye be made to dwell alone in the midst of the land

H5921

עַלʻal/al/

prep — above, over, upon, against

Derivation: properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

KJV: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.

כִּי עַל כֵּן

forasmuch as

כִּי עַל כֵּן forasmuch as

עַל

subst — above

עַל, עָ֑ל

I. subst. height

II. As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1. Upon, of the substratum upon which an object in any way rests, or on which an action is performed

a.

(a). of clothing, etc., which any one wears

(b). With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

b. Of what rests heavily upon a person, or is a burden to him

c. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

d. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

e. חָיָה עַל to live upon (as upon a foundation or support)

f. Of the ground or basis, on which a thing is done

2. It expresses excess

3. It denotes elevation or pre-eminence

4. It expresses addition

5. It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above, over

6. From the sense of inclining or impending over, על comes to denote contiguity or proximity, Engl. by (or sts. on)

7. In connection with verbs of motion (actual or fig.)

8. By writers of the silver age, על is sts. used with the force of a dative

9. With other particles:

III. As conj.

a. עַל אֲשֶׁר because that

b. עַל כִּי similar in meaning, but less frequent

c. עַל alone:

(a). because

(b). notwithstanding that, although

IV. Compounds:

1. with כְּ (rare and late)

a. as concerning, as upon

b. the like of their deeds is the like of (that which) he will repay

2. מֵעַל from upon, from over, from by

H3678

כִּסֵּאkiççêʼ/kis-say'/

n-m — covered, throne, canopied

Derivation: or כִּסֵּה; from 3680;

properly, covered, i.e. a throne (as canopied)

KJV: seat, stool, throne.

כִּסֵּא

n.m — seat

כִּסֵּא, כִּסֵּה 133 n.m. seat of honour, throne

H3478

יִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/

n-pr-m — he will rule as God, Jisraël

Derivation: from 8280 and 410;

he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity

KJV: Israel.

יִשְׂרָאֵל

n.pr.m — Israel

יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)

1. n.pr.m. second name of Jacob

2. n.pr.gent. name of Hebrew nation

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